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8 Beautifully Animated Picasso Paintings Honor The Artist's 133rd Birthday

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On a fine day like today, 133 years ago, a man named Pablo Picasso was born. The Spanish painter, sculptor, ceramicist and creative spirit revolutionized the history of art as we know it, introducing concepts from collage to Cubism.

In an effort to honor the life of the inimitable artistic force, we're taking a cue from Pablo himself when he said "For those who know how to read, I have painted my autobiography." And since he was always a fan of throwing art history for a loop, we could think of no better way to pay our respects than through a series of animated GIFs based off Picasso's iconic canvases.

Happy birthday, Picasso! The world is a brighter, more angular place thanks to you. Check out our animated GIFts below and leave Picasso a birthday message in the comments.

1. "Harlequin and his Companion"



2. "Guernica"


(via My Eyes Popped Out Tumblr)

3. "Two Girls Reading"



4. "El Jersey Amarillo"


(via Giphy)

5. "Seated Woman"



6. "Standing Female Nude"



7. "Portrait of Suzanne Bloch"


(via Giphy)

8. Happy birthday Picasso!


(via Giphy)

Why Do We Make Art? Author Explores The Depths Of Leonardo Da Vinci's Brain To Find Out

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"The good painter has to paint two principle things, that is to say, man and the intention of his mind. The first is easy and the second difficult." Leonardo da Vinci, the man who pondered these thought centuries ago, was an innovator across art and science, who obsessed not only over the rigors of beauty, but over the creative processes taking place deep inside his mind. Leonard Shlain, the late author and surgeon beloved for books like Art & Physics, seemed to pick up his mantle in the 20 and 21st centuries.

Shlain's most recent publication, Leonardo's Brain, posthumously released by Lyons Press this month, explores the ins and outs of Leonardo's creative mind, focusing on the great artist's ability to utilize both the left and right sides of his brain. Using "The Mona Lisa" master as his focal point, the author delves into the intersection of art and science, attempting to illuminate why and how humans make art. Below is an excerpt from that book, taken from a chapter entitled "Fear, Lust and Beauty."

leonardos brain


Creativity is at its base a combination of fear and lust. Danger and sex are the fundamental processes that artists traditionally call upon to create a work of art. Of course, he or she is not aware that these are the root causes. Creativity begins with perceiving a pattern, a feature, or an alternative use for a common object. After recognizing something novel, the artist breaks down the observation into its component parts. This is primarily a left-brained function, reductionist and analytic. An artist will reassemble the pieces into a new and compelling manner that others will recognize as art. But the work of art must contain "passion." It must be a work of "love." He or she must be in a nearly "orgasmic" state to produce it. Our word enthusiasm comes from Dionysian enthousiasmos, a wild state of holy inspiration. Orgasm is a right-hemispheric function. Love is rooted in the right brain. Ecstasy is an emotion experience at the right of the corpus callosum.

The scientist doe the same, but is interested in understanding how the parts relate to the whole. Whereas the scientist uses reductionism and synthesis in the service of advancing knowledge, the artist uses the same in the service of aesthetics. The artist employs images and metaphors to interpret the relationships of reality; the scientist imposes numbers and equations on nature to express relationships of reality. The writer Vladimir Nabokov observed, "There is no science without fancy, and no art without facts." The revolutionary artist and visionary scientist are both fundamentally engaged in investigating the essence of reality.

A sense of beauty would not have evolved unless it gave humans an edge in the fight against other animals for resources. But, the question must be asked: Of what conceivable benefit could it have been to be in awe of a gorgeous sunrise when the attention would have diminished one's alertness to danger?

Beauty is, unfortunately, one of those short, slippery, all-purpose words that resemble children's play bubbles. The word beauty is used so commonly in so many different contexts that trying to grab ahold of the word is like trying to wrap you arms around a rainbow. The experience of beauty, like love and truth, is subjective. Its qualia of nonobjectivity is the reason scientists have, for the most part, avoided getting stuck in this ambiguous word.

Further reflections on beauty's definition, however, allows its breakdown into several different categories. There are three distinct kinds of beauty: sexual, natural and artifactual. (An artifact here is something crafted by the human hand.) These three categories overlap each other.

...

The third category, artifactual beauty, is the oddest. While humans are among a multitude of other creatures that fashion tools for a particular use, we appear to be the only animals concerned that the tool we make is aesthetically pleasing. From artisanal toolmaking, humans progressed to becoming artists. The objects they created increasingly had less and less practical value, until the artist was motivated to make something beautiful that was not utilitarian: art for art's sake. But why would someone devote time and energy to create something that could not be used in any capacity other than to evoke a response in the viewers or the artists themselves? Why do we seek beauty for beauty's sake?

The adaptation of what we call "appreciating beauty" begins with sexual attraction. How humans sublimated one of the instinctual drives, originally intended to heighten procreation, into an urge that propelled Leonardo to paint The Last Supper is instructive. It will lead to an understanding of how the quest for beauty became an integral part of human creativity.


Leonard Shlain died in May 2009 at the age of 71 from brain cancer shortly after completing this book. We present this excerpt courtesy of his family, including Founding Editor of HuffPost Arts, Kimberly Brooks. Leonardo's Brain is available through Lyons Press.

Getting Intimate With San Francisco's Drag Scene Pioneers

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This story originally appeared on Slate.
By Jordan G. Teicher

slate

Aunt Charlie’s Lounge is a small, windowless establishment in San Francisco’s Tenderloin neighborhood, an area once known for its nightlife and LGBTQ attractions. Today, the crime rate is 35 times higher than anywhere else in the city, and Aunt Charlie’s is the neighborhood’s only remaining gay bar. Still, its evening-length drag show continues, and, without a stage, the drag queens perform among the audience, making for an intimate show.

When James Hosking visited Aunt Charlie’s Lounge for the first time in 2009, after moving to San Francisco from New York, he immediately gravitated toward the older performers there, curious about their connection to a period when drag was “illicit and less accessible.” He was also driven to understand why, after so many years, they continue to perform. “They open themselves to ridicule because of their age, yet they seem to relish the opportunity for provocation and confrontation,” Hosking said via email.

Drag, Hosking found, requires a lot of stamina, time, and money. The physical transformation alone can be laborious—and it gets harder with age. Audience members, meanwhile, tend to think of the drag queens as “big dolls,” and after a few drinks, some patrons can get “grabby and demanding. “But, for the most part, I think the joy comes from the audience’s excitement and pleasure, which creates a feeling that everyone is there to have a good time together. I imagine that makes all the bullshit worthwhile. The tips don’t hurt either,” Hosking said.

Throughout San Francisco, LGBTQ clubs have vanished as the cost of doing business in the city has increased and many potential customers (older, artistic people who “live outside the 9-to-5 routine”) are driven out due to drastically rising rents. Aunt Charlie’s thrives with the crucial support of regulars who live in nearby rent-controlled apartments.

While younger performers “can be connected to LGBT history and pay homage to that in their performances,” Hosking said, “it’s different to have experienced it firsthand. I think older performers helped drag gain greater visibility simply by living their lives the way they wanted to.”

See more photos on Slate.

Logic's 'Under Pressure' Is 2014's Best Hip-Hop Album So Far

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When you release a series of acclaimed mixtapes like the "Young Sinatra" series, and the time for your major debut has come, pressure tends to build. When your sister calls you crying because she can't shake the memory of the man who raped her -- and she's popping pills because she thinks she's repeating the same mistakes as your mother -- pressure tends to build. When your dad, who was absent for almost all of your life, addicted to crack cocaine, calls asking you to stop rapping about his addiction and also requests money for his new girlfriend, pressure tends to build.

This is the world of Logic, and the many adversities he's encountered during the first 24 years of his life could have kept the Maryland-born rapper anchored below the surface. But what would seem a cage to almost anyone --the once "literal underground artist" spent his mixtape years living and recording in his friend's basement, which is depicted on his new album's cover -- was not: The travails of Logic's life became an oubliette, and when enough pressure comes in contact with the right body, the result is a diamond.



To say Logic's "Under Pressure" lived up to its hype would be an understatement. Throughout the album's 12 tracks, Logic continues to demonstrate that he has one of the top five flows in the game. He also amps up his production chops, providing tracks that comfortably stand in line with Visionary Music Group's sawed-off shotgun that is in-house producer 6ix and the record's other contributors.

"It’s where I truly found myself, as an artist, as a young man, who I want to be, how I want to be perceived," Logic told The Huffington Post. “The first thing you hear is the homage to Tribe Called Quest, you hear this computerized voice that is similar to ‘Midnight Marauders.’ The difference in mine is that I gave her a name, and her name is Thalia, one of nine sisters and daughters of the Greek god Zeus. Thalia was the muse of music, so it’s like it’s my muse taking you through all these cool little tidbits and fun facts about how the album was created. And overall, it’s a coming-of-age story about a young man growing into the man you see today and all the things I had to go through. From coming up broke, Section 8 housing, my mom and dad dealing with their drug addiction and alcoholism and them not ever being married, so my dad not really being around, and just all the things I witnessed.”

From the piano-led crooner that is "Intro" to the glitching vocal beat of "I'm Gone" to the hollow trap of "Nikki," Logic pulls equally from golden age and new class artists, creating a 56-minute head-bobber that carefully balances its raps and beats. It's the title track that captures the album at its most essential, featuring almost six extra minutes from the single version. In the addition, there are voicemails from his sister, brother and father, as well as Logic's reply, revealing his struggle to let and keep his family in his life. "They say family is everything, I swear that shit the truth / I should spend it all with y'all, but I spend it in the booth / This is everything I love, this is everything I need / Never sacrifice this feeling even though my heart it bleed," Logic raps. "Under Pressure" received an accompanying video that gives insight into what Logic wants listeners to take from the album.

“The whole thing really is deep," Logic said. "The song and album 'Under Pressure' obviously hints diamonds, so the entire thing is a diamond heist, so it’s almost like breaking into the game. You’re trying to take out the best rappers, and not by dissing, but by your achievements. For me it’s almost like a Robin Hood story. Some people see it as violent, but it’s like, okay, you could take it there, but it’s a metaphor. It’s not like I’m chipping off heads or whatever. You go through all these obstacles, literally the ups and downs of all you go through to get these diamonds, and then go spread that to the world.



Another intriguing element to "Under Pressure" is the lack of any features from any other artists, a very uncommon occurrence for a hip-hop studio record.

“I wanted to create something that was just mine, my story," Logic said. "I haven’t met Kendrick [Lamar] yet, but he’s someone I could envision on this record, or J. Cole, Nas, all these great people. And then I was with Don Cannon and he was like, not talking about anyone specifically, 'Man, fuck everybody. This is your story. This what you have waited all your life to tell and you should tell it on your own.’ I thought about it, and realized he was right. I don’t need a cosign. It doesn’t matter who you are, being on this album isn’t going to help me sell records. They are going to listen to Logic because they like Logic. They might buy that single or that one track, but they’re not going to get the album. I decided I don’t need that, I don’t want that, I just want to tell my story, and then work with all the homies afterwards.”

As for other artists who are experiencing the same struggles that he encountered in his life, Logic has some suggestions for how they can take their art to the next level:

The first thing you have to do is get out of your city. Wherever you are, get the hell out of there because you will not shine, you will only be known as local talent. Word hard and be dedicated, but don’t be a fake hard worker. You can’t be at the club the whole time and pretend like you’re in the studio. You literally have to make it your everything. Kanye West, Sinatra, Michael Jackson, all the greatest of the greats have made their craft their everything. Made it their life and sacrificed years to be the best. You also need a team. It’s not about money, so don’t think about that first, it will come later. Be a good person, be kind and shake everybody’s hand in the room. If you don;t know about business, find somebody out there that knows about business and have them teach you the business while they’re working the business for you. Be smart and hopefully things will work out for you.


"Under Pressure" is undeniably the best hip-hop album of 2014 so far. This might only be Logic's debut, but "Under Pressure" is the kind of record that listeners will look back upon 10 years from now with great fondness. Talent will make an artist famous, but it's the courage, perseverance and kindness that Logic embodies that make an artist last.

The World Of Vodou: Exhibit Brings To Life A Highly-Misunderstood Religion

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The real world of Haitian Vodou is hardly like what Hollywood would have us believe.

For one, many depictions of the religion focus on New Orleans-based Voodoo, a related but separate set of traditions. To help understand this tradition, Chicago's Field Museum is taking a deep dive into the world of Vodou in a new exhibit running October 24, 2014 - April 26, 2015.

"Vodou: Sacred Powers of Haiti" includes over 300 Vodou objects, including altars, mixed-media sculptures, drums, sequined flags and large-scale representations of spirits called lwa (pronounced luh-WAH). The exhibition explores the ways in which Haiti's history of slavery, oppression and resistance helped shape Vodou traditions and the religious role of ancestor spirits in helping practitioners keep their history alive.

(SCROLL DOWN TO SEE PHOTOS FROM THE EXHIBIT.)

Alaka Wali, The Field Museum’s Curator of North American Anthropology and Applied Cultural Research Director, said in a statement send to The Huffington Post:

"The exhibition demonstrates the power of human creativity. It goes beyond the usual stereotypes to bring us into a wonderful and deep world of spiritual beliefs and ritual practices created and maintained by the Haitians during times of hardship and suffering brought on by enslavement and its consequences. We hear directly about what Vodou means from the practitioners, in their own voice."


Take a look at this list of Vodou myths compiled by the exhibit's curators:

Myth: Vodou originated in New Orleans.

On trips to New Orleans, many Americans have encountered a set of secularized traditions known as Voodoo. New Orleans Voodoo is related to but separate from Haitian Vodou.

In Haiti, Vodou is an active, living religion practiced by millions of people, and a source of national identity and pride. The Haitian Creole word Vodou comes from Vodun, a word from the Fon language of modern-day Benin, meaning mysterious invisible powers that intervene in human affairs.

Haitian Vodou keeps alive the theology and spiritual practices of West African cultures. Africans first came to Haiti as slaves in the 16th century. Their deeply rooted beliefs combined with those of Indigenous peoples already living in the Caribbean, and also combined with elements of Christianity. Because Vodou helped galvanize slaves to revolt at the end of the 18th century, Vodou is inextricably tied up with Haiti’s history of abolition and its establishment of an independent nation.

Myth: Vodou dolls are used with pins to harm others.

In Haitian Vodou practice, dolls are never stuck with pins. And certainly, causing harm to another person is against Vodou ethics. This misunderstanding could stem from the Vodou practice of hanging dolls to tree branches to send messages to the spirits of deceased loved ones. Dolls are sometimes used as parts of religious statues, but they usually represent specific spirits (lwa) or attributes of spirits. A beautiful example in Vodou: Sacred Powers of Haiti is a richly ornamented doll figure representing Erzulie Freda, the spirit of love and luxury.

Myth: Vodou Priests and Priestesses can bring the dead back to life as zombies.

Vodou priests and priestesses have no interest in bringing the dead back to life. Indeed, a basic tenet of Vodou metaphysics is that people remain connected to our world after death, and that death is a part of life. However, the concept of the zombie in Haitian Vodou is complex, and should be interpreted from both spiritual and material perspectives. For those people who believe in zombification, it’s considered a terrible social punishment.

The zombie of Haitian Vodou is completely different from stories created in Hollywood and American pop culture. In Haiti, the term zonbi refers to a person who has lost his or her soul. This soul-less state has a particular horror because it harkens back to the condition of slavery in colonial Haiti. Materially speaking, several ethnobotanists and authors have claimed to have discovered naturally occurring chemicals or formulas that can induce catatonia, and could be used in zombification rites. Zombification rituals are very rare, however, and take place in rural Haitian communities.

It should be noted that Vodouists are very open to being possessed by spirits (lwa), and possession is considered a common and often helpful occurrence in ceremonies. However, being possessed by a spirit and being incapacitated as a zombie are completely different ideas in Vodou. There are hundreds of lwa in Vodou, and being possessed by a spirit can help heal, balance, and guide the believer.

Myth: Vodou is irrational and is full of devil worship.

Regrettably, in common English usage, the word “voodoo” has also come to mean illogical or silly superstitions. On the other hand, derogatory misconceptions about Vodou also often originate in fear of its power to potentially upend authority.

When slaves revolted in Haiti at the end of the 18th century, fear of Vodou-inspired revolts spread to the United States, where slavery was still legal at the time. In the 19th and 20th centuries Haitian Vodou practice was often forced underground, further fueling misconceptions about unfamiliar symbolism and rites. And ever since the silent film era, American movies have had fun telling lurid but completely fictitious stories about devil worship, human sacrifice, and dolls with pins.

Devils and demons are never worshiped in Vodou. However, outsiders may become confused because Vodouists are so comfortable with death, and because they maintain relationships with deceased loved ones in the spirit realm. Many Vodouists are also comfortable around human bones, which can lead to misconceptions about the bones’ uses. Vodou practice has elements of magic (maji), which allows Vodou spirits to be of service to humans. Because Vodou is a monotheistic religion, maji and Vodou spirits ultimately enable believers to keep in touch with the supreme God of all creation.


Here is a sampling of the pieces included in "Vodou: Sacred Powers of Haiti":

After Dark: Meet Joey Arias, Drag Icon And Nightlife Legend

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This is the twenty-fourth installment in HuffPost Gay Voices Associate Editor James Nichols' ongoing series "After Dark: NYC Nightlife Today And Days Past" that examines the state of New York nightlife in the modern day, as well as the development and production of nightlife over the past several decades. Each featured individual in this series currently serves as a prominent person in the New York nightlife community or has made important contributions in the past that have sustained long-lasting impacts.

HuffPost Gay Voices believes that it is important and valuable to elevate the work, both today and in the past, of those engaged in the New York nightlife community, especially in an age where queer history seems to be increasingly forgotten. Nightlife not only creates spaces for queers and other marginalized groups to be artistically and authentically celebrated, but the work of those involved in nightlife creates and shapes the future of our culture as a whole. Visit Gay Voices regularly to learn not only about individuals currently making an impact in nightlife, but those whose legacy has previously contributed to the ways we understand queerness, art, identity and human experience today.


The Huffington Post: You're a legend in the NYC nightlife scene -- what did your journey to becoming such a prominent performance and drag artist entail?
Joey Arias: My life in New York City was always about experiencing all that was happening. [When I first started] I was young and very open-minded about the scene in NYC… NYC was falling apart! The East Village was bombed out and everything was happening uptown. I worked at a store called Fiorucci and it was the happening place. You shopped and heard music only late night -- everyone came there. I was working to make sales but wanted to meet people I thought had something… Soon I met Klaus Nomi through my friend Katy K and we hit it off fast. He was a baker and opera singer.

Then there was the "New Wave Vaudeville Show" where Klaus actually became "NOMI." A few months later Kristian Hoffman put a band together to preform at Max's Kansas city. Klaus was very nervous and we had just met painter Kenny Scharf, who used us in his paintings of the future. Klaus and I were impressed and made a show based on the paintings… We Became Robots for Klaus. That was the beginning.



What were some of the pinnacle and defining moments of your career?
I would say that when I was younger and I signed to Capital Record in a teen group, and then when I was asked to join The Groundlings by Gary Austin. After a few auditions I knew Hollywood was not for me. I met Paper Magazine founder Kim Hastreiter through a friend. We became instant friends and after a year in L.A. we moved to NYC. I got the job at Fiiorucci, and then before I knew it I was on Saturday Night Live with David Bowie and Klaus Nomi. From there everything changed.

Specifically within the context of NYC nightlife, what do you feel was the most defining period of time for you as an artist?
When I finally accepted where I was going, I started to channel Billie Holiday. I created a show called "Strange Fruit." People were running to see this! At the same time I was working with Susanne Bartsch and performing at her club nights -- this is where the drag part begins. It was insane! But so much fun. She had all of New York City in her hands and I met so many people from these nights. I met superstars and designers who thought I was out of this world. My life was changing again and I had no idea -- I just had to pay the rent. Then we started "Bar d'O" and that became the real jazz cabaret.



What was your involvement with Lady Bunny's Wigstock? How did this "drag explosion" (as coined by Linda Simpson) impact your style of drag and development as an artist?
Wigstock started out as a family party from nightlife at the Pyramid Club -- Bunny and a few friends put together an afternoon where we could just have fun. I wasn't really doing drag at this time, only at a few parties. I had a character named Justine that made her appearance that day…singing a Led Zeppelin song. People went mad! The whole show was so much fun. I was asked to do more but I was afraid it would ruin what I was working on -- at the time, trying to fit into the mainstream definition of pop star.

How have you seen nightlife change and develop during your years in the scene? How is it different today?
Nightlife in NYC was destroyed by Bloomberg. He had every club raided and policed. Before that it was a free for all -- and that meant everything. So many clubs were having a great time and everyone went out. Also, the AIDS epidemic was becoming stronger and people were getting sick… I have to say, once again, Susanne Bartsch brought nightlife back -- in a different way. And she still is! It's all about dressing up and feeling sexy and sexual without the sex back rooms and more. Nightlife rules again -- but in a social media way... computers and iPhones! It's changed very much. I don't like to say it was better then, because it is a new generation and they have no idea how crazy and fun it was without all of this technology. No one really talks... it's all about the pictures and who was posing with whom.



In this age of gay marriage and the normalization of more mainstream notions of queer identity, how do you think nightlife's function has changed or evolved?
I'm glad that marriage for gay people is finally happening. I always felt this was normal. I was told years ago that I was from the future -- and that was in 1986. So everything seems normal to me. The same with nightlife -- it's evolved into a new stream with iPhones and everyone wants a picture. I like the idea of remembering the night and don't want to be documented. But it's the new generation and there's nothing you can do to change it. The only thing would be the Earth's destruction of technology.

What do you hope to see as the future of nightlife in NYC?
Nightlife in NYC is really thriving. I always say Susanne Bartsch has a lot to do with it -- she's like the Godmother of nightlife, as James Brown was the Godfather of soul. Susanne is now taking her parties to Brooklyn and other places -- there is a lot going on. I hate when people say nightlife is dead. The thing is that our generation has gotten older and want to see it the way it was. I kind of agree at times -- especially with music.

What current projects, shows and gigs are you engaged with?
I'm working on Z CHROMOZOME with Manfred Thierry Muggler. He has written and will direct this new show. I always say it's the follow up to "Arias With A Twist."



Next year Earl Dax, who works as my manager, will help me take the Billie Holiday Show on tour. Next year would've been her 100th birthday so were getting that booked. I'm also trying to record and write my memoirs, which is an undertaking! MAC Makeup has also been working with me on a show called "ARIAS from A-Z." It's pretty amazing and it should be at the MET for a year [laughs].

Also, I got married to Juano Diaz, who is from Scotland, and was introduced to me by Pierre et Gilles in Paris. It's six years we've been together, but we just got married a few months ago and we have some projects that we want to collaborate on. He's a painter, model, actor, writer and great at all of these projects. I feel blessed to be with someone so talented but not stepping on each others toes [laughs].

If there was something you wished to communicated about the evolution of queer history through the lens of nightlife in NYC to the younger generation, what would you want to ensure is not forgotten?
Remember when you go out at night: be happy. Dress up and talk to people. Be safe with sex and always watch your back -- there is always someone trying to take advantage of you. Never say, "Oh, I did that" or "I've seen that." Just enjoy it and get on with the fun of nightlife. Nightlife is for inspiration and to help you create! This is when the magic happens...

That's why I only go out at night [laughs].

For more from Joey Arias head here visit the artist's website. Missed the previous installments in this series? Check out the slideshow below.

Iggy Azalea Performed Her New Song 'Beg For It' On 'SNL'

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Iggy Azalea dropped her latest song, "Beg For It," on Thursday. The track will appear on her upcoming album "Reclassified," the reissue of "The New Classic."

To celebrate, the Australian rapper performed the new single on this weekend's "Saturday Night Live" alongside Danish singer-songwriter MØ, who sings the hook. Azalea sat in a black throne surrounded by two giant panther statues, giving the set a futuristic "Jungle Book" meets "Chicago" vibe.



The rapper also performed a medley of her hits "Fancy" and "Black Widow" on the show. Charli XCX wasn't there to sing about L.A. and Toyko, but Rita Ora showed up to provide the hook to "Black Window" and dance against a chain-link fence.

The Hasidic Hipsters Of Zusha Are Here To Rock The World Of Jewish Music

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zusha



The three members of Zusha were raised amid varying flavors of Jewish culture. But call Zusha a “Jewish band,” and the musicians will balk at the label.

“We don’t want to be a Jewish band that stays in the world of Jewish music,” singer Shlomo Ari Gaisin, 23, told The Huffington Post while sipping a beer at a bar in Williamsburg, Brooklyn.

Percussionist Elisha Mlotek agreed, telling HuffPost over the phone, “The music is deeper than religion. It’s deeper than a faith. I’m Jewish, but I’m a person. Let’s start from there.”

Gaisin wears a yarmulke, a beard and payot -- the iconic curls Hasidic men commonly sport. Mlotek, 24, and guitarist Zachariah Goldshmiedt, 22, both now keep their hair short but also wear yarmulkes. On the band’s website, they refer to themselves as “three neo-Hasidic dudes with less passion for college and more passion for music” -- but even that hyphenated coinage, they say, is not an exact fit.

“Personally, I don’t like the term,” Mlotek told HuffPost. “I could see somebody saying ‘neo-Hasidic’ is taking what Hasidic really is and renewing it, whereas you could say what we’re doing is true Hasidism.”

“True Hasidism,” as the band describes it, looks back at the founding of the movement in the 1700s by Rabbi Ba'al Shem Tov, who many say reinvigorated Judaism by teaching simplicity, authenticity and the pursuit of joy. Zusha may shy away from being labeled as a Jewish band, but its message is deeply rooted in these ideals.

“People are seemingly down and missing the joy in Judaism and the joy in life,” Goldshmiedt told HuffPost. “But Hasidic teachings are about being happy, being truthful. We want to reconnect to what it means to be a person, and our music is coming to bring back the raw emotion of what everything is about.”

Just seconds into the band’s self-released, self-titled EP, which comes out on Oct. 28, the “raw emotion” is palpable. There's a quality that Rabbi Dov Yonah Korn, who has mentored the band at his East Village Chabad House, calls “swag” -- a “drop the mic” kind of coolness. Half of the songs on "Zusha" are wordless, though that does not mean voiceless: On those songs, Gaisin can be heard singing repetitive melodies that he said are aimed at reaching something deeper than words can convey.

“It’s all emotion,” Gaisin said. “When you take away the layers of word and go to the level of emotion, it can mean something different for everyone. We want to make music that can be received by anyone.”

The band's single, “Yoel’s Niggun” -- named after niggunim, a form of Jewish vocal music popular in the Hasidic community -- is a perfect example:




“A Hasid is always singing a niggun,” Korn told HuffPost at Chabad House Bowery.

When Gaisin, Goldshmiedt and Mlotek first arrived in his synagogue and shared their music, Korn knew he was hearing something that had both spiritual depth and commercial potential.

“I really feel, in their music, their search for the divine and their deep desire to share the divine,” Korn said.

Each one of the band members has been playing music his whole life. Mlotek’s father is the artistic director of the National Yiddish Theatre in New York City, and his grandmother was a trained musicologist. He grew up singing onstage, immersed in the tradition of klezmer music.

Gaisin said his parents played classical music to him “in the womb,” and he later studied saxophone and fell in love with the improvisational style of jazz music. Goldshmiedt brings an edgy component to the band with a background in electronic music and a passion for reggae.

Together the musicians create a sound that they describe as both ancient and modern, drawing inspiration from many places. As Mlotek said, “We have one hand reaching back to our roots and one hand reaching forward to new heights.”

According to Jon Stratton, a professor at Curtin University in Bentley, Australia who has studied Jewish-American music, Zusha’s blending of traditions positions the band squarely in a lineage of 20th- and 21st-century Jewish multiculturalism.

“In the diaspora,” Stratton told HuffPost by email, “Jewish culture has always, inevitably, been syncretic, bringing together things identified as Jewish/Judaic with local traditions. From what I have heard [of Zusha’s music] they fit well these developments.”

By incorporating niggunim and other Jewish musical traditions into their sound, said Stratton, the musicians openly pay tribute to their religious culture, which is increasingly merging with local cultures in the diaspora.

“Zusha are part of a new Jewish tradition that affirms Jewish and especially Judaic life in the diaspora while utilizing elements of the local, here American, musical tradition,” Stratton said.

Zusha's multicultural approach may seem incongruous, given the typical image of the cloistered Hasidic Jew. That conservatism has caused many young Hasids in recent years to leave a community they find to be “extreme” and “encapsulated."

“Most of the Jewish institutions are having a hard time relating to young Jews," said Mlotek. "And in the Hasidic community, people are leaving."

But Korn, whose Chabad House aims to offer a “dynamic” approach to Hasidim, said that in some ways the band is quintessentially Hasidic.

“I would call Zusha ‘Hasidically neo,’” Korn said. “The ideas of Hasidism are timeless, and the band is applying Hasidic thought modernly while maintaining its integrity and maintaining its roots.”

Korn’s organization, which first operated just off the NYU campus before moving to the Bowery, caters to many students and young professionals. Before Zusha ever came into the picture, the rabbi had a reputation for being “zany, weird and fun,” in the words of the popular Jewish rapper Matisyahu, whom Korn once mentored.

Korn said that any given Friday night, as many as 700 people pile into Chabad House for services. The members of Zusha are occasionally among them. That said, none of the bandmates identifies with a single synagogue or tradition. Instead, each man embraces a spirituality that is both religious and deeply individualistic.

“I want to connect with Judaism in my own way,” Gaisin said.

One major avenue for this is music. The singer describes his melodies as being “divinely inspired,” saying they “come down” to him in moments of spiritual connection.

“There are these tunes upstairs that, at the right moment, are given to the downstairs. They’re all heavenly, and only at the right time are they gifted to down below," said Gaisin. "It’s like a download from the heavens."

Such a description might suggest that Zusha’s music is inherently religious -- an assumption that the band, in turn, would likely say is only partly true.

“I don’t think there’s any difference between religion and life,” said Goldshmiedt. If the music is about religion, he went on, it’s only because it’s all about life. And with a musical style that Mlotek calls “infinitely relatable,” the band hopes to nurture a diverse audience.

“Some people might be thrown off that we are Jewish-identified and that the music has Hebrew words,” Mlotek told HuffPost. “But our hope is that the music will be relatable to all because we sing it from a universal place in our hearts.”

The band has played in subway stations, living rooms, synagogues and small venues around New York and in Israel. Time and again at these performances, they said, people of every description stop and listen, sometimes closing their eyes and seeming to enter a trancelike state.

Gaisin even won over a relative who was initially against the “neo-Hasidic” label by introducing him to Zusha’s sound.

“He’s struggled to understand my journey,” Gaisin said, “but I played him some of my music and he was blown away.”

Gaisin tells this story with pride. It speaks to a desire that all three men expressed -- a desire to find a place both inside and outside of the Jewish community. They aren’t rebels in any dramatic sense of the word.

“You don’t have to throw down your yarmulke to relate to everyone,” Mlotek told HuffPost. “You can still be yourself. Our music is trying to bring that message back.”

The band members plan to maintain Jewish customs even as they tour, sell albums and get further exposure. Gaisin is currently studying kosher supervision and raw nutrition, which will help with sticking to a kosher diet on the road. Goldshmiedt and Gaisin said that ultimately these customs will be easier to follow if the band remains committed to its roots.

“My hope is that when our music gets big, we don’t lose our authenticity,” Goldshmiedt said.

To stay mindful of this authenticity, Zusha need look only as far as its namesake. Rabbi Zusha of Anipoli, who served as one of the inspirations for the band’s name, lived during the 18th century and was known for his honesty and humility.

As one iconic narrative from his life goes, Zusha was weeping on his deathbed when one of his disciples asked him, "Why do you cry? You were almost as wise as Moses and as kind as Abraham."

The rabbi responded:

"When I pass from this world and appear before the Heavenly Tribunal, they won't ask me, 'Zusha, why weren't you as wise as Moses or as kind as Abraham?' Rather, they will ask me, 'Zusha, why weren't you Zusha?' Why didn't I fulfill my potential? Why didn't I follow the path that could have been mine?"

The regret that comes with not being true to yourself is something the band members seem determined to avoid.

“The biggest struggle in life is to make your ideal what you do in daily life -- the manifestation of your ideal self," said Goldshmiedt. "And the ideal self lives 100 percent for today.”

On Sunday, Oct. 26, Zusha will perform an EP release show at 6:30 p.m. at the Mercury Lounge in New York City.


LeVar Burton Reads 'Go The F**k To Sleep,' Cures All '90s Children Of Insomnia

Off Color: Kristina Wong

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“A general perception of Asians is, in America, we’re passive. We’re not going to rock the boat even when it’s well within our right to do so,” she said. “Asians should speak out – say something – stand up against injustice – just say something.”

Disney Villains' Cover Of One Republic's 'Counting Stars' Honors Scar As The Most Evil

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It's not very often that Jafar, Captain Hook, Cruella de Vil, Maleficent, Hades, Ursula and the Evil Queen gather together for a One Republic cover, but when they do, it's probably because Scar made them do it.

Singing their rendition of One Republic's "Counting Stars," opting for the title "Counting Scars," each villain reveals their shortcomings and fear when in the presence of the vile lion. "Lately I been, I been losing sleep (hey!) / Dreaming about how evil I could be / But villains, I been, I been tryin' hard (hey!) / It’s tough to climb the ladder / We'll be, we are counting Scars!" the chorus proclaims, all of the villains taking a knee before Scar's throne on the final run through.

Produced by Oh my Disney, claiming to be a team of "seemingly normal group of 20-somethings," they wrote on their blog how they've "been watching the annual scariest villain of the year countdown, and they’re not too pleased that once again Scar has won the coveted title." Watch the video above.

This Is What It's Like To Be Famous Today, According To 2014's Movies

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fame

If we're scouting out trends in movie releases, 2014 could be seen as the year Hollywood's intestines were splayed out for dissection and observation.

Long accepted as an easy source for a satire, the film industry suddenly seems to have become one of screenwriters' top targets -- a notion that goes hand in hand with how much the current cultural conversation is ripping apart the way the media discusses popular culture.

A handful of this year's top films -- most of the low-budget, prestige kind -- have skewered the notion of fame, particularly as it affects aging celebrities. Because imagine that: You spend the bulk of your life as a public figure and then, after being incapable of tamping scrutiny over your professional and personal choices, you feel rejected by the very people who put you on that pedestal. "Sunset Boulevard" famously tackled this concept in 1950, and other films have addressed similar concerns among Broadway stars ("All About Eve," "Being Julia"). But if this year's film-festival fare is any indication, the so-called contemporary culture wars have expanded past Pat Buchanan's screeds and Gawker Media's jeremiads and returned to the place they allegedly began: within culture itself.

The splashiest dismemberment of Hollywood's unkind treatment toward aging hotshots comes in "Birdman." Alejandro González Iñárritu's biting comedy finds Michael Keaton playing Riggan Thompson, an actor who can't escape the titular superhero he portrayed in three movies years earlier. As the movie tells us, Riggan turned down a fourth "Birdman" despite assurances that it would hit $1 billion at the global box office. With that decision, he also inadvertently turned down the chance to find respectable acting work. The public only wanted to see him don an avian bodysuit and prevent worldwide tumult. The meta nature of how this corresponds to Keaton's history with Tim Burton's "Batman" movies (he and Burton turned down making a third, and the genre did nothing but proliferate after their exit) is only a piece of the puzzle that "Birdman" fits together. Even if Keaton's own legacy weren't tied up in the movie's politics, half of Hollywood's would be ensnarled by its narrative.

In order to capture an artistry he's been unable to hold onto after the media branded him little more than a box-office boon, Riggan adapts a Raymond Carver short story for Broadway. He also spars with a bloviating New York Times critic who says she'll rip apart his play because he's nothing more than a "celebrity," an admittedly unrealistic but no less caustic take on the way those who've been granted a byline -- and who hasn't these days? -- sometimes assess fame.

"Birdman" alone might not merit much more than few chunky thinkpieces were it not for the Keaton tie-in, the devotion some grant Iñárritu's movies ("21 Grams," "Babel") and, most important, the fact that "Clouds of Sils Maria," "Maps to the Stars" and "The Congress" all tackle similar themes.

birdman fight

In "Clouds of Sils Maria," a much-lauded underdog of this year's festival circuit that's due out in theaters next year, Juliette Binoche plays Maria Enders, an actress famous for portraying the younger of two women at the center of a well-regarded play. Years after her auspicious debut and the industry's increasing dependence on -- what else? -- superhero movies, she reluctantly agrees to play the elder character, even though she knows she'll take a backseat to the young actress (played by Chloë Grace Moretz) cast opposite her. We watch as Maria struggles to accept her new position in the world of celebrity: haunted by recollections of headlining the same play in which she now plays second fiddle. Popular culture, again, is a cruel mistress to those who produce it. (And the trend could continue into 2015, with Al Pacino playing an aging actor in January's "The Humbling.")

Each movie implies that we as a culture did this to the celebrities, that their identities are man-made constructions about what fame means. And understandably so. It must be addictive, right? To be, at best, beloved or, at least, an object of popular affection?

If any character this year knows that, it's Julianne Moore's in the David Cronenberg movie "Maps to the Stars." Maria Elders offers the intellectual's take on the challenges of fame, but Moore's super-famous but quickly diminishing Havana Segrand is a glimpse of the obsessive's version. Never not anxious about The State of Her Image, Havana is the star who's certain she deserves worship. Her mania is refracted in "The Congress," in which Robin Wright plays herself as an actress so fickle that no one wants to cast her anymore. She recoils when, 20 years after selling her digital image to a studio and promising never to act again, her likeness is used for a new technology in which anyone can turn themselves into her.

maps to the stars scene

In each of these cases, the actor or actress in question detects his or her own creeping irrelevance. We've come to a moment in popular culture where those who've been granted celebrity struggle more than ever to ensure their continued value. We're quick to grant 15 minutes of fame, but even quicker to adjudicate when the clock has finished counting down. "Mr. Turner," Mike Leigh's biopic about 19th-century painter J.M.W. Turner, conveys the same notion -- and, despite its 1800s setting, the movie arrives at a particularly trenchant moment. When Turner learns of the invention of the camera, he recognizes that it will inevitably phase out the desire for the landscape images he's devoted his life to painting.

But back to the fictional celebs: Their diminishing worth is just as much as product of their own mindframe as it is cruel Hollywood mechanics. The voice of Birdman taunts Riggan with devil-on-your-shoulder rumblings about his worthlessness. The youthfulness that threatens Maria Enders and Havana Segrand derives from the din inside their own egomaniacal heads as much as it does the chatter of the media and studio execs, who collectively view themselves as gatekeepers of modern fame.

What stands out is how these movies converse with "Mr. Turner" and tell us that, as melodramatic as we know today's stars sometimes are, tying one's self-worth to mainstream consumption has always been a tenuous affair. For a group of privileged individuals who become all too aware of their own positioning within the world, 2014's movies suggest that fame is not only the harbinger of much adulation and a few headaches along the way, but a fickle beast with tentacles that will rip out the entrails of those who let it get the best of them -- that is, until they take off the bodysuit and learn to soar on their own.

Artist's Honey Bee Project Comes With A Dire Environmental Warning

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After Ladislav Hanka finishes his contemplative etchings of flora and fauna, they then take on a life of their own -- with the help of thousands and thousands of bees.

Hanka, an artist based in Kalamazoo, Michigan, has long worked in printmaking, etching, drawing and book arts. Four years ago, he also became a beekeeper. He began incorporating the creatures into his practice, putting his etchings into hives so the bees could go to work adding honeycomb.

This fall, Hanka displayed not just the end product, but the whole process. For his piece "Great Wall of Bees: Intelligence of the Bee Hive," he enclosed a couple dozen etchings in a custom made wood and glass case, along with approximately 5,000 bees, and displayed it at the Urban Institute for Contemporary Arts in Grand Rapids, Michigan, where visitors could see the works being transformed over time.

great wall of bees
Courtesy ArtPrize.



The piece was part of ArtPrize, an annual art competition judged by both a jury and public vote. More than 1,500 artists entered work that was displayed in public places and venues all over downtown Grand Rapids in September and early October. This year, the contest's theme was "collaboration," which was particularly apt for Hanka and his bees. Oh his website, Hanka describes how working with the bees means surrendering to chance.

"Sometimes they chew up my artwork and pitch it out of the hive alongside their excrement and dead," he wrote. "Take it out at just the right moment and the results can be an unpredictable collaboration of sublime beauty."

bee embalmed
Courtesy Ladislav Hanka.



In an email, Hanka said that it often seems like the bees are attune to his compositions, following his lead "as if they were coloring within the lines or picking up the motion [he had] begun."

Hanka's work compels viewers to marvel at the extraordinary phenomena that can occur in nature. But he also hopes that it will call attention to a pressing environmental issue, the worrisome future of the honey bee.


bees vertical
Courtesy Ladislav Hanka.


Last winter, there was a 23 percent loss among U.S. managed honey bee colonies, and there has been an average 30 percent annual loss over the last 8 years, according to the U.S. Department of Agriculture.

"Anybody who has not been living under a rock for the last few years should be getting nervous about [the honey bee die-off] and the source of their own food in the very near term," Hanka wrote in an email. "The mix of GMO crops and almost unrestricted use of ever increasing doses of pesticides is not just a minor problem that will work itself out with time and market pressures. It is a disaster in the making and leading directly to the extinction of bees."

great wall of bees close
Courtesy ArtPrize.



The serious problem for honey bees could eventually be one for humans, too: a quarter of the food Americans eat comes from plants pollinated by honey bees, according to Reuters.

The bee die-offs are still being studied by scientists, but have been attributed to several factors, including parasitic varroa mites, poor nutrition and certain pesticides. To Hanka, it's a dire issue, both as a beekeeper and environmentalist with degrees in zoology and biology.

"I’d like to do something about all of that, but I am neither scientist nor politician," Hanka wrote on his site about the plight of the honey bee and the threat to crops. "I am an artist and a beekeeper -- thus an active dues-paying member of two ancient esoteric brotherhoods. So I draw pictures. When I do so, I feel in touch with creation and most fully alive. When I open a hive, it isn‘t so different."

bees bird
Courtesy Ladislav Hanka.



"Great Wall of Bees" was one of the five works selected for the ArtPrize jurors' shortlist in the three-dimensional category, as well as one of 25 works in that category receiving the most votes from the public.

great wall of bees
Courtesy Ladislav Hanka.



"To have the public appreciate and respond not just to the obvious attraction of the living hives and artwork, but to the significance of bees for their future is deeply reassuring," Hanka said.

ladislav hanka with bees
Photo of the artist courtesy Ladislav Hanka.

Alice In Chains Debut 'Phantom Limb' Music Video Via BitTorrent Bundle

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Alice in Chains released a new music video for "Phantom Limb" in a BitTorrent Bundle on Tuesday. The track originally appeared on last year's "The Devil Put Dinosaurs Here," which debuted at No. 2 on the Billboard 200.

Directed by Roboshobo, the seven-minute video plays like a short film and features an elderly man battling an intruder.

BitTorrent Bundle recently teamed up with Radiohead's Thom Yorke to release his new solo album, "Tomorrow's Modern Boxes," in September for $6.

At Least Theophilus London's New Song Features Kanye West


Being Bill Murray Means 'What You See Is What You Get'

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The following article is provided by Rolling Stone.

By GAVIN EDWARDS

Many of us have random impulses, but Bill Murray is the man who acts on them, for all of us. Consider, for example, the time a couple of years ago when he caught a cab late at night in Oakland. Facing a long drive across the bay to Sausalito, he started talking with his cabbie and discovered that his driver was a frustrated saxophone player: He never had enough time to practice, because he was driving a taxi 14 hours a day. Murray told the cabbie to pull over and get his horn out of the trunk; the cabbie could play it in the back seat while Murray drove.

As he tells this story, Murray is sitting on a couch in a Toronto hotel. Wearing a rumpled shirt with purple stripes, he looks like he'd rather be playing golf than doing an interview. But his eyes light up as he remembers the sound of the cab's trunk opening: "This is gonna be a good one," he thought. "We're both going to dig the shit out of this." Then he decided to "go all the way" and asked the back-seat saxophonist if he was hungry. The cabbie knew a great late-night BBQ place, but worried that it was in a sketchy neighborhood. "I was like, 'Relax, you got the horn,'" says Murray. So around 2:15 a.m., Bill Murray ate Oakland barbecue while his cab driver blew on the saxophone for an astonished crowd. "It was awesome," Murray says. "I think we'd all do that."

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In fact, most of us wouldn't (although we probably should). Most of us don't crash strangers' karaoke parties, or get behind a bar in Austin to fulfill all drink orders from whatever random bottle was handy, or give a kid $5 to ride his bike into a swimming pool. Murray has done all those things, and more. The world has an apparently bottomless hunger for true stories of Bill Murray making strangers' lives stranger, and he obliges, whether he's stealing a golf cart and driving it to a nightclub in Stockholm or reading poetry to construction workers. He makes our world a little bit weirder, the mundane routines of everyday life a little more exciting, or as Naomi Watts puts it, "Wherever he goes, he's leaving a trail of hysteria behind him."

When "Lost in Translation" was released in 2003 (Murray got an Oscar nomination for playing an aging movie star stranded in the same luxury Tokyo hotel as Scarlett Johansson), I asked director Sofia Coppola what her wish for the following year was. She looked startled. "My wish came true," she said. "Bill Murray did my movie."

Murray, 64, has not made it easy to get him to be in your movie. Unlike any other actor of his stature, he has no agent, no manager, no publicist. If you want to cast him, you get a friend of his to persuade him. Or you call his secret 1-800 number and leave your pitch after the tone. If he checks his voicemail, maybe he'll call you back. After he agrees to be in your movie, you may not hear from him again until the first day of shooting, when he'll show up in the makeup trailer, cracking jokes and giving back rubs. Sometimes his inaccessibility means that he misses out on films he would have excelled in – "Little Miss Sunshine," "Who Framed Roger Rabbit?," "Monsters, Inc." – but Murray isn't particularly concerned. It's a worthwhile trade-off for him, considering that what he gets in return is freedom.

"Bill's whole life is in the moment," says Ted Melfi, who directed Murray in the new movie "St. Vincent." "He doesn't care about what just happened. He doesn't think about what's going to happen. He doesn't even book round-trip tickets. Bill buys one-ways and then decides when he wants to go home."

To persuade Murray to be in his movie, Melfi left a dozen voicemail messages, sent a letter, mailed scripts to P.O. boxes all over the country – and then on a Sunday morning, he got a text asking him to meet Murray at LAX an hour later. They drove through the desert for three hours, stopping at an In-N-Out Burger for grilled-cheese sandwiches, and by the end of the ride Murray had signed on. Melfi had one request: Please tell somebody else that this happened, because nobody is ever going to believe me.

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Murray plays the title role in "St. Vincent": a Vietnam vet with a weakness for booze and gambling. He becomes the cantankerous baby sitter for the kid next door, in a relationship that feels like a reprise of 1979's "Meatballs," if Murray's counselor character, Tripper Harrison, had a few decades of hard living under his belt. The movie walks the line of mawkishness, but it works because of Murray's unsentimental performance.

Like all of Murray's best film work, it originates in his stress-free mentality. "Someone told me some secrets early on about living," Murray tells a crowd of Canadian film fans celebrating "Bill Murray Day" that same weekend. "You can do the very best you can when you're very, very relaxed." He says that's why he got into acting: "I realized the more fun I had, the better I did." On the set, the pleasure he takes in performing doesn't end when the camera stops rolling.

"It was sometimes challenging to get Bill to come to set," Melfi says, "not because he's a diva but because we couldn't find him." He would wander away, or hop on a scooter, or drop by an Army recruiting center. The movie hired a production assistant just to follow Murray around, but he was always able to lose her.

Murray's "St. Vincent" co-star Melissa McCarthy confides, "Bill literally throws banana peels in front of people." I assume she's using "literally" to mean "metaphorically," as many people do, but it turns out to be true: Once during a break in filming when the lights were getting reset, Murray tossed banana peels in the paths of passing crew members. "Not to make them slip," McCarthy clarifies, "but for the look on their face when they're like, ‘Is that really a banana peel in front of me?'"

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Murray transforms even the most mundane interactions into opportunities for improvisational comedy. Peter Chatzky, a financial-software developer from Briarcliff Manor, New York, remembers being on vacation at a hotel in Naples, Florida, when his grade-school kids spotted Murray having a drink poolside and asked him for autographs. Murray gruffly offered to inscribe their forearms but ended up writing on a couple of napkins instead. Jake, a skinny kid, got "Maybe lose a little weight, bud," signed "Jim Belushi." Julia got "Looking good, princess. Call me," signed "Rob Lowe."

Murray grew up in the suburbs of Chicago, the fifth of nine children. His father, a lumber salesman, died when Bill was 17. He spent his 20th birthday in jail, having been busted at a Chicago airport with eight and a half pounds of weed. After he got out on probation, he pursued acting; six years later, he broke through on the second season of "Saturday Night Live." These days, Murray spends a lot of his time in Charleston, South Carolina, where he is part-owner of the minor-league baseball team the Charleston RiverDogs. As "director of fun," Murray will dress up in a hot dog costume, or even run around the tarp-covered diamond during a rain delay, concluding with a belly-flop slide – safe at home. So many people in Charleston have Bill Murray stories and sightings that a local radio station instituted a regular "Where's Bill?" feature.

Recently, Murray attended a birthday dinner in Jedburg, South Carolina, invited by the chef Brett McKee. "My youngest daughter used to date his youngest son," McKee says. "The party was in the middle of freaking nowhere, with people Bill didn't know, and he was great – he was just hanging out like a regular dude. A couple of the guests were old country people, and they were showing him their moose calls." After dinner, there was dancing; Murray commandeered the remote control and was captured on video getting down to his selections: Tommy Tutone's "867-5309/Jenny," and DJ Snake and Lil Jon's "Turn Down for What."

In Pics: The 20 Greatest Bill Murray Movies

In April, Ashley Donald and her fiancé, Erik Rogers, were in downtown Charleston, posing for their engagement photos in front of historic houses. "As our photographer took a picture," she recalls, "we noticed a guy standing behind him, lifting his shirt over his face and rubbing his belly." Then he pulled down his shirt, revealing that he was Bill Murray. The betrothed couple were flabbergasted, but had enough presence of mind to ask him to take a picture with them. Murray posed, congratulated them and kept walking.

Murray made international news in May when he gave a toast at tech-startup manager EJ Rumpke's bachelor party, at a steakhouse in Charleston. Murray didn't technically crash – one of Rumpke's friends spotted him at the restaurant and invited him – but he took the opportunity to drop some bona fide wisdom, telling the guys that just as funerals are actually for the living, bachelor parties are actually for unmarried friends. He advised the guests that if they found someone they thought they wanted to spend their lives with, they shouldn't plan a wedding and book a caterer, but should travel around the world. And if they were still in love on their return to the States, "get married at the airport."

"He grabbed my leg and threw me up in the air," Rumpke says. "And then he snuck out." Rumpke got married without a global journey, but Murray says that one of his own friends tried the scheme – and it worked out terribly. "The next time I saw him, he leapt all over me, because he was on his way down the slippery chute and he found out that was really the wrong thing," Murray says with a grin. "He was very happy about it."

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The website urban dictionary defines "Bill Murray Story" as "an outlandish (yet plausible) story that involves you witnessing Bill Murray doing something totally unusual, often followed by him walking up to you and whispering, 'No one will ever believe you.' " Ask Murray about his reputation as the master of surreal celebrity encounters and he grimaces, not eager to explain his motivations. But he will concede that he's aware of how his presence is received. "No one has an easy life," he says. "It's this face we put on, that we're not all getting rained on. But you can't start thinking about numbers – if I can change just one person, or I had three nice encounters. You can't think that way, because you're certainly going to have one where you say, ‘What did I just do?' You're a disappointment to yourself, and others, imminently. Any second."

Sitting at a table in the upscale Toronto restaurant Montecito, which he co-owns, filmmaker Ivan Reitman laughs as he remembers a day 40 years ago. He was producing a theatrical revue called "The National Lampoon Show," starring John Belushi, Gilda Radner, Harold Ramis, Bill Murray and Bill's brother Brian – before "SNL." Reitman walked down the streets of New York with Bill, who was totally unknown, but was already treating the universe as his own private playground. Murray adopted what they called "the honker voice" – the obnoxious voice he later used in "Caddyshack." "As we were walking across the street," Reitman says, "he would yell at the top of his lungs, ‘Watch out! There's a lobster loose!' He would see somebody in the street and say, ‘Hey, get some hot butter, it's the only way to get 'em!' They would start laughing. They didn't know who this crazy person was, but they knew he was funny."

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In 1978, when Reitman was putting together "Meatballs," he spent a month persuading the 27-year-old Murray to do the movie. At that point, he had a phone number that you could actually get him on. Murray wanted to spend his summer off from "Saturday Night Live" playing baseball and golf, but Reitman pleaded, and Belushi advised Murray that it didn't matter what the movie was, so long as he was the star. "Meatballs" set the template for Murray's working methods: He closed his deal the day before the movie started shooting and routinely ignored the script. His first day, he improvised his way through a scene where he's introducing all the counselors-in-training – he showed up, read the pages and threw them away, saying, "I got this."

When Murray first saw an action scene cut together from 1984's "Ghostbusters," he says, "I knew then I was going to be rich and famous. Not only did I go back to work with a lot of attitude, I was late. I didn't care – I knew that we could be late every day for the rest of our lives."

Reitman leans back. "He lives his life to his standard, even though sometimes he's lazy and sometimes he's eccentric, and he's frustrating to other creative people, and, frankly, unfair, because everything has to go on his clock," he says. "But he's worth it."

Melfi says there's no difference between the public Murray and the private Murray: "What you see is what you get. He throws people in the pool in public, and he throws people in the pool in private."

Sitting in his hotel room, Murray gently disagrees. "The private me just gets lost and wanders, and is more easily bushwhacked and taken down for dreaming nonsensical stuff. The public me can get a bit more emotional because people are pushing my buttons. But when I'm at my best? The working part of me. I get a lot more done. By really getting into your work, the nonessential stuff drops away." Through this lens, Murray's ongoing adventures with the public can be considered an effort to make real life more like the movies.

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In 2011, Murray filmed a promotional video for the Trident Academy near Charleston; one of his six sons was a student there. (Murray has been married and divorced twice.) Director David W. Smith was working on the shoot. "He came in hot and a little grumpy," Smith says. "He was about 30 minutes late, and he complained that there were too many lights. He had a script, but he sat down in the school library and ad-libbed the whole thing. He got all these teddy bears and had a conversation with them. We're looking at each other – this guy is off-his-face crazy – but there was a method to his madness."

Murray loosened up as he played basketball with the school's kids, and stuck around for lunch (his request: a tuna sandwich with no crusts), ultimately signing autographs and taking pictures. Smith recalls, "As the shoot went on, he became more and more like the guy that everyone thinks they know, which I guess is who he actually is." Smith asked Murray if he would walk down the hall with the crew members so they could make a short film of it. Murray was confused, but he complied – when the camera cut, he kept walking, heading to his car without breaking stride.

Smith played the footage in slow motion, set an old Kinks song to it and had a short Bill Murray film that looked like an outtake from a Wes Anderson movie. Ultimately, about 2 million people watched an online one-minute film of Bill Murray (and four other guys) walking down a hallway in slow motion. Smith had internalized one of Murray's principles: Don't accept the world as it is, but find some way to inject life into its most mundane moments.

Another essential Murray principle: Wear your wisdom lightly, so insights arrive as punch lines. When pressed about his interactions with the public, he admits that the encounters are, to a certain extent, "selfish." Murray shifts his weight on the couch and explains, "My hope, always, is that it's going to wake me up. I'm only connected for seconds, minutes a day, sometimes. And suddenly, you go, ‘Holy cow, I've been asleep for two days. I've been doing things, but I'm just out.' If I see someone who's out cold on their feet, I'm going to try to wake that person up. It's what I'd want someone to do for me. Wake me the hell up and come back to the planet."

Doing a Q&A at a Toronto movie theater, Murray is asked, "How does it feel to be Bill Murray?" – and he takes the extremely meta query seriously, asking the audience to consider the sensation of self-awareness. "There's a wonderful sense of well-being that begins to circulate . . . up and down your spine," Murray says. "And you feel something that makes you almost want to smile. So what's it like to be me? Ask yourself, ‘What's it like to be me?' The only way we'll ever know what it's like to be you is if you work your best at being you as often as you can, and keep reminding yourself that's where home is." As the audience applauds, Bill Murray smiles inscrutably, alone in a crowded room, safe at home.

These Sweet, Soggy Puppies Are Shaking It For A Very Important Reason

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Wet puppies photographed mid-jiggle! What could be better?

How about that Oregon-based photographer Carli Davidson's new book, Shake Puppies, also has a great message about adopting homeless pets.

dog

The book includes information about puppy care, training and development, so perhaps more dogs will get to stick around with their families past that impossibly cute, incredibly challenging stage, and well into adulthood.

"Most dogs end up in a rescue when they are about a year old, and so much of the reason is a lack of understanding. I want to use this platform to combat that," Davidson said in a news release.

dog

Davidson, who previously photographed wiggling, waterlogged adult dogs for her book, Shake, said she faced a number of challenges while working on the new project.

For one, the hundred-odd young'uns she was shooting were not always in control of their bladders in the studio. In addition, Davidson had to be sure her models were ethically sourced.

"I worked with rescue shelters and pet owners as much as possible," she said in the release. "I also worked closely with my production assistant who happens to run an animal rescue and who helped make sure that any breeders we worked with were philosophically in line with both of us. This meant that instead of just finding breeders in Portland, Oregon, we sometimes had to pack up and drive down to California so we could feel good about the shoot!"

dog

Her goal is to use cute images to increase compassion toward animals -- in fact, she told Wired her next project is about cats, which are euthanized at alarmingly high rates in shelters across the country -- but another hope is that the images help increase people's compassion toward themselves.

"As I’ve struggled with depression and general emotional burnout in my life, I look to uplifting stories and imagery to keep me balanced. I hope others can take that away from my images, too," she said.

dog

Apparently, being surrounded by cute canines had an effect on Davidson: The photographer ended up adopting another dog while making Shake Puppies.

Her beloved "epic shaker," Norbert, whose photogenic way with moisture inspired the first book, has now been joined by Saul, an 8-year-old schnauzer, whose previous owner could no longer take care of him after developing dementia.

"Here I was surrounded by puppies and I opted for the grey, bearded old dude," said Davidson. "As cute as puppies are we really have to be honest with ourselves about adopting them."

Here's a behind-the-scenes video of Davidson wrangling some puppies:

Behind the Scenes Shake Puppies from Carli Davidson on Vimeo.



Get in touch at arin.greenwood@huffingtonpost.com if you have an animal story to share!

Marvel Announces Black Panther, Captain Marvel & A Lot Of Other Movies

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Not to be outdone by DC Comics and Warner Bros., Marvel Studios and Disney set release dates for eight films on Tuesday, including new standalone features for Black Panther (played by Chadwick Boseman), Captain Marvel (who will lead the studio's first female superhero movie) and the Inhumans. Marvel also announced that the third and final Avengers film will actually get split into two parts: "Marvel's The Avengers: Infinity War Part 1" will be out on May 4, 2018, with "Part 2" following on on May 3, 2019. Also coming: a third and presumably final Thor movie, and the official release date for "Doctor Strange."

"Captain America: Civil War" (May 6, 2016)
"Doctor Strange" (Nov. 4, 2016)
"Guardians of the Galaxy 2" (May 5, 2017)
"Thor: Ragnarok" (July 27, 2017)
"Black Panther" (Nov. 3, 2017)
"Marvel's The Avengers: Infinity War Part 1" (May 4, 2018)
"Captain Marvel" (July 6, 2018)
"Inhumans" (Nov. 2, 2018)
"Marvel's The Avengers: Infinity War Part 2" (May 3, 2019)

According to Marvel Studios president Kevin Feige, Boseman's Black Panther will be a large part of "Captain America: Civil War." It was previously revealed that the third Captain America film would focus on the Marvel Civil War storyline and feature Robert Downey Jr.'s Tony Stark as an antagonist, of sorts.

black panther

As for the rumor that Benedict Cumberbatch was in final talks to play Doctor Strange for that film, Feige told journalists at the Marvel event that if the actor were confirmed for the part, he would have been revealed on Tuesday.

No writer or director has been set for the Captain Marvel movie, but Feige expected that would change soon. The movie will follow Carol Danvers.




















Beyoncé & Jay Z Saw 'Nightcrawler' On Monday Night

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Beyoncé and Jay Z spent Monday night watching "Nightcrawler" with Jake Gyllenhaal. The world's favorite couple were guests of Gyllenhaal (they're friends in real life) and sat in the same row as the star and his sister, Maggie Gyllenhaal. Other famous faces at the New York premiere of "Nightcrawler" included Curtis "50 Cent" Jackson, "Sopranos" creator David Chase, Michael Shannon, director Doug Liman and "Nightcrawler" co-star Rene Russo. Beyoncé and Jay Z didn't attend the after-party to celebrate "Nightcrawler," but they reportedly did enjoy a box of popcorn during the movie. Chow down?

"Nightcrawler" is out on Oct. 31.

beyonce jay z nightcrawler
Photo provided to HuffPost Entertainment by Mammoth PR

Matthew McConaughey's Lincoln Ads Have Nothing On Rust Cohle For The Subway

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New Yorkers are painfully aware of the struggles that take place underground: the jam-packed subway cars, the sporadic construction, the mysterious "train traffic" causing delays. For anyone who's never experienced this special kind of hell, here's a pretty accurate look at the NYC tubes through the eyes of Matthew McConaughey's "True Detective" character.

In a new video by Brooklyn's Worst Sketch Comedy, impressionist Corey Scott Rutledge presents a spot-on parody of Rust Cohle's brooding monotone, spouting pessimism any Big Apple straphanger can relate to.

"It doesn't matter where you been or how you got here. We're all delayed because of train traffic -- whatever the hell that is, anyway."

Yes, time is a flat circle, aboard the New York subway.

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