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19 Pieces Of Athens Graffiti That Perfectly Sum Up The Attitude Of Young Greeks

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The neighborhood of Exarcheia is different. That’s what several people told me when I first arrived in Athens. I knew that this neighborhood is Greece’s anarchist stronghold, a kind of ‘80s Berlin Kreuzberg in Athens.

In this place you’ll find anarchists, foreigners, families, students, intellectuals and artists living next to each other. Most houses aren’t renovated, many facades are crumbling. The police supposedly only dare to enter the neighborhood with a big force, because in previous years there were several violent anti-government protests (an exciting video report on Exarchia can be found here).

During my expedition through the neighborhood I couldn’t shake the feeling that it’s not simply just the frustration of a few left-wing long-term students that can be found here. The district is representative of many young Greeks, of the lifestyle of a generation that has already given up on politics. For university graduates who can’t find a job, for creative artists who want to make the best out of the crisis -- and for those who no longer see any future in their country.

Few things could better express the attitude of young Greeks better than the many inspiring graffiti paintings that can be found on almost every wall in Exarchia.





This article originally appeared on HuffPost Germany and was translated into English.

More on the Greek debt talks:

- The Economic Crisis In Greece –- As Told By An Athens Taxi Driver
- Why Greece Is Not Leaving The Eurozone
- On The Blog: Greeks Are Just Trying To Stay Alive

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MoMA Acquires Iconic Rainbow Flag Just In Time For LGBT Pride

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In 1978, artist Gilbert Baker created the rainbow flag hoping to craft an iconic image of LGBT pride, by the community, for the community. Today, the flag has become a symbol, recognizable everywhere from its birthplace in San Francisco to the far corners of the world. The original artwork was just acquired the by Museum of Modern Art (MoMA) for its design collection, just in time for Pride month, and we couldn't be happier.

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In an interview with MoMA curatorial assistant Michelle Millar Fisher, Baker described first noticing the peculiar powers of a flag in 1976, on the Bicentennial of the United States, when processing the omnipresence and immediate legibility of the American flag.

"A flag is different than any other form of art," Baker explained. "It’s not a painting, it’s not just cloth, it is not a just logo -- it functions in so many different ways. I thought that we needed that kind of symbol, that we needed as a people something that everyone instantly understands. [The rainbow flag] doesn’t say the word 'Gay,' and it doesn’t say 'the United States' on the American flag but everyone knows visually what they mean. And that influence really came to me when I decided that we should have a flag, that a flag fit us as a symbol, that we are a people, a tribe if you will. And flags are about proclaiming power, so it’s very appropriate."

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Baker was inspired to create the powerful symbol in part thanks to wisdom from his friend and fellow San Franciscan Harvey Milk, the first openly gay person elected to public office. Milk was a vocal believer in gay visibility and advocated that the LGBT community come out and proudly declare, "This is who I am!" Baker determined a flag would do just that.

"It was necessary to have the Rainbow Flag because up until that, we had the pink triangle from the Nazis -- it was the symbol that they would use [to denote gay people]," Baker explained. "It came from such a horrible place of murder and holocaust and Hitler. We needed something beautiful, something from us. The rainbow is so perfect because it really fits our diversity in terms of race, gender, ages, all of those things. Plus, it’s a natural flag -- it’s from the sky! And even though the rainbow has been used in other ways in vexilography, this use has now far eclipsed any other use that it had."

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The first rainbow flag was made at San Francisco's Gay Community Center in the top floor attic. With a team of approximately 30 volunteers, Baker used trashcans full of water and mixed natural dye with salt and thousands of yards of cotton to yield the first bunch. A self-described drag queen, Baker was familiar with sewing his own clothes, and managed to craft a colorful vision that would soon become planted in history.

The rainbow flag will join iconic images including the "@" symbol and the recycling logo in the halls of MoMA's design collection. Coinciding with LGBT Pride Month, the brightly colored acquisition sheds light on the progress we've made in terms of LGBT rights over the past 30-plus years, and the changes we're still waiting for.

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"Much has changed for some, but as a global vision, we are way far away from where we need to be," said Baker. "We are still dealing with huge, massive resistance, even here in our own country, even here in our own city, even in our own families. What the rainbow has given our people is a thing that connects us. I can go to another country, and if I see a rainbow flag, I feel like that’s someone who is a kindred spirit or [that it’s] a safe place to go. Its sort of a language, and it’s also proclaiming power.

"That’s the phenomenal [aspect] of it. I made it in 1978 and I hoped it would be a great symbol, but it has transcended all of that -- and within short order -- because it became so much bigger than me, than where I was producing it, much bigger even that the U.S. Now it’s made all over the world. The beauty of it is the way that it has connected us."

Happy Pride, everyone!




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12 Baby Names Inspired By Famous Dads Who Welcomed New Babies This Year

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A hearty Happy Father’s Day to the celebs who welcomed new babies during the first half of 2015 -- in particular the dads who put a lot of thought and care into their baby name choices. Here are the 12 names and namers we'd like to highlight.

Art -- Chris O’Dowd

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Somehow this seems like the perfect choice for Irish comic actor O’Dowd -- cool, wry, offbeat and quirky. It’s been rarely used on its own, but has worked as a nickname for Garfunkel, Carney, Pepper and Tatum. In addition to its creative word meaning, it relates to a couple of legendary High Kings of Ireland.

James –- Ryan Reynolds

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After joking with a talk show host that he was naming his and Blake Lively’s baby Excalibur Anaconda, or Butternut Summersquash, Ryan Reynolds finally announced a pick almost as surprising: a girl named James. But they are not the first to have gender-bent this boy classic -- Brendan Fehr did it first, and several celebs have used it as their daughters’ middle.

McCoy Lee -- Scott Porter

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Yes, there will be a lot of real McCoy jokes about this recent choice by "Hart of Dixie" star Scott Porter inspired in part by Texas quarterback Colt McCoy. Lots of parents are reevaluating the whole genre of Mc/Mac names for boys, from McKinley to MacGregor.

Rocket Zot -- Sam Worthington

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Sam Worthington and Lara Bingle went even more dynamic with their choice of word name Rocket. It was first used by director Robert Rodriguez for his son in 1995, then by rapper Pharrell in 2008 and last year by another musical pair -- for their daughter. It seems that the sci-fi-ish Zot was the nickname of Bingle’s late father.

Poppy -- Nate Berkus

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Interior designer and TV personality Berkus and husband Nate Berkus chose the up-and-coming vivid floral name Poppy for his daughter. Picked by a number of other celebs including Anna Paquin and Stephen Moyer, Anthony Edwards, Jamie Oliver and Jessica Capshaw, Poppy is a blooming Number 12 in England, 64 on Nameberry -- and just ready to burst onto the US Top 1,000.

Silas Randall -- Justin Timberlake

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Silas, the handsome choice of Justin Timberlake and Jessica Biel, was the middle name of daddy’s maternal grandfather, while Randall is Justin’s own middle name. New Testament Silas is getting to be a red hot oldie, shedding a onetime hayseed image to rise to Number 137 on the charts.

Montgomery Moses Brian -- Sacha Baron Cohen

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Sacha Baron Cohen and wife Isla Fischer have come up with unexpected and diverse choices for their kids. First came the trend-setting Olive in 2007, followed three years later by Elula, a Hebrew name, and now the mighty Anglo-Scottish surname name Montgomery for their latest.

Pauline -- Vin Diesel

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The world was moved by the touching story of Vin Diesel naming his baby daughter Pauline in tribute to his close friend and "Fast and Furious" co-star Paul Walker, who died tragically in a car crash. Pauline has been off the baby name radar since the 90s, it was a Top 50 name for the first three decades if the 20th century and might be due for a comeback.

Mia Alma -- Perez Hilton

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There’s a sweet sentiment behind Perez Hilton’s choice Mia Alma, via its meaning, “my soul.” Mia is now the sixth most popular girl’s name in the country, with will over 13,000 baby girls given that name in 2014.

Charlotte Elizabeth Diana -- Prince William

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Talk about name pressure! The popular Duke and Duchess of Cambridge had thousands betting on what their choice would be within the constraints on them. They pulled it off with three classics, honoring the baby’s great-grandma and beloved late grandmother.

Sistine Sabella -- Kevin James

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The iconic name for the famed Vatican chapel, home of Michelangelo frescoes, provided inspiration for Sylvester Stallone and now to action star Kevin James for their daughters; Kevin James has another daughter evocative of Italy: Sienna-Marie.

Violet Moon & Knox Blue -- Steve Howey

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Steve Howey, the actor who plays Kev on "Shameless" and Van on "Reba," picked what we consider a perfect pair of names for his girl-boy twins. We especially liked his combination of clearly defined, traditional first names, with more imaginative middles.



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The Erotic Underbelly Of Classical Music

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Warning: This article contains pornographic imagery and may not be suitable for work.


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The first thing you'll see upon entering Ana Prvački's current exhibition at 1301PE Gallery is a video of a white tent, twitching wildly, accompanied by roaring classical music.

The shape of the fixture resembles a traditional camping tent, yet the usual polyester filling has been replaced with a membranous, white skin. Something is moving inside the tent, something resembling an otherworldly creature attempting to break free, its many limbs clawing wildly at the pliant fabric enclosing it.

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From one angle, the goings on resemble an orgy or a raucous camping trip. From another, the tent itself seems to be sentient, wiggling and poking to the beat like so much "melodious pudding," in the artist's words.

It takes a while to realize that a live quartet is playing the classical number within the tent walls, and the frantic movements visible from the outside are elbows, violin bows, violas and various undecipherable limbs jerking and jolting to the music. The gestures involved in playing an instrument are, when draped in fabric, transformed into cryptic choreography, at once sensual, alien and silly.

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For Prvački, music is something that works over the body as much as the mind. Whether flapping your arm frantically to carve out staccato notes, or experiencing a surge shoot through your spine as Wagner lands an epic chord, sound touches you, and not just metaphorically.

More specifically, Prvački would say, sound "fucks" you.

Prvački realized the connection between eroticism and classical music at a young age. The artist was born in Yugoslavia to a Yugoslavian father and Romanian mother, and trained intensively growing up as a classical flutist. She was accepted into a classical conservatory for high school but her plans were derailed when her family relocated to Singapore just before war broke out in Yugoslavia.

"I feel Singaporian more than anything else," Prvački explained in an interview with The Huffington Post. "Yugoslavia fell apart, and Singapore is this place that stays together against all odds. It's very futuristic in many ways. It's almost like you can get a glimpse of what's to come. As an artist, for me that is really important. I'm very interested in the neuroses and the anxieties of the future. It's not just technology, but the emotional state, the way that people are. I wouldn't say it's negative or positive, it's just what's coming. It's a complicated thing. You see it in language, you see it in the way people relate to technology."

There were no music conservatories in Singapore, and before long, Prvački stopped playing flute. "When you've done something in this intensive professional way, it's hard to do it halfway. I don't play anymore because I feel like an amateur and I hate that. But I think about classical music a lot and I listen to it all the time."

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Prvački's exhibition centers around the relationship between eroticism and classical music. It's a connection she's been aware of since childhood, citing Ravel's "Boléro" as the first song she remembers stimulating her.

"I remember being a kid and being at some party and just thinking, 'Wow!' It's the visceral experience of sound," she said. "It resonates, it arouses you. I think that's why Wagner is so interesting. Thinking about the fact that he composed this chord and the moment you hear it, you're immediately put in this state. And you feel it, almost in a scientific way."

Prvački is referring to "The Tristan Chord," famous for containing within itself two dissonances that stir within the listener a piercing desire for resolution. "The chord does it for you. There is something so funny about it. You hear this thing and you're like, 'Ding!'" Prvački exaggerates the electric shock zipping through the body, bouncing to attention with a caricature of good posture, her eyes bulging, spinning saucers. Ding!

It's this combination of tradition and play, the serious, the silly and the very, very sexual, that join forces in Prvački's "Porn Scores." They're pamphlets of sheet music, splayed open and sometimes framed. Sprinkled between, and sometimes on top of, treble clefs and eighth notes are penises and vaginas, and some butts and bushes. You can practically imagine a buttoned-up conductor dropping his baton at the sight of it.

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Prvački renders a genitalia "Fantasia," an erotic cartoon universe where musical annotations morph into X-rated doodles. "It's like the coral where Nemo lives," Prvački says, pointing to a reef-like configuration of penises peeking out from above the music staff. Rest your eyes and the Ps and Vs begin to shape-shift into various comic creatures, a curved penis suddenly whispering a secret into aghast labia lips.

"Drawing penises is pretty straightforward," the artist explains. "But vaginas! It's like painting clouds." Arpeggios morph into grand erections, while ties, slurs and ligatures turn into the swelling bulge of a buttocks. There are inky clumps of pubic hair and airborne drizzles of semen. In one particularly riled-up number, a giant slug penetrates two women with each of his antennae.

The latter image recalls one of art history's most iconic erotic artworks, Hokusai's 1814 woodblock print "The Dream of the Fisherman's Wife." The work, a form of Japanese erotic art known as shunga, depicts a female shell diver enveloped in the arms of two octopi, one kissing her mouth, the other performing cunnilingus.

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"I was sort of obsessed with the woman and the octopus," Prvački says. "I was at this big shunga show in London where they translated that piece. You know how in the background there is all that text? And the text is actually a script! The woman says 'Oh! Octopus, octopus! What are you doing?' And the octopus says, 'Slurp, slurp.' And she says 'Oh, keep going!' The shunga is -- sexy slapstick, is what I call it."

"I've been really inspired by the Japanese erotic prints," the artist continues. "The protocol is really interesting, because the book makers would bring a bunch of these shunga books to a household and the woman of the house would look at them and distribute them to the other members of the family. So you'd have erotic books for pubescent boys and women about to be married, young couples, old widows. There's a whole range: gay, straight, bestiality, masturbation. It's all covered."

"In a way, they are instructional manuals," Prvački says, illuminating another connection between shunga and sheet music. American artist Sol Lewitt often compared the instructional aspect of his wall drawings to that of music composition. Lewitt, as a conceptual artist, operates like a composer, creating a directive manual, or score -- a consistent concept that can be later executed independently by musicians and artists to come.

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Yet mostly it's the "sexy slapstick" nature of the shunga that Prvački is consumed by. "It's the thing where you have a really, really good orgasm and afterwards you have to laugh," she said. "It's such a complete experience. The thing that really interested me about shunga is that the head and the genitals are always the same size. There is this sense of equanimity between your intellectual and spiritual practice and the realities and the pleasures of the body. These things should be balanced."

Prvački's works similarly conflate the joys of the mind and the pleasures of the flesh. Yes, music arouses the imagination and sex tickles the body, but the opposites are just as true. "Music happens in your head and ears just like sex does. It's so much about fantasy and imagination."

Music can't exist without the body. To play it, to hear it, to experience it, we need more than just brains and ears and whatever's in between. We need arms and legs and fingers and toes and breasts and butts. And yes, genitalia too.

Prvački's work is on view at 1301PE Gallery in Los Angeles until July 11, 2015. See a preview of the exhibition below.





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With 'Inside Out,' Pixar Takes You On An Eye-Opening Tour Of Your Emotions

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Everything we need to know, we learned from Pixar: Our toys talk when we aren't around, monsters are actually soft-hearted performance artists, consumerism will indeed end humanity and a gaggle of balloons could carry our houses off to strange lands. The studio's newest lesson informs us that the voices inside our heads are real -- and they have distinct personalities.

"Inside Out," the latest from "Monsters, Inc." and "Up" director Pete Docter, is set largely inside the mind of hockey-obsessed 11-year-old Riley Anderson (Kaitlyn Dias) as her family moves from Minneapolis to San Francisco. Stationed in a command center inside Riley's brain are five anthropomorphized emotions who drive her decision-making: Joy (Amy Poehler), Fear (Bill Hader), Sadness (Phyllis Smith), Anger (Lewis Black) and Disgust (Mindy Kaling). They experience the world as she does and act according to their respective attributes. But when Joy and Sadness lose some of the small globes that house Riley's core memories, they must travel to track them down, leaving Fear, Anger and Disgust at the helm.

Nestled throughout the clever universe that "Inside Out" creates are big ideas about how various emotions drive our identity. For every sight gag that makes kids chuckle, there's an eye-opening meditation for adults -- and that's just what Docter and his frequent producer, Jonas Rivera, intended. The Huffington Post interviewed several involved with the film for a look at how it was made and why its themes resonate.

Pete Docter, writer/director: This was about watching my daughter go from a little, happy, hyperactive kid to a little more reserved and quiet, and that change as a father where you’re sort of like, “Oh, I liked you as a little, quirky, happy kid.” And now, of course, she’s a beautiful young woman and I love her, but the childhood part won’t come back and there’s something kind of tragic and sad -- and beautiful and necessary and all those things. So that’s what we were talking about in this film.

Jonas Rivera, producer: Our character, Riley, not unlike Pete’s daughter, Elie, who I’ve known her whole life, is a kid that seemed born happy.

Docter: I felt pretty strongly it should be a girl, and that was cemented when we did some research. Talking to psychologists, they told us there’s no one on earth more socially keyed-in than an 11 to 17-year-old girl.

Rivera: There were some scientists we talked to and some books we read that quote 26 clinical definitions of emotions. And some say three. One of the gentlemen we worked with, Dr. Paul Ekman, who’s in San Francisco, put forth six at the beginning of his career. Five of them we have, plus surprise, which is interesting. We put Joy at the center, because she’s the character who represents that childhood joy that’s going to be crushed.

Docter: We wanted them to be clear and gettable. We wanted them to have a great diversity, and, weirdly, I don’t remember if this was a purposeful thing or not, but four out of the five are fairly negative. So Joy, then, is the lone positive. She has a tougher job. She has to soldier on not only through life, but also past these guys who are putting up a stink. That just made for her to have to work harder.

Bill Hader, Fear: I stalked Pixar and said, “I want to work with you guys.” I flew to San Francisco and did a tour of Pixar because I was a big fan, and then I met a lot of the people there. Then what happened was they said, "You should come out to Pixar and just write with us for a week." So, I hung out in the story department and I wrote. That was May of 2011. The movie was about a little girl and the emotions in her head, but the story was totally different. It wasn’t about her moving and there was no hockey. At the end of that week, they put me in a recording studio and said, “Why don’t you just improvise as these different characters? Let’s just do different voices.” So I did all the emotions. And then I went home and a couple months later Jonas called me and said, “Hey, you want to play Fear?"

Phyllis Smith, Sadness: They flew me up to the Pixar campus. ... There was quite a roomful of people and they presented their idea to me. It was a lot of information and I was trying to absorb it. They had all the drawings wrapped completely in a circle around the room and they went through them and they’d talk about the story. They said, "We’ve considered you for this character of Sadness," and they had some preliminary drawings of what they thought she might look like. She was more of a teardrop shape in the beginning, or what I saw of her was. I think at that point in the process, Lewis Black had already been presented the idea. Same with Bill Hader and Mindy Kaling. Amy Poehler came on board later.

Mindy Kaling, Disgust: The difference between this movie and some of the other Pixar movies was that the world was completely made up. If you take, for instance, "Toy Story," those toys are all toys that many of us have seen. They’re the classic, iconic toys and it’s what a kid’s room would look like. When the interior is inside of a girl’s mind, it’s very hard to tell what that would even look like until you see it.

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To create the world, Docter and Rivera culled a list of everyday experiences to design a command center where the five emotions reside. As the chief, Joy sits behind a dashboard and coordinates Riley's reactions alongside her four cohorts. Right outside of the command center sits the depths of Riley's mind, which includes several islands that represent aspects of her subconscious. That's where everyday sensations are personified: Train of Thought, for example, is an automobile that transports the denizens of Riley's mind from one location to another, while Dream Production puts on Riley's dreams each night and Abstract Thought houses surreal logic. Each doubles as a memento of human psychology, characterized with effects like the pixie dust that floats off of the emotions as they move.

Docter: In terms of where the sparkle thing comes from, I set down this idea at the beginning like, “I want these guys to look the way our emotions feel to us.” So they shouldn’t be made out of skin or wood or whatever. We came up with this idea with the art and technical departments of energy, like these roiling particles that have clumped together in these forms. But as Joy moves fast, she leaves some behind and they linger in the air. And it just felt like a good way of representing that energy and emotion.

Hader: They came to "SNL" to research for the Dream Production sequence in the movie. It has a live-television element to it, so they wanted to see what it looks like. They were taking notes and watching the cue cards and where the camera is and how the stage looks and how the set looks and how the control room looks. Then Pete Docter pitched me the movie sometime in 2012. We sat down and he started with, “Here’s a picture of my daughter, Ellie. A little girl, look how happy she is. Now here she is at the age of 13, and she looks sullen and her hair is in her face and she looks like a teenager. We all go through this, and I want to know why. What’s going on in her head?" And he told me the story -- kind of like a PowerPoint of the story -- and it moved me to tears. His pitch made me cry.

Rivera: When we first started, I was saying, "Well, love should be an emotion." You throw all of these out there. But love is not an emotion -- love is a state of being. So there’s all kinds of things. We were really schooled on what is and isn’t an emotion.

Docter: Things that seemed the most accessible and appeared the quickest, we would dive into. Abstract Thought was one. Just as an animator, I was like, “Oh, we gotta go there.” We had it in an early draft of the movie, and the rest of the movie didn't work, but at that part, everybody kind of leaned forward. So we knew we had to somehow make sure this survives and weaves into the story. Another was songs getting stuck in your head. This is probably fairly obvious, but the way you make stuff is to come up with, like, 8,000 things. You look at any show -- “Seth Meyers,” for example. They’ll write 500 jokes for the five that he delivers on-air.

Smith: Originally it wasn’t supposed to be Joy and Sadness who go off together; it was supposed to be Joy and Fear who were paired up.

Kaling: More than any other job I’ve had, they were so open and wanting me to improvise or go off-script or add lines, and the great news about this was that I didn’t need to. The script was so good. It was the best thing about having people who were so generous. I’m a writer; I know how protective you can be of a script. But I didn’t need to, which is always such a delight, to find out the story is so tight you don’t need to.

Docter: Our rule for ourselves was the emotions are always adults. So even if Riley is 2, they speak like we do. But they approach the world with the limited understanding and knowledge of a 2-year-old: “All right, we all know that broccoli is poison.” So they talk about it almost like scientists would. So, as a 15-year-old, then, they would understand what a 15-year-old does.

Hader: Pete Docter showed me a maquette, which is kind of like a little statue, of Fear. He wasn’t clothed or anything. And then we talked about it and he said, “Well, what if he’s a kind of middle management-type guy? Someone who wants to be in control, but doesn’t have the capacity to do it?” I remember Pete, in the room, drew the character and put a little bow tie on him. I remember him saying Fear kind of seems like Don Knotts. I recorded a bunch of different voices and sent them to Pete, and Pete said, “You know, what if we pick a version that’s closer to you, but you're playing a bureaucrat kind of guy, so you’re high-strung?”

Kaling: I went in for probably six sessions of four hours each, doing voice work. I got to read storyboards and visit Pixar, and that was really wonderful that I was able to see so much of the work they had already done. Whereas with other movies I just show up to record some lines, but there’s not a lot of talking about the process of getting the movie on its feet.

Hader: They called me about Poehler, and I remember calling Poehler before they called Poehler because they didn’t know Amy. I called and said, “Hey, Amy, you’re going to get a phone call from this guy Jonas and he’s awesome and this movie is awesome. It's one of the best things you’ve ever been a part of and you’ve been a part of some amazing things.” I just told her because it was very top secret. I was signed on for like a year by then. And then I found out about Mindy and Lewis Black and Phyllis Smith -- it kind of trickled in as we were working. They go, “Hey, you know who we got to play Anger? Lewis Black!” I go, “Oh my God, that’s perfect.”

Smith: Amy and I had like three sessions together. I understand that generally it’s about seven or eight sessions, and I think I did about 10 or 12 sessions. I think it’s partially because the script changed along the way through the years. And also with Amy and I, it was great because the heavier scenes we did -- in fact, a lot of the stuff -- we actually recorded together, like when we’re trying to get back to the control center.

Hader: They just made me scream a lot. At every single recording session, you would see these lines that are all in caps and then they would go, "Oh okay, let’s just wait. We don’t want to blow out Bill’s voice." So at the end I would just scream and they would blow out my voice. The nice thing is you’re not just in a booth by yourself; they’re in the room with you at a table and you’re going back and forth. It’s a very collaborative thing.

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Kyle MacLachlan, Riley's father: The working process is a little different, as you can imagine. I would drive to Disney and they had a studio and they had a microphone, and they just kind of talked me through what they were expecting. There was a script, but there was nothing for me to work off of, which is usually what happens when you do ADR or something like that. The first day I was working with Diane Lane, who is fantastic and I've known Diane for years and years and years. She plays the mom. So we were able to work off each other a little bit, which was helpful. But the rest of the time it's just me and a microphone, and Pete Docter maybe is there. Maybe he's not even there; maybe he's a video feed coming down from Emeryville.

Kaling: Obviously, I love Bill and Amy, and I’ve know them for a while, so any opportunity to see those two guys is great. But I have to say I really loved the experience of reading with Pete because he’s a director and he’s been with the movie for so many years, so he can tell me what he’s looking for or give me direction within the context of what other people have done.

MacLachlan: There are some pretty big themes here: the importance of family obviously is one, the idea that it's okay to accept some sadness and some difficult things to become a fully-formed human being. It's a journey of moving from childhood to adolescence. I find that as an adult, I'm carried right back to those early times, and there's a lot of emotion that this film brought up in me.

Kaling: The single biggest thing I took away from the movie, and the reason why I’m so happy it was made, is getting the message out that sadness is vital and that it’s not something to feel ashamed of -- it really is useful. Because I think there are times -- and this isn’t just for children, this is for everyone -- where it can seem very overwhelming, and the fact that it has a use to help you grow, I think, is a very comforting thing.

Rivera: The way I look at it is, I see the movie “Dumbo” now very differently than I did when I was 6. I didn’t understand the emotional depth of it, or that sense of loss or yearning from the parent. I saw Timothy Mouse and the fun circus and pink elephants on parade and music, or whatever. But as an adult, I just see it as this sophisticated story. We try to make movies -- and it sounds corny, but we don’t mean it to be -- for everyone. John Lasseter tells us to “make movies you’d want to go see." There’s a gag in the movie where Bing Bong, Riley's old imaginary friend, does a little dance and spills the facts and opinions and mixes them up and says, “Don’t worry about that.” I brought my family to Pixar to see it for the first time the other day. My son is 3 and he busted up at that. He didn’t laugh because the facts and opinion got mixed up; he laughed because it spilled. In his world, it’s funnier if you spill your milk. So I said, “Oh, good, that wasn’t intentional, but he’ll see that when he’s 15 and he’ll go, ‘Oh.’”

Docter: But we don’t make movies for kids. We make movies for ourselves, knowing that kids will see them. But there has to be some kind of depth or emotional relatability onscreen.

Rivera: What comes to my mind, and we had this in the story room for a little while, is the dedication in The Lion, the Witch and the Wardrobe. I don’t remember it exactly, but it’s to his granddaughter. He says, “This book’s for you. There will come a time when you will turn your back on it and it won’t make sense to you. But there will be a time when you’re older and you’ll return to it.” So that’s what I think of. Teenage years for everybody are rough, but then you come through it.

Docter: If we revisited Riley when she's 15, I think Joy would probably be a little less manic, although on one level, that’s what I like about her. Even at the end of the movie, she’s kind of still blissfully ignorant. She’s going to move forward blindly anyway. But I think she would be kept in check a little more anyway by the other guys. What else would happen? I think the whole internal structure of the world would change quite a bit. Those personality islands that we show at the end, some of them would be whittled away and some would get bigger as she becomes more formative.

Kaling: This movie is beautifully animated and there’s so much fun in the characters, and I think kids will love that. But the message about emotions and sadness and what the rarefactions are about temperament and personality will really resonate for adults.

Hader: These guys are real artists; it’s not a pandering thing or, “Gee, I think this is what people want to see.” This is a personal thing for Pete and that’s what he wants to see, but he does it on this giant, epic Disney/Pixar scope.

Docter: We don’t have to think about, "Is this an economically viable concept?" and, "Do these characters have marketability?" We just think about, “Is it something I want to see? Is it funny? Is it engaging?" Filmmaking is a tough world to be in. I do not relish the executives because they have to balance all those components: originality and freshness with marketability. When you’re dealing with something new, you don’t have the numbers to prove that people are going to want to go see this. It’s a gamble. Thankfully Jonas and I get to ignore that. We just get to hide out under the umbrella and make our movies, and we're very happy.

Rivera: I mean, this is all show business, right? It’s like, “You ain’t seen nothing yet.” That’s what we love. We want to keep doing that.

"Inside Out" opens June 19.



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New Yorkers, Here's Your Chance To Visit Frida Kahlo's Garden

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Left: Frida Kahlo's "The Frame," 1938. (AP Photo/Elaine Thompson) Right: A wall is decorated with pre-Colombian sculptures and words that read in Spanish, "Frida Kahlo and Diego Rivera lived in this house 1929-1954" at the Frida Kahlo museum in Mexico City. (AP Photo/Dario Lopez-Mills)




Frida Kahlo's cherished Blue House sits on a modest lot in Mexico City's Colonia del Carmen neighborhood in Coyoacán. Originally the Mexican artist's home, the present-day museum still contains many of Kahlo and husband Diego Rivera's personal belongings and artworks, eerily preserved 50 years after their deaths.

Visitors flock to the space to pore over these artifacts, left largely untouched by time, in an attempt to channel the spirit of a national treasure. It's true -- if ever the ghost of Frida were to return, she'd find an impressive refuge behind the museum's cobalt walls; her studio intact, her clothing maintained, her garden lying in wait.

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Married Mexican painters Frida Kahlo (1907-1954) and Diego Rivera (1886-1957). (Photo by Hulton Archive/Getty Images)


And perhaps this is why thousands of fans fill la Casa Azul's rooms each year, eyeing the objects she left behind. The possibility of communing with a cultural giant, the kind of icon you emphatically add to a "dead or alive" dinner party for three list, is just too tempting to dismiss.

This summer, the New York Botanical Garden (NYBG) is attempting to conjure this specific kind of mystery. Except up in the Bronx, without access to her actual estate, the garden will be summoning Kahlo's spirit by growing and maintaining the plants that filled her Mexico City garden -- cacti and succulents, roses and dahlias, prickly pears and orange trees, sunflowers and ivy. Until November 1, the NYBG's Enid A. Haupt Conservatory takes the form of a light-filled mausoleum, evoking not only Frida's green thumb, but her broader devotion to the natural world, a theme left not-so-secret in her artwork.

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The dessert oasis -- packed with petals and prickles -- will flourish amidst a reimagining of the Blue House's recognizable tiered pyramid, stocked with pre-Hispanic specimens, as well as Kahlo's wooden studio desk, fitted with paint and brushes. An appropriately blue wall in the conservatory reads "Frida y Diego vivieron en etsa casa, 1929-1954," the first of many totems meant to woo enthusiastic Frida followers into fits of far-flung nostalgia.

Dubbed "Frida Kahlo: Art, Garden, Life," the exhibition continues into the property's art gallery, where a selection of 14 paintings and works on paper hang, including a handful of the artist's memorable self-portraits, drawn together by guest curator Adriana Zavala. The works mirror the conservatory space, overflowing with decadent plant imagery and Kahlo's mystical flair for merging the human form with wildlife. Yes, her effacacious unibrow is present.

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Beyond these temporary installations, which could occupy a dedicated Frida worshipper for the better part of an afternoon, the NYBG has filled both its property and calendar with events aimed at bringing the community together for a months-long séance of sorts. From musical performances by the Villalobos Brothers and Calpulli Danza Mexicana to the ¡Camara Acción! film series, textile demonstrations by women artisans from Chiapas and Oaxaca to the Octavio Paz poetry walk, the homage to Kahlo -- and her Mexican heritage -- moves far beyond terra cotta pots and framed studies.

Notable is the bilingual nature of the exhibition. According to a 2013 census study, around 54 percent of Bronx residents identify as Hispanic or Latino, a fact not lost on the NYBG. Signs throughout the show read in English and Spanish, as does the accompanying Frida mobile app. When Jenny Holzer, poet and conceptual artist, visited the garden on behalf of the Poetry Society of America to host a four-night projection work, the English words illuminated on the side of the conservatory were those of Mexican women writers handpicked by the artist.

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For those itching for a history lesson, though, you're more likely to find the details in Frida Kahlo's Garden, a book co-published by the NYBG and Prestel, which traces the evolution of the Blue House, and the relationship Kahlo and Rivera formed inside of it. Or you could frequent the various other Frida-themed exhibitions popping up in time for the artist's birthday this July -- "Mirror Mirror ... Frida Kahlo Photographs" at Throckmorton Fine Art in New York, "Frida" at Michael Hoppen Gallery in London or even "Diego Rivera and Frida Kahlo in Detroit" at the Detroit Institute of Arts.

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But if you're curious about what grew in Frida's garden -- fuchsia, oleander, jacaranda, palms, philodendron -- then the NYBG is the place to be. "I paint flowers so they will not die," she famously quipped. In the Bronx, Frida's not dead either.

"Frida Kahlo: Art, Garden, Life" will run at the New York Botanical Garden from May 16 until November 1, 2015. For more on the exhibition's programming, see a full calendar. All photos, unless otherwise indicated, provided by the New York Botanical Garden and photographer Robert Benson.

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'Broadway Bares' Creator Jerry Mitchell Looks Back At 25 Nights Of Skin And Sizzle (NSFW)

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Jerry Mitchell hopes to make the 2015 incarnation of the annual Broadway Bares charity event even cheekier than ever.

"I've been seeing so much ass exposure in America lately," the director and Tony Award-winning choreographer told The Huffington Post by phone from Chicago, where he's working on the Gloria Estefan biomusical, "On Your Feet," which is slated for Broadway this fall. "People are finally embracing the bottom. There's no bottom shame anymore!"

Mitchell, who created the yearly event in 1992, returns to the director's chair for "Broadway Bares: Top Bottoms of Burlesque," which hits New York's Hammerstein Ballroom on June 21. The show, which has become a not-to-be-missed spectacle among New York's theater set and the unofficial kickoff to LGBT Pride Week, will star more than 150 of the city's hottest and most able-bodied dancers for an "unrivaled evening of sexy striptease." (Check out some NSFW photos below)

Inspired by the Cole Porter tune, "You're The Top," this year's show puts a sexy spin on the classic Broadway musical, "42nd Street," with a special emphasis on the derrière. Bianca Del Rio of "RuPaul's Drag Race" fame will star as a diva who has "fallen and broken her ass," inspiring a citywide search for the "best bottom -- the top bottom, really -- on Broadway," both male and female, Mitchell said.

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Broadway Bares creator Jerry Mitchell helms the show's 25th installment.


Fleshy fantasies aside, the event also has a charitable aim. In 24 years, the show has raised more than $12.6 million for Broadway Cares/Equity Fights AIDS (BC/EFA), which is dedicated to funding HIV/AIDS-related causes, with the 2014 installment generating proceeds of $1.4 million alone. Mitchell says he couldn't have predicted such figures, or the high-caliber production value Broadway Bares audiences have come to expect, when he first launched the show with eight dancers (including himself) with two performances at New York's now-defunct Splash Bar in 1992. The show has also inspired spinoff productions in Las Vegas, London and New York's Fire Island -- much to Mitchell's surprise.

"When we did the first one, I knew we were onto something because of the response from the crowd," Mitchell recalled. In fact, the audience loved the show so much they demand an encore and, in the end, both performances raised $8,000 for BC/EFA. The next year, that amount doubled. "I felt so empowered by doing something as opposed to sitting and doing nothing, and I think everyone else who participated felt the very same way."

Mitchell is particularly proud of the fact that the show has also served as a platform for new directors and choreographers to try out their material over the years. Once his career kicked into high gear after he choreographed "Hairspray" on Broadway in 2002, Mitchell delegated dance and direction duties to up-and-coming talents, including Nick Kenkel, Dennis Jones and Josh Rhodes, all of whom have since gone on to established careers in theater.

While the show's numbers have typically been skewed toward gay men, women have taken on an increasing role in "Broadway Bares" as part of the show's goal of offering "colorful characters for every desire and fantasy." Collectively, Mitchell hopes audiences see the show as a sex-positive celebration of life.

Besides, he added, "a great striptease is about confidence. And that's empowering."

"Broadway Bares: Top Bottoms of Burlesque" hits New York's Hammerstein Ballroom for two performances on June 21. Head here for more details.

Check out some sizzling photos of the "Top Bottoms of Burlesque" cast below.

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Anish Kapoor's 'Vagina Sculpture' Vandalized At Versailles

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This article originally appeared on artnet News.
By Henri Neuendorf,

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Unknown vandals splattered yellow paint on Kapoor's Dirty Corner (2011).
Photo: @ walkergarden via Instagram.


Unknown perpetrators have vandalized Anish Kapoor's controversial sculpture Dirty Corner (2011), installed in the gardens of the Palace of Versailles in Paris, splattering the inside of the conical artwork with yellow paint.

“Damage to the work Dirty Corner was discovered Wednesday morning," the management of Versailles said in a statement, as reported by the Guardian. "It was lightly sprayed with paint. The work is being cleaned."

Politicians from the ruling Socialist Party quickly condemned the incident as an attack on free speech. They said it was “unacceptable that art, the compass of freedom, suffer because of the obscurantism of some people."

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The controversial artwork gained notoriety after the artist reportedly compared it to a vagina.
Photo: The Guardian.


Speaking to Le Figaro, Kapoor called the incident a "tragedy" and "extremely sad." The artist said the incident was a "political question" and that the vandals represented "a small fraction of people who have been told that any creative act is an endangerment of a sacred past, revered to the extreme."

The 60-meter flared steel tube, which faces the famous palace, caused a stir after the artist reportedly described it as a symbol of “the vagina of the queen who took power."

The artwork's sexual connotations unleashed a significant backlash from some conservative French commentators, who criticized the inclusion of the piece in such a historically loaded setting.


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"Dirty Corner", Kapoor's large-scale sculpture at the gardens of Versailles.
Photo: Jean-Christope Marmara via Le Figaro.


“I never used the words from which the controversy stemmed," Kapoor told Le Figaro. "I never said 'The Queen. I referred to ‘Her' or ‘She,' to describe a form that could be feminine, lying on the grass like an Egyptian Queen or a Sphinx."

“Labelling Dirty Corner ‘Vagina Queen' is a way to belittle my work, to insult my art, and smear my work," the artist angrily added. “I do not seek provocation, so I categorically refuse the association of Dirty Corner with the openly sexually explicit work of the American artist Paul McCarthy. This comparison is absurd, ridiculous, and malicious."

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Kapoor reacted angrily to suggestions that his art aims to provoke.
Photo: Le Figaro.


The artist, however, tried to look on the bright side, declaring that “blind vandalism proves that the power of art can intrigue minds and move limits […]. The positive thing about this attack is that it highlights the creative force of an inanimate object."

Follow artnet News on Facebook and @henrindf on Twitter.


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Charlize Theron Tries To Solve Her Family's Murder In 'Dark Places' Trailer

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If you're anxiously awaiting the next Gillian Flynn film adaptation, wait no longer.

The new trailer for "Dark Places," the adaptation for the second book from the best-selling author of Gone Girl, shows Charlize Theron's Libby Day facing the murders of her past. The film follows Libby, the only survivor of her family's massacre, in which her two sisters and mother (Christina Hendricks) brutally murdered 25 years ago. At the time, the 7-year-old Libby blamed her then-16-year-old brother Ben (Tye Sheridan) for the murder, sending him to prison for life.

In the present day, Libby (Theron) is approached by a true-crime club, the Kill Club, to reinvestigate the murder. A previously released clip from the movie shows Libby's first encounter with the Kill Club, who strongly believe Ben is innocent.

"Dark Places" finds Theron alongside her "Mad Max: Fury Road" co-star Nicholas Hoult, as well as Corey Stoll, who plays Ben in the present day, and Chloë Grace Moretz. Check out the trailer and film poster. "Dark Places" is available now exclusively on DirecTV and opens in theaters August 7.

charlize theron dark places

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How Feminist TV Became The New Normal

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In its third season, "Orange Is The New Black" has become a feminist utopia on our television, tablet, and laptop screens. It's critically acclaimed, created by a woman, written by a mixed-gender staff, and features a predominantly female, diverse cast. It's a blueprint for how to do women on television the right way, and while it is by no means perfect, its focus on complex, humanizing stories about women from all walks of life has been a breath of fresh air.

Could "Orange Is The New Black" have existed 10 years ago? Or even five? It's doubtful. The show is emblematic of an exciting moment on television -- a moment when it seems as though there are more quality, female-focused shows than ever before.



In the 15 years before we entered this feminist "Golden Age," the television landscape was dominated by morally ambiguous, male antiheroes -- "difficult men" as writer Brett Martin described them. "The Sopranos," with its ethically grey protagonist Tony Soprano, ushered in a new way of thinking about storytelling, contradicting TV formulas of the early 2000s with its dark and cinematic sensibilities and in-depth plots. In the wake of "The Sopranos" came a long succession of male-protagonist-centric series: Walter White of "Breaking Bad," Nucky Thompson of "Boardwalk Empire," Jimmy McNulty of "The Wire," and, of course, Don Draper of "Mad Men." In his book on the subject, Martin argued that the audience rooted for these men not because they were good or bad, but because they were complicated.

The influx of these complicated men overshadowed whatever compelling female characters there were during the era. "Sex and the City" preceded "The Sopranos" and vitally introduced, as Emily Nussbaum pointed out in the New Yorker, "the unacknowledged first female antihero on television, Carrie Bradshaw." Bradshaw and her friends were important in that they were smart, independent, but also deeply flawed women characters in a male-dominated cultural landscape. But by the end of the series, their nuances were ignored and the show was largely dismissed as a mere guilty pleasure -- a frivolous rom-com about rich white women who gossiped and wore expensive clothes.



For over a decade, the difficult man became the go-to template for networks trying to cash in on ratings and industry accolades. Get a male antihero with questionable morals and motivations. Place in him in a series of spiritual dilemmas. Make it visually stunning, with dense or fast-paced dialogue. Add lots of blood or sex or foul language. If there are any female characters, make them secondary to the main plot, and have their ultimate purpose be to drive the male protagonist's story forward. Voilà: you have a hit, critically-acclaimed show. The template was repeated to varying degrees of success until, barring a few seminal female-centric shows like "Weeds" and "Homeland," all television that was considered "good" television was very male, and very white.

In May, "Mad Men" concluded its seven-year run as the reigning king of the era, but the transition from the all-male, all-white period of quality TV was a gradual one. It began in 2012, with the premiere of "Girls." Lena Dunham's show built upon the "Sex and the City" model -- not so much the fashion and excess, but the female friendships that anchored the lighter externalities. This time, though, the vulnerabilities of the four lead characters were laid bare rather than buried beneath witty one-liners and Jimmy Choos.

Hannah Horvath and her friends were unapologetically written, self-obsessed, unlikable, and yet still relatable to many women. The first season of "Girls" was the season that launched a thousand think pieces, shining a light on topics like body politics, slut-shaming, and race that had never been so hotly-debated.

In the same year, Mindy Kaling's "The Mindy Project" debuted on Fox, "Scandal" debuted on ABC, and Tina Fey and Amy Poehler were dominating primetime comedy with "30 Rock" and "Parks and Recreation." It was a good time for women on television.

So what's changed in the last three years? What makes the TV landscape any more feminist now than it was then? Quantity and quality.

When "Girls," and "Scandal" debuted three years ago, they were each weighed down with the responsibility of being the sole representatives of larger ideas. "Girls" was seen as trying to represent the definitive 20-something female experience, while Kerry Washington was the first black female lead on primetime in 40 years. With the burden of representation on their shoulders, these shows were not afforded the same freedoms to make mistakes in the way their male-dominated counterparts were. But today, there has been an explosion of series with complex female leads, adding variety and diversity to a TV landscape in which it previously seemed there could be only one of any "type."



According to The Atlantic, female characters including Annalise Keating on "How to Get Away With Murder," Emily Thorne on "Revenge" and Jessica Day on "New Girl" made up about 50 percent of all strong leads on network and cable in 2014. And Olivia Pope is no longer the only black female character leading a primetime show -- "Being Mary Jane," "Sleepy Hollow," "Blackish," "Empire," and "How to Get Away With Murder" offer equally complex characters played by black women. Meanwhile, "Broad City" and "Inside Amy Schumer" offer alternatives to "Girls" and the Fey/Poehler brand of comedy, while Netflix's "Grace and Frankie" breaks barriers by focusing on two older characters played by Jane Fonda and Lily Tomlin. The brilliance is that these characters aren't written to mimic the disgruntled male leads of yore -- they're complicated and morally ambiguous without aping the "difficult man" model.

In the past year, there have been TV moments that might have seemed impossible to imagine just a few years ago. Viola Davis's powerfully vulnerable scene on "How To Get Away With Murder" was perhaps the first time we'd seen a black woman perform the ritual of removing her makeup and wig on screen. As Davis said in a recent roundtable for The Hollywood Reporter, "There was absolutely no precedent for ['How to Get Away With Murder']. I had never seen a 49-year-old, dark-skinned woman who is not a size 2 be a sexualized role in TV or film."



It's conversations around shows like "How to Get Away With Murder" that represent the new feminist bent in mainstream discourse on women on television. As mainstream culture opens up more to feminism, viewers are becoming more sensitive to how women are represented on their favorite shows.

In recent months, the rape and objectification of women on popular TV shows has been openly criticized, with audiences challenging writers who lean on sexist tropes to move plots along. In May, feminist site The Mary Sue announced it would no longer be covering "Game of Thrones" in protest of the show's constant use of sensational rape storylines that never focused on the victims. Several of today's most talked about woman-centric TV shows are explicitly, unabashedly pro-women, engaging directly with feminist ideas. See Amy Schumer's weekly skewering of rape culture and gender politics for a prime example of this.

There's an overall sense of possibility for women in television today. As interest in racial diversity has increased, stories about women have also become increasingly intersectional. "Orange Is The New Black" easily could have been the Piper Chapman show. Instead, the series has explored the stories of women who might normally have been regulated permanently to the background. In season three, we got a glimpse into the backstory and inner life of Chang, saw Sophia and Gloria both grapple with motherhood from behind bars, and watched Pennsatucky deal with the aftermath of sexual assault. The stories were varied, comprehensive, and perfectly imperfect.

And yet, while there may be a growing number of diverse women represented on our TV screens, behind the scenes, the numbers are less impressive. According to the Center for Study of Women in Television and Film, as of 2014, women make up 42 percent of all characters on TV, but only 27 percent of behind-the-scenes players. There are far fewer female producers, writers, directors and showrunners in television than men, and in her piece on HBO's diversity problem, Maureen Ryan revealed that only 12 out of 97 one-hour dramas on the five biggest prestige networks (HBO, Showtime, FX, AMC, Netflix) were created by women. Clearly, we still have work to do.

Things may not be perfect but the conditions are just right a feminist TV takeover. Female showrunners like Jenji Kohan, Shonda Rhimes, Jill Soloway ("Transparent"), Jennie Urman ("Jane the Virgin"), and Mara Brock Akil ("Being Mary Jane") are paving the way for even greater numbers of racially and narratively diverse storytellers.

And when those stories are made, the viewers will be there. Women make up the majority of the key 18-49 demographic, deciding whether shows live or die. It's no surprise that Shonda Rhimes has taken over ABC's entire Thursday night primetime block.

It's that kind of power that has kept shows like "Scandal" and "Girls" around, and it's that kind of power that will continue to define a new age where complicated female characters rule the small screen -- both in front of and behind the camera. Remind us: who run the world?



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Incredible Photos Show Forgotten Faces Of Modern China

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With his series of incredibly lit and beautifully shot portraits of rural elderly people, photographer Nick Ng hopes to expose unseen faces in Chinese society. Whether grouped together like an aging school picture or seen alone hard at work, the images are windows into a disappearing world.

China has undergone a massive movement of people from rural areas into cities as it has modernized. In the late 1970s, less than one-fifth of the country's population lived in cities. Hundreds of millions have migrated from the countryside since then, with a majority of the Chinese population now living in urban areas. China projects 900 million people will live in its cities by 2025.

Elderly people are often bystanders to this urbanization, with tens of millions of seniors left behind as their children move for the metropolis.

"The images are a reflection of the nation’s history, an important but forgotten part of present day China, when one tends to look at youth and beauty alone," Ng says in a description of his work. "These people are but the forgotten beautiful faces of modern contemporary China."

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Designer Creates A Font That Emulates The Frustrations Of Dyslexia

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Unlike most fonts, which prioritize easy and swift readability, graphic designer Daniel Britton's recent creation does just the opposite. Meant to raise awareness for dyslexia, the font strips letters of their qualities that make them easily recognizable. An "A" is transformed to resemble an upside-down "V"; a "D" is turned into a backwards "C." The result is a jumble of shapes that takes extra time and concentration to interpret.

In a description of the font on his site, Britton writes, "What this typeface does is break down the reading time of a non-dyslexic down to the speed of a dyslexic. I wanted to make non-dyslexic people understand what it is like to read with the condition and to recreate the frustration and embarrassment of reading everyday text."

Britton himself has dyslexia, and says the condition is misunderstood and miscommunicated, even by educators. Which is why he's created a package to promote the font as a means of raising awareness for dyslexia.

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One in every five people has dyslexia, making it the most common learning disability. Those with dyslexia undergo a more complicated chain of thoughts when associating the image of a letter with the sound it makes; therefore up to five times more energy is expended in language processing.

Because they rely on creativity to circumvent stalled reading and writing abilities, those with dyslexia tend to excel in other artistic mediums, which may begin to explain why visual representations of dyslexia are common. Designer Sam Barclay also used typography to recreate the feeling reading invokes in those with dyslexia. Alternative phonetic spellings are printed in ornate serif fonts, letters are jumbled or cut off, words are rearranged. These illustrations, along with Britton's, show that dyslexia isn't a disease, but an alternate way of seeing.

You can donate to Britton's Dyslexia awareness package on his Crowdfunder site.


All images courtesy of the artist.

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In The Future, Your Interstellar Tourist Selfies Will Look Like This

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Imagine a world some time in the semi-distant future where space travel is a banal indulgence not unlike a luxury cruise. What would you do upon stepping on Mars soil, an astronaut helmet over your head and Earth but a small speck in the distance.

Be real, would you take a selfie? It would get soooooo many likes.

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French photographer Julien Mauve juxtaposes the looming potential of space exploration with the stereotypical actions of earthly tourists in his narrative series "Greetings From Mars." The sci-fi photos combine alien landscapes with behavior that's all too familiar -- performing for the camera, inserting oneself into foreign landscapes, and striking a pose.

"I've been fascinated with Mars since I was a child," Mauve explained to The Huffington Post. "I can picture myself back in college making presentations about it. We hear a lot about NASA, Elon Musk and SpaceX these days. Mars One also, the company that offers people a one way ticket to establish the first human colony on Mars (and intend to create a TV show out of it). Space exploration and colonization is the greatest adventure of the century and the fact that we may witness it in our life-time makes it even more exciting."

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Mauve couples the possibility of space tourism in the future with the reality of social media influence in the present. "We've literally developed a new language to communicate emotions through pictures and that really fascinates me," the artist said, identifying smartphones as the technology that allows us to write our own stories in real time.

"In the mean time, Earth has become really small. We are only 12 hours and $800 away from the other side of the world. Those easy traveling conditions have made tourism a lucrative activity. People can visit and enjoy places we would have never imagined only 50 years ago... Once transportation issues will be solved and if we don't encounter any massive disaster, space tourism for middle class people is something we can imagine happening in less than 100 years."

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Mauve's series offers a wonderfully deadpan view of the red planet, with anonymous explorers eager to survey the grounds, and, possibly more importantly, document the process. "It's an observation of our current behaviors and a projection of what we hope for the future," he explained. "I'm not trying to stick to the scientific truth."

Of his series, he explains the setting: "It's a couple experiencing Mars as tourists for the first time and sharing their experience through photographs. They include themselves in front of those landscapes and affirm their presence but the funny thing is that we don't see their faces. It could be anyone in those suits and, in fact, it goes against the original purpose of taking a selfie or souvenir pictures. It was also a way to illustrate this endless pursuit of self-definition we seek with pictures."

Check back with us in 100 years to see if Mauve's grim prediction has come to life. If so, please let us know what filters look best in space. Thanks.





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The Bottom Line: 'In The Country' By Mia Alvar

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in the country

“When his trouble really started, I missed it,” remembers the narrator of “A Contract Overseas,” one of the nine deceptively quiet stories in Mia Alvar’s debut collection, In the Country. A college student who dreams of being a published novelist, the character is supported by her brother, Andoy, a hopeless romantic who’s left his pregnant girlfriend, mother and sister in the Philippines while he rakes in the dramatically higher salary a chauffeur can command in Saudi Arabia. Always an observant scribbler, Alvar begins to write fiction -- that is, fictionalized accounts of her brother’s experience overseas, with his generous Saudi boss and fellow Filipino workers.

In search of narrative conflict, she dashes his seemingly perfect employment with cliché dust-ups over scratched sports cars. “I began to see that Andoy’s luck could last in real life while I embellished it with fictional disasters," she thought. "I stopped searching for the hidden dangers in his tapes and letters home.” Though her whole fiction career is predicated on her brother’s financial support as well as his real-world adventures, her observational powers falter when it comes to him. Only when it’s too late does she realize she’s been too self-absorbed to be the sister or writer she thought she’d been. This anxiety of obligation laces through Alvar’s collection, as her characters struggle to negotiate the line between duty and martyrdom, self-care and solipsism.

Each of the nine stories arises from Filipino experiences, both in the country and of the diaspora, and Alvar interweaves them into a cobwebby ecosystem -- the expatriate working as a successful pharmacist in America, a bored middle-class stay-at-home wife, the self-effacing maid scraping by in foreign countries, political activists in Manila.

Even the most isolated of these struggling souls seems less alone than so many individualistic Americans we read about. A sense of mutual duty and community binds Alvar’s characters to other Filipinos they encounter, even those from different classes. "These shy and sunburned servants couldn't host us in their homes if they wanted to," acknowledge the comfortable wives of Filipino office workers in Bahrain, of their fellow countrymen who've immigrated for far less profitable jobs in "Shadow Families." "And so we welcomed them, every Thursday, to eat and sing with us." Even their employers, for whom many cook, clean, drive and provide childcare, are viewed with an almost familial sense of dedication.

Yet this very sense of community threatens at times to undo its individual members. In “Old Girl,” a politician’s wife surveys a life given over to her husband’s (often dangerous) whims; in “Esmeralda,” a long-suffering immigrant to America finally succumbs to a happiness that’s just for her, and is wracked by guilt. Remembering her need to support her family back in the Philippines and to abide by her Catholic beliefs, she muses, “Each day, His Book reminded you [...] what joy it was to serve, to bear another’s load. Those loads weren’t heavier than a crown of thorns, were they?”

Alvar’s stories aren’t short, exactly. Each feels deeply developed, like a novel that ends too soon. Alvar is in the process of developing “In the Country,” the title novella, into a full-length novel, and the richness of the characters and their troubled relationships seem likely to benefit from a more in-depth exploration.

Certain stories, such as “The Virgin of Monte Ramon” and “Old Girl,” never seem to find the momentum promised by their premises (the former, which sees a friendship bud between a boy born without legs and a poor classmate marginalized by her dark skin and uncontrollably heavy menstruation, is particularly intriguing). The best of Alvar’s tales, such as “The Kontrabida,” “Shadow Families” and “The Miracle Worker,” seduce with homely, familiar characters but emotionally stun us with unforeseen twists.

Though slightly uneven, Alvar’s In the Country frankly and evocatively limns the torment of internal conflict, as her characters seek a seemingly impossible compromise between themselves and the world they live in.

The Bottom Line:
In a strong debut, Alvar brings to life a range of Filipino experiences that resonate both with the power of a unique identity and the universal wisdom of human experience.

What other reviewers think:
NPR: "Beyond literary novelty [...] what will make readers want to remain in the tired and sad company of Alvar's workers and wanderers is her own gorgeous writing style."

Publishers Weekly: "In this stunning debut collection, the yearnings of the characters resonate well beyond the page, and each story feels as rich, as deep, and as crafted as a novel."

Who wrote it?
Mia Alvar was born in Manila and raised in Bahrain and New York City. She’s published short stories in One Story, The Missouri Review, and more, and has been nominated for the Pushcart Prize twice. In the Country is her debut collection.

Who will read it?
Readers who love slow-burning, well-crafted short stories, especially about the immigrant experience.

Opening lines:
“My mother was waiting in front of our house when I rode up in a taxi. ‘There you are,’ she said, as if we’d simply lost each other for an hour or two, at a party. I only half-embraced her, afraid she might break if I held too tight. She hadn’t been able to collect me from the airport herself. Years ago my father had forbidden her to drive, though I supposed he could do little to prevent it now.”

Notable passage:
“Imagining Jaime’s captor was so easy it hurt. Over the years Milagros’s own brothers, strapped for cash, had accepted every kind of odd job on earth. What threats or offers had been made in exchange for Jaime? His captor might have been a father too, thinking only of his sons, their mouths to feed.

After they drove together a second time through the city, she came home with Jim’s gray suit jacket over her own clothes, exhausted. Beside her Jim gave off the oily smell of someone up all night. Jackie was at the door. Milagros looked away from her and went to bed.

‘Jaime is in the country, visiting relatives,’ she could hear Jim saying. ‘Don’t ask your mother about it.’”

In the Country
by Mia Alvar
Knopf, $26.95
Published June 16, 2015

The Bottom Line is a weekly review combining plot description and analysis with fun tidbits about the book.





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'Super Indian' Takes On The Romantic Stereotypes Of Native Americans

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fritz
© Estate of Fritz Scholder




In 1969, a Minnesota-born artist by the name of Fritz Scholder painted a portrait he dubbed "Indian with Beer Can." The image shows a stark figure in sunglasses and a cowboy hat, sitting with his arms crossed and teeth bared before a can of Coors. Unlike many studio paintings that came before it -- the ones that pictured Native Americans as indomitable or mystic figures detached from Whiter society -- Scholder's portrait was mundane, lower class, uncomfortable. It didn't shy away from the taboo of alcoholism in indigenous communities, nor did it cover up America's distaste for acknowledging poverty and alienation in the Indian Nation.

"Indians in America are usually poor," Scholder remarked to a newspaper a few years later, "sometimes derelicts outside the value system, living in uncomfortable surroundings. We have really been viewed as something other than human beings by the larger society. The Indian of reality is a paradox -- a monster to himself and a non-person to society."

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Fritz Scholder, "American Portrait with Flag," 1979. Oil paint on canvas; overall: 40 × 35 in. Courtesy of American Museum of Western Art—The Anschutz Collection / Photo courtesy William J. O’Connor © Estate of Fritz Scholder.


Back in the late '60s and '70s, Scholder's pop art drew attention good and bad, and it continues to do so today. "It's still haunting; it's still devastating seeing these white teeth, a distorted face to suggest a skull," Comanche author Paul Chaat Smith explained to NPR in 2008. "You can't see the figure's eyes, they're behind sunglasses -- incredibly arresting and powerful work even today, but back then it was extraordinary."

Part of the sensation surrounding Scholder's works boiled down to the fact that the artist wrestled with his own Native American heritage. Despite the fact that his paternal grandmother was a member of the Luiseño tribe of Mission Indians, Scholder publicly claimed that he wasn't American Indian and that he would never paint American Indians. Some critics not-so-silently saw this as fraud.

Yet Scholder became most known for his "Indian" series, a collection of portraits that rendered his subjects as conflicted rather than stoic, familiar rather than mythic. Not long after he began teaching at the Institute of American Indian Arts, his works openly explored the contemporary identity of American Indians, forcing stereotypes off the canvas and forging, rather reluctantly, what would arguably become the basis for contemporary Native American art.

lake
Fritz Scholder, "Indian at the Lake," 1977. Lithograph; overall: 22 × 32-1/4 in. Denver Art Museum: Gift of Dr. and Mrs. Harold Dinken, 1979.159 © Estate of Fritz Scholder.


Collector and Denver Art Museum patron Kent Logan elaborates: "Despite his repeated denials that he was not an Indian and would never paint Indians, the emotional intensity of these 1970s portraits dismisses any notion that Fritz Scholder was not personally invested in a protracted, tragic, and still unresolved Native American experience."

Scholder's works are set to go on view this fall at the Denver Art Museum in an exhibition titled "Super Indian," drawn from the painting "Super Indian No. 2." Covering the portraits he made between 1967 and 1980, the pieces reflect a time period colored by the rise of the American Indian Movement (AIM) and the aftermath of the broader civil rights movement. While pop art was sweeping the states -- and evidence of this can be seen in Scholder's figuration, reminiscent of Philip Guston and Wayne Thiebaud -- sociopolitical art was taking hold too.

"Scholder was not a protest painter," John P. Lukavic writes in the exhibition's catalog. "He did not 'dig Red Power.'" But his desire to break up stereotypes and urge Americans to confront an un-romanticized portrait of American Indians was nothing if deliberate.

super
Fritz Scholder, "Super Indian No. 2," 1971. Oil paint on canvas; overall: 90 × 60 in. Promised gift from Vicki and Kent Logan to the Collection of the Denver Art Museum © Estate of Fritz Scholder.


Besides "Indian with Beer Can," Scholder painted Sioux chiefs and Hopi dancers, but for every traditional scene there's a portrait loaded with hidden meaning. Titles like "Mad Indian," "Monster Indian" and "Insane Indian" hint as much. His bright color palettes morph into abstracted bodies equipped with clenched jaws and clenched fists, revealing subject matter both harrowing ("Indian Dying in Nebraska") and tongue-in-cheek ("Hollywood Indian"). Operating under a simple M.O. -- "Real not Red" -- he built a complex representation of the 20th-century American Indian before he died in 2005, one never free of controversy.

"Here is what Scholder’s work forces me, and other Indian people of a certain generation to remember," Paul Chaat Smith writes on his blog. "That we used to have short hair and wear IHS glasses. That we passed for white. That our grandparents were raised by the army. That we drink. That we weren’t always about tradition, that most people we knew didn’t care about it either, until not so long ago when suddenly everyone did and then pretended that we always had cared about it. That we often we hated ourselves, and sometimes we still do. That life is ugly and beautiful, that monsters are real. And that death is never far away."

In response, Scholder would probably have fallen back on his typically cryptic but nonetheless powerful prerogative: “I felt it to be a compliment when I was told that I had destroyed the traditional style of Indian art, for I was doing what I thought had to be done.”

red
Fritz Scholder, "American Portrait with One Eye," 1975. Acrylic paint on canvas; overall: 80 × 68 in. Collection of Vicki and Kent Logan. © Estate of Fritz Scholder.


monster
Fritz Scholder, "Monster Indian," 1968. Oil paint on canvas; overall: 18 × 20 in. Collection of Anne and Loren Kieve\/ Photographer: Randy Dodson. © Estate of Fritz Scholder.


matinee
Fritz Scholder, "Matinee Cowboy and Indian," 1978. Oil paint on canvas; overall: 80 × 68 in. Promised gift from Vicki and Kent Logan to the Collection of the Denver Art Museum. © Estate of Fritz Scholder.


mad
Fritz Scholder, "Mad Indian," 1968. Oil paint on canvas; overall: 71 × 60 in. Promised gift from Vicki and Kent Logan to the Collection of the Denver Art Museum. © Estate of Fritz Scholder.


pueblo
Fritz Scholder. "Indian in Taos Pueblo," 1970. Oil paint on canvas; overall: 65 × 70 in. Promised gift from Vicki and Kent Logan to the Collection of the Denver Art Museum © Estate of Fritz Scholder.


insane
Fritz Scholder, "Insane Indian No. 26," 1972. Acrylic paint on canvas; overall: 68 × 54 in. Promised gift from Vicki and Kent Logan to the Collection of the Denver Art Museum © Estate of Fritz Scholder.


indian no 1
Fritz Scholder, "Indian No. 1," 1967. Oil paint on canvas; overall: 20 × 18 in. Collection of Anne and Loren Kieve © Estate of Fritz Scholder.


h0llywood
Fritz Scholder, "Hollywood Indian," 1973. Acrylic paint on canvas; overall: 68 × 54 in. Private collection. Photographer: Jacquelyn Phillips © Estate of Fritz Scholder.


rifle
Fritz Scholder, "Seated Indian with Rifle (After Remington)," 1976. Acrylic paint on canvas; overall: 40 × 30 in. Denver Art Museum: Gift of Polly and Mark Addison, 2009.361 © Estate of Fritz Scholder.


rhino
Fritz Scholder, "Indian and Rhinoceros," 1968. Oil paint on canvas; overall: 68 × 120 in. Collection of the National Museum of the American Indian, Smithsonian Institution, 268066.000. Photographer: Walter Larrimore, NMAI. © Estate of Fritz Scholder.


"Super Indian" is part of the Denver Museum of Art's "overall initiative to expand the visibility of contemporary art by American Indian artists." The exhibition, featuring 40 rarely seen paintings and lithographs, will be on view from Oct. 4 to Jan. 17, 2016.

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17 Photos That Show The Everyday Joys And Challenges Of Motherhood

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For photographer and mom of two Rachael Weaver, it's the everyday moments of parenthood that are the most beautiful.

That's the idea behind her latest project -- a series of photos of moms titled "Discovering Motherhood." Weaver was inspired to create this series while photographing families. "I loved watching the mamas with their kids," she told The Huffington Post. "In my own experience as a mother, I felt pressure to do things a certain way, but realized after watching other mamas that everyone does parenting in their own beautiful way."

Observing mothers in action, Weaver became intrigued by the idea of "redefining motherhood" on moms' own terms and capturing a community of mothers who showed support for each other, instead of constantly making comparisons. She started offering sessions in which moms would show what motherhood looks like in their own personal experiences.

motherhood

The photographer was touched by her clients' willingness to be open and share their "mundane motherhood moments," she said. "They're moments that seem insignificant now, but truly form the base foundation for the parent-child relationship. They're the moments you'll miss when they are grown," she added.

Weaver believes these mundane moments unite moms, as they all experience the same sort of "joy and frustration" with parenting. "The threads that bind us are all the same," she said. "We all have the same emotions, we just have different challenges. It's my hope that the photos show we all mother from the heart."

Her biggest takeaway from the experience of photographing mothers is that you cannot judge someone else's parenting and parenthood should be a supportive community. "You never know the reasoning or the emotions that went into [another parent's] decision," she explained. "And everyone handles challenges differently. That's what makes us human."

"Motherhood is a journey that none of us have all the answers too, we're just making it up as we go."

Keep scrolling and visit the Rachael Grace Photography website for a look at the photographer's stunning images.



H/T BabyCenter



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Greg Holden's 'Boys In The Street' Captures A Gay Son's Relationship With His Unaccepting Father

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British singer-songwriter Greg Holden takes a heartbreaking look at a father's fragmented relationship with his openly gay son in his latest tune, "Boys in the Street."

"He tried to change me, say I'm embarrassing my country," Holden sings over an acoustic guitar. "How could I do this to my family, do I wanna grow up being lonely?"

The sentiment of the song recalls Harry Chapin's 1974 classic, "Cat's in the Cradle," while the almost staid visuals contrast with the poignant lyrics, with father and son depicted as stiff, seemingly emotionless mannequins. The tune appears on Holden's 2015 album, "Chase the Sun."

While the father comes to embrace his son, Holden doesn't conclude the tale neatly: "My daddy's dying, and he's finally realized I'm not lying/We sit in silence but we're smiling, because, for once, we're not fighting."

Holden is best known as the co-writer of the smash single "Home," which was performed by "American Idol" winner Phillip Phillips. Earlier this year, he described "Boys in the Street" as a "simple story about a gay kid and his dad" in a Yahoo interview, noting, "Some of it is [inspired by] the relationship between me and my stepfather. We didn’t have a great time growing up. But a lot of it is about friends of mine who have had those kinds of experiences."

He then added, "I wanted to try and write about it, because a lot of them can’t.”

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This Is What Ruby Rose Thinks About The Entire Internet 'Going Gay' For Her

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Everyone is in love with Ruby Rose. Yes, pretty much everyone. The Australian model, musician and "Orange Is the New Black" breakout star has not only grasped the sexual attention of gay women, but people across the spectrum of sexuality, including self-identified straight women and gay men. Within days, the actress has become a viral sensation as memes and tweets have spread across the corners of the Internet with people of all identities exclaiming how gorgeous they think Rose is -- which is hard for anyone to dispute.

The universal sex appeal of Rose hasn't exactly made everyone happy, though. A handful of think pieces have already been written about the many self-identified straight women who claim Rose has confused their sexuality and how problematic such statements can be to members of the LGBT community. But how does Rose, who identifies as gender-fluid -- similar to her "OITNB" character Stella Carlin -- feel about the viral praise?

I'm not straight anymore. I'm not confused. I'm ready :)

A photo posted by karrueche (@karrueche) on





"I was not expecting it, to say the least," Rose told The Huffington Post in an interview. "My manager was like, ‘You’re like a viral sensation.’ And I’m like, ‘That sounds like an STD,'" she said with a laugh. While a lot of Rose's friends have congratulated her on being everyone's latest obsession, some told her the response is offensive to them. "I have a couple of friends who don’t feel very warm towards it," Rose told HuffPost, "They’re like, ‘Are you offended?’ They personally are offended by it saying like, ‘You can’t just choose to be gay. You should say something about all these women that are saying [they’re] turning gay or realizing [they’re] gay.’"

But Rose has more of an unbiased approach to the fanfare and believes that it's opening doors for those who do identify as LGBT or as non-binary genders. "My sense is definitely more lighthearted and neutral on it," Rose told us. "I feel like we have gone so far in the direction of being more all-encompassing and being more supportive of one another. I really believe as a minority, and as a community -- the gay, lesbian, trans community -- [...] I think we need to be sort of supportive of one another." The model-actress also doesn't think the memes about "going gay" for her should be taken so literally.



"I think people are just saying that to be complimentary. I don’t think anyone’s doing it to be derogatory or to take away from what it really means to come out and identify as a different sexuality than what people will think you are," Rose said. The actress also told us that the fact that people can express their sexual attractions on the Internet, playfully or genuinely, is proof of progress and growing acceptance. "Maybe 10 years ago, people would watch someone onscreen that they would be attracted to, but they wouldn’t be able to make a funny meme and say, ‘Oh my God, I’m gay!’ because that would be so frowned upon."

One of the main criticisms against the Rose crushes are that straight-identified women are simply trying to be "edgy," as Madeleine Davies wrote for Jezebel. Rose, however, thinks that the so-called "trendy" nature of girl crushes are making society more accepting of LGBT people who are actually coming out. "I think it’s kind of brilliant because a lot of people can say it now who actually mean it and it not kind of be a big deal on them [to come out]."

At the end of the day, no matter what people identify as, Rose wants everyone to feel free to express themselves regardless. "I, personally, think that the moments we try to nitpick who can and can’t say that they are genderqueer or gender-neutral or trans, or who’s gay or who’s bi -- who are we to tell other people how they can live their lives and what they can tweet and what they can say? It’s really none of our business. I think we should let people go and say what they want to."

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Touching Video Shows The Adorable Way Deployed Military Dads Parent

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For deployed military parents and their families, holidays like Father's Day are often reminders of their painful separation.

That's why the nonprofit United Through Reading helps these parents bond with their children by helping them take part in the bedtime story experience, even while they're away. In honor of Father's Day, the organization put together a heartwarming video of military service members reading Sam McBratney's Guess How Much I Love You to their children back at home.

No words sum up their powerful feelings better than the famous line, "I love you right up to the moon and back."



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This Young Woman's Story Could Change Your View Of Greece

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Today is my fourth day in Greece. Since I came here last Saturday, I have heard a lot about the dramatic situation young Greeks find themselves in. On Monday, a professor from Thessaloniki explained to me that educated young people flock to other countries, such as Germany. They don’t see a future in their own country anymore.

Researchers call the mass migration of talent from a country “brain drain.“ And rightly so: Greece has lost some of its best brains in the last few years. Between 2009 and 2014 alone, 20,000 well-educated specialists left the country. Before the crisis, between 2000 and 2006, only 2500 left.

There is another side to the story, but it remains untold: stories of young Greeks who deliberately oppose this trend and don’t leave Greece, stories of young people who claim: We are staying -- now more than ever.

One example of this counter-trend is Eirini Fanarioti. Now 30 years old, she came to Athens 11 years ago. Her family comes from a village about three hours north of Athens. Her father grows organic oranges, and a majority of the harvest ends up in German supermarkets.

Eirini always knew that she wanted to work at the theater. Maybe as an actress or a director. When she entered law school in Athens, she quickly realized that she preferred reading stage concepts to reading criminal codes.


eirini


Eirini applied to the Drama School of the Athens Conservatory and was accepted. Suddenly her dream of a career on stage was within reach. But after her education, she experienced the same as hundreds of thousands of other young Greeks: She couldn’t find stable employment, and had to get by with odd jobs. She worked on a couple of productions, but was never really happy with that.

“Truth be told, I didn’t feel comfortable with my own life anymore,” Eirini told me, when we meet in a Falafel shop in Athens’ Pangrati district. “During job interviews, they always told me that there was no money for costumes or professional actors and that they couldn’t pay me a fee. I’d had enough of that,” she recalled.

In her late twenties, Eirini found herself without prospects. Without money. She shared the fate of many others in her generation: young, in the wrong place at the wrong time.

She decided to finally live her dream. Together with two friends, she founded her own stage company called “Terre de Semis“ (“Soil for Seeds”). She wrote her own play, “Megaloi Dromoi.”

“None of us had money. I was able to borrow some from my father to pay for costumes and set décor. But that was it. Nevertheless, we all worked very hard on the project. For two and a half months, we were practicing every day for five hours,” Eirini said.


eirini


“We have been performing for two months now and we’ve made the money that we invested in the project back a long time ago,” Eirini told me proudly. The money the project earned is actually even enough for new performances in Thessaloniki, Patras and Lefkada. And next year, Eirini wants to produce a new play.

“Today, I am so much stronger than before,” the young artist said. “Now I know that I can do anything. I also know that I can lose everything again, but at least I am feeling happy and fulfilled.”

This story was originally published on HuffPost Germany and translated from German to English.

More on the Greek debt talks:

- The Economic Crisis In Greece –- As Told By An Athens Taxi Driver
- Here's What Happens If Greece Defaults On Its Debts
- 19 Pieces Of Athens Graffiti That Perfectly Sum Up The Attitude Of Young Greeks
- How The Financial Crisis Is Choking Greek Businesses
- Why Greece Is Not Leaving The Eurozone
- On The Blog: Greeks Are Just Trying To Stay Alive

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