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A 'Beaches' Musical Is Here To Make Everyone's BFF Cry Her Eyes Out

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NEW YORK (AP) — Chicagoans, get out your hankies — a stage musical of "Beaches" is coming.

The show, based on Iris Rainer Dart's 1985 novel about two best girlfriends, will begin previews in June at the Drury Lane Theatre in Oakbrook Terrace, Illinois. It made its world premiere last year at Virginia's Signature Theatre. The film version of "Beaches," directed by Garry Marshall and released in 1988, starred Bette Midler and Barbara Hershey as women whose friendship is tested by a love triangle, failed marriages, single parenthood and a fatal illness. It featured the song "The Wind Beneath My Wings."

The stage version is written by Dart and Thom Thomas, with music by David Austin and lyrics by Dart. Eric Schaeffer will direct. Previews start June 24. If all goes well, producers are eying a Broadway run.

The latest version of the musical stars Shoshana Bean and Whitney Bashor. Bean's Broadway credits include "Hairspray" and "Wicked." Bashor was in the musical "Bridges of Madison County" and on HBO's "Boardwalk Empire."

Dart's first foray on Broadway — "The People in the Picture," based on her Jewish European forebears — starred Donna Murphy but got mixed reviews in 2011.

The "Beaches" musical will be choreographed by Lorin Latarro, have scenic design by Derek McLane, lighting design by Howell Binkley, costume design by Alejo Vietti and sound design by Kai Harada.

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Online: http://www.drurylane.com

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Wes Anderson Designed A Cafe In Milan, And It's Exactly What You Would Expect

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Eccentric filmmaker and screenwriter Wes Anderson is best known for the extraordinary set decoration and impeccable attention to detail in his films like "The Royal Tenenbaums" and "The Grand Budapest Hotel." His style is immediately recognizable in his movies, and now, you can pretend like you're in one.

Anderson helped design the new Bar Luce, an Italian cafe that opened Saturday in Milan's Fondazione Prada building. It's quintessential Anderson, from the color palettes to the pinball machines. Bar Luce's interior is modeled after a typical Milanese cafe, according to its website, integrating such influences as Italian pop art in the '50s and '60s and Italian Neorealism.






#stevezissou #pinball at #barluce #milan designed by #wesanderson

A photo posted by Sissi (@sissirossi) on






On the Bar Luce website, Anderson explained why he chose not to favor the "symmetrical tableaux" of his films:

"There is no ideal angle for this space. It is for real life, and ought to have numerous good spots for eating, drinking, talking, reading, etc. While I do think it would make a pretty good movie set, I think it would be an even better place to write a movie. I tried to make it a bar I would want to spend my own non-fictional afternoons in."


We want to spend our own non-fictional afternoons there, as well. Scroll through the photos and book that trip to Milan, ASAP:

#barluce #fondazioneprada #monday

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#barluce #wesanderson #fondazioneprada #milan

A photo posted by Nicola Giri (@girinicola) on











H/T Design Taxi

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Street Artist NeSpoon's Lace Murals Bring A Bit Of Harmony To The World

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Street art has a mixed reputation, at least among fans of law and order. Even the coolest graffiti can draw finger-wagging about property value and vandalism. Polish street artist NeSpoon, however, might be the exception. “People generally like what I do, even the old ladies who usually hate graffiti,” she told The Huffington Post. “I always work with respect for the spot and the local context.”

NeSpoon’s trademark lace installations and murals, which appear all over the world, take inspiration from local textile arts. “I sample the patterns from real, existing laces,” she said. “In my artwork I always try to use local laces from the country where I currently work.”


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As the artist makes clear, she does not weave the lace herself, but uses the folk art of others to create ethereal, cobweb clouds in unlikely urban jungles and untamed pockets of nature. In other pieces, she reinterprets the lace patterns into murals and etched images, blanketing industrial urban walls with intricate filigree, granting these harsh cityscapes a new softness.


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Lace work, so often considered a humble domestic art, holds a deeper significance for NeSpoon. “In every lace we can find a universal aesthetic code, which is deeply embedded in every culture,” she explained. “In every lace we find symmetry, some kind of order and harmony. Is it not that which we all are looking instinctively for?”


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By choosing an art form associated with women, NeSpoon imbues her works with femininity. “I think that no man would use the laces as a medium,” she said. “I travel a lot and all over the world only women weave laces.” Rather than rejecting this relegation of women to often-unsung practical arts, she celebrates the association of the lace with women’s work. “Maybe it's proof that we are the source of natural harmony in the universe,” she said. “It flows out of us.”

After a recent tour of Hong Kong, Finland and Australia, she’s headed next to Hungary and France to continue spreading harmony through her art.



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'Feminist Lisa Frank' Is Fighting The Patriarchy With Rainbow Kittens

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The only thing better than rainbow animals frolicking on pop art backgrounds? Pairing feminist quotes with those rainbow animals and pop art backgrounds.

Lisa Frank -- the brand that adorned '90s kids' dream school supplies -- has gotten a feminist twist on Tumblr thanks to Feminist Lisa Frank. Behold the tagline "dismantling the patriarchy one rainbow kitten at a time," and quotes by inspiring women like Chimamanda Ngozi Adichie, Shonda Rhimes, Audre Lorde and Amy Poehler have found new homes laid over images of kittens, butterflies and ballerina princess bunnies.

All hail the Internet and its many gifts.

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For more rainbow goodness, head over to Feminist Lisa Frank.

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25 Moms Bare Their Bodies And Souls In 'The Honest Body Project'

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Photographer Natalie McCain hopes that her portraits of mothers will help other moms feel proud of their bodies and show that confidence to their daughters.

McCain's "Honest Body Project" is a series of intimate photographs of mothers, along with meaningful quotes from the photographer's correspondence with them. "The portraits show their joy, their beauty, their imperfections, and their love for their children," she told The Huffington Post. "Paired with their stories, it paints a beautiful, honest picture of motherhood."

The photographer was inspired to create The Honest Body Project about a year ago after seeing a friend struggle with body image and depression. "It opened my eyes to a serious growing issue with young girls today," she said, noting the harmful effects of social media. But McCain thinks that mothers can play a major role in combatting this pressure to look perfect.

"Learn to love your body, and in turn, set a good example and start conversations with your children about how women really look."

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Natalie McCain and her daughter

This attitude is one the photographer tries to live out in her own life. "My son thinks my soft, mushy stomach is the best pillow in the world. My daughter once told me that my 'muffin top' looked like a pool floatie around my stomach," she said. "I could've been upset and hurt over the comment, but instead I chose to laugh and picked her up and said, 'well let's go to the beach then!' When you change your inner voice, your entire world changes."

Though her subjects were at first nervous about exposing themselves in such a visually and emotionally raw manner, the photographer said they ultimately described the experience as "empowering" and "healing." "The truth is that this has been healing me, as well."

One subject who especially moved McCain was a woman named Geralyn, who had given birth to a stillborn son. "Loss is something we generally do not talk about publicly," the photographer said, adding, "She wants to share her story with the world, and to let other mothers in her situation know that they are not alone."

Making other mothers feel less alone is a key goal in The Honest Body Project, the photographer said. "Everyone has insecurities, whether you are a size 0 or a size 18."

To support The Honest Body Project and view Natalie McCain's photos, keep scrolling and visit the series' website, Facebook page, and Go Fund Me page.





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Picasso Painting Sells For $179 Million, Breaking Art Auction Record

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NEW YORK (AP) — A vibrant, multi-hued painting from Pablo Picasso set a world record for artwork at auction, selling for $179.4 million on Monday, and a sculpture by Alberto Giacometti set a record for most expensive sculpture, at $141.3 million.

Picasso's "Women of Algiers (Version O)" and Giacometti's life-size "Pointing Man" were among dozens of masterpieces from the 20th century Christie's offered in a curated sale titled "Looking Forward to the Past." Christie's global president, Jussi Pylkkanen, who was the auctioneer, said the two pieces are outstanding works of art.

"I've never worked with two such beautiful objects," he said.

The Picasso price, $179,365,000, and the Giacometti price, $141,285,000, included the auction house's premium. The buyers elected to remain anonymous.

Overall, 34 of 35 lots sold for an auction total of $706 million.

Experts say the high sale prices were driven by artworks' investment value and by wealthy collectors seeking out the very best works.

"I don't really see an end to it, unless interest rates drop sharply, which I don't see happening in the near future," dealer Richard Feigen said.

Impressionist and modern artworks continue to corner the market because "they are beautiful, accessible and a proven value," added Sarah Lichtman, a professor of design history and curatorial studies at The New School.

"I think we will continue to see the financiers seeking these works out as they would a blue chip company that pays reliable dividends for years to come," she said.

"Women of Algiers," once owned by American collectors Victor and Sally Ganz, was inspired by Picasso's fascination with 19th-century French artist Eugene Delacroix. It's part of a 15-work series Picasso created in 1954-55 designated with the letters A through O. It has appeared in several major museum retrospectives of the Spanish artist.

The most expensive artwork sold at auction had been Francis Bacon's "Three Studies of Lucian Freud," which Christie's sold for $142.4 million in 2013.

"Pointing Man," depicting a skinny 5-foot-high bronze figure with extended arms, had been in the same private collection for 45 years. Giacometti made six casts of the work; four are in museums, and the others are in private hands and a foundation collection.

His "Walking Man I" had held the auction record for a sculpture: $104.3 million in 2010.

Other highlights at Christie's included Peter Doig's "Swamped," a 1990 painting of a canoe in a moonlit lagoon, which sold for almost $26 million, a record for the British artist. Claude Monet's "The Houses of Parliament, At Sunset," a lush painting of rich blues and magenta created in 1900-01, sold for $40.5 million.

Christie's also had a Mark Rothko for sale. "No. 36 (Black Stripe)," which had never appeared at auction, also sold for $40.5 million. The 1958 work was sold by German collector Frieder Burda, who exhibited it in his museum in Baden-Baden for several years.

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HENSE's Spectacular Down Under Street Art Rises Above The Rest

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Amoeba-like shapes bubble across a curved, concrete structure, gracing the functional building with a playful air. The pink circles seem to dance across a yellow background, and the effect is both natural and energizing. The design is certainly an upgrade from what its canvas looked like before –- a drab row of grain silos towering above the ground. The upgrade is the work of Alex Brewer, aka HENSE, whose street art has been popping up on streets and Apple storefronts everywhere.

For his latest project, the Atlanta, Georgia-based artist was commissioned to paint four massive grain silos in Northam, Western Australia. Though a few extra tools might’ve been involved than in his typical work –- a crane was needed to reach the top of the silos -– the project still involved just spray paint and enamel, and the final product is mesmerizing.

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It’s not just the height of the silos that’s dizzying. HENSE’s token aesthetic features a bright blue pattern than resembles off-kilter brickwork, and a gnarl of magenta doodles à la Willem de Kooning. That his fun patterns seem offhand is in keeping with the medium of street art. But his work has been shown in more deliberate places, including an installation in the Wiregrass Museum of Art in Alabama. Naturally, he was asked to paint a grid of works on a billboard for the exhibit, too.

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Though he's been experimenting with indoor installations more and more -- including a commissioned wall at Facebook's headquarters -- his flair for large, public works is more evident than ever with the grain silos, which is his second largest exhibit to date. Take a look at the process and final product below:

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Nell Zink's Feminist Epic 'Mislaid' Examines The Sacrifices Of Marriage

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The women in Nell Zink’s books may not live in bell jars, but they might as well. Her debut novel, The Wallcreeper -– which made a splash thanks to an unabashedly violent plot peppered with hilarious quips -– centers on Tiffany, a young newlywed whose been rushed off to Berne, Switzerland, where isolation and boredom lead to strange affairs. Her latest story, Mislaid, features heroine Peggy, who leaves her small Southern town for college hoping to discover sexual freedom, but winds up with a similarly lonely fate after having a child with a famous poet, who prefers men but isn't comfortable making his orientation public.

With these books, Zink boldly rejects the idea that feeling trapped within a marriage is old-fashioned. Her characters, though modern and sophisticated, struggle to find themselves amid the commitments that come with romantic relationships.

Perhaps this is what caught the eye of Jonathan Franzen, who’s endorsed her work after the two became pen pals decades ago, resulting in a friendship that would expose her to bird-watching trips and Franzen’s token snark. Zink spoke with The Huffington Post about her environmentalist adventures, the importance of political writing and why “chick lit” is an unfortunate genre label.

Your books feature characters who are shaped by the strictures of their marriage. In particular Peggy leaves behind the identity she was in the process of forming to have children. Why does this theme appeal to you?
Most young people I know do in fact want to get married, they want to find some perfect partner. I was consciously writing from the perspective of a much younger person, especially with The Wallcreeper -- of course all of my friends are like, “Oh, it’s you!”

Maybe I’m just young at heart! But people are looking for the perfect partner and they think, "Oh, commitment is going to require compromise." They don’t even know what they’re going to be compromising. They don’t know what they’re giving up, they just sign it away. You find out when you get to be 40 maybe what you lost by committing to a person. It’s a big question with no right answer, which is what you need to be motivated to write a novel; a big question that entirely mystifies you.

There are people you meet who are absolutely special and unique, and one way or another you may devote part of most of your life to them, and the question becomes, “How much should I be devoting? What of me is getting lost?” In the case of Lee and Peggy in Mislaid, she’s losing everything. She marries this guy, and she doesn’t exist. This was not a rare phenomenon in those days, and even now.

Sure -- and those themes remind me of something you wrote for Publisher’s Weekly: “Don’t free your heroines from economic concerns entirely, unless you want your work labeled chick lit!” Can you elaborate?
Oh, I was probably making a silly joke, but on the other hand, people will say a lot of what happens in … “chick lit”... Well, people call it “chick lit” but I would never just call it that. I was brought up with the term, “escapist reading.” Some escapist books are about a damsel in distress, but I think that’s sort of old fashioned, and the pattern now is the woman who thinks she has it all, but she doesn’t really.

Even a Paul Coelho book, that’s what it’s about. “Okay, I have the perfect husband, the perfect children, the perfect house, but I lack … X.” In the really shallow chick lit, “X” is a Hermes Birkin bag. In the somewhat more aspirational chick lit, it’ll be that she wants a better man, but actually her husband is the ideal man for her -- she goes through the hero’s journey. But she’s not mostly concerned about making a living, because a woman concerned about making a living, if you’re realistic, could get boring really fast, because of the incredibly tedious jobs women have ended up having to take half the time.

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Can you tell me a little about how you came to write Mislaid?
I thought about how my youth in Virginia was sort of a forgotten time that’s been erased by all of the immigration to Virginia -- there are so many new people there, and when you talk to people about the history, even of the places they’re living, they don’t know it. There’s always sort of a consensus narrative about what it was like to live in the '70s and the '80s, and if you do research -- if you read books or look online, you end up with that consensus narrative. I thought it’d be more interesting to just sit down by myself and just scrape the inside of my head and remember. Even though I was a child, there are things I remember very vividly that in retrospect seemed extremely strange. Certain events that I had to figure out how to explain. In what world were these events possible?

Virginia became superficially unrecognizable over the course of the '80s. Tidewater, Virginia went from being Mississippi to being more like -- somewhere farther north. The Old South receded, so that by the late '90s you had to go all the way to Mississippi to find it, and there it was: a profound ignorance about alternative lifestyles. “The Ellen Show” on TV proclaimed the existence of lesbians to quite a few people who hadn’t known about them before.

I get reviewers who are younger or just north of the Mason-Dixon line who don’t quite get the book because they think, what’s interesting about this? But I get really over-the-top positive reviews from people who are closer to segregation or what was basically an apartheid regime when I was growing up.

What I enjoyed about the book is that it acknowledged that parts of the South are these little time capsules, stubbornly lodged in old ways of doing things.
People retrospectively declare themselves hip and au courant. I mean, in 1977, what music was really huge? You tell me.

Disco?
At least you knew that! Most people would say, “Oh, 1977, I was listening to the Sex Pistols.” Bullshit! I know from looking at William and Mary yearbooks when I was at the college of William and Mary, the '60s there began to happen around 1973. In 1971, women were not allowed to wear pants on campus and all freshmen wore a beanie. It was more like the '50s. These cutting-edge, metropolitan places were very, very different from the periphery. Now, of course, everyone dresses the same everywhere. Everyone has access to the same media everywhere. It’s hard to imagine these regional differences.

When I sat down to write the novel, I made a list of the years of my life, and tried to remember everything I could about that year. I got accused of putting in anachronisms and had to change a couple things because fashions came so late to Tidewater, Virginia. In “The Devil Wears Prada,” Meryl Streep makes fun of Anne Hathaway for wearing cerulean when it’s “so last year.” But things like pegged Levi’s took 10 years to make it to the woods.

Are there any Southern writers you admire, or who you read while working on Mislaid?
I admire Eudora Welty. Delta Wedding is a book I’ve given as a present to numerous women. Eudora Welty rocks. She writes such jewel-like, fine, refined short stories. And Flannery O’Connor appealed to me when I was younger. I read her now and I’m like, she’s making some very cheap points here, I don’t quite approve of her anymore.

Your writing -- The Wallcreeper, in particular -- doesn’t shy away from being political. Why do you find environmentalism and other political ideas important to include in your work?
If you’re going to clutter up the world with more novels, you should do a little more than entertain people.

Being political, in the sense of observing your surroundings and having thoughts about them that are more than merely superficial, you actually try to connect the dots and figure out what sort of structures are at work creating the world you live in, and possibly attempt to intervene when you see gross injustice and violence… the people who take the time to do that, well, I like them.

Changing the world is really hard, and sometimes it backfires, but at the same time, if you want to know the really good people, you have to go look for them.

Are there any books -- political or not -- that you're looking forward to reading this year?
I’m told Donald Antrim wrote some good books. And I got myself a copy of Breathing Lessons by Anne Tyler because a friend of my mother’s, who’s in her 70s, recommended it to me. She’s recommended one other book to me in her life, which was Heartburn by Nora Ephron, which is absolutely brilliant, and she confessed to me that in Breathing Lessons I’d see her entire personality, and know what she’s really like.

When people recommend to me a book for personal reasons, that’s what makes it fun to read. It’s like when people would make mixtapes, and say, "Here are the songs I think you should know." It was a very personal gesture, it wasn’t like, "Here are the songs I would play on the radio," but, "Here is this tape I’m making for you." So when people tell me I need to read a book, I tend to read it.

For more, read our review of The Wallcreeper.

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How Jessica Hopper Is Changing The Future For Women Writers

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Jessica Hopper named her second book The First Collection Of Criticism By A Living Female Rock Critic knowing it wasn't really accurate. As she mentions in the introduction, there had been Lillian Roxon's Rock Encyclopedia in 1969, Caroline Coon's The New Wave Punk Rock Explosion in 1988 and Rock She Wrote in 1995.

But Hopper, a legendary Chicago-based music critic, music editor of Tavi Gevinson's Rookie Magazine and editor of the Pitchfork Review, has put together a game-changing collection of writing. Republishing her best work, which includes a horrifying interview with Jim DeRogatis, the only reporter who investigated R. Kelly's sexual assault allegations at length; an essay on the complicated gendering of emo music; a takedown of Miley Cyrus' "Bangerz"; a reflection on being a teenage girl trying to impress boys with your knowledge of grunge music; and dozens of other essays, interviews blog posts and reported features; Hopper has created a bible for aspiring writers, not just music critics.

Hopper's feminism has always been an important part of her relationship with music, and through her work, she's become one of the leading advocates for other female writers on the Internet. She regularly solicits pitches and shines spotlights on younger writers' work. "This title is not meant to erase history but rather mark a path," she wrote in her book's introduction. "This book is dedicated to those that came before, those that should of been first, and all the ones that will come after." It's a sentiment that easily sums up her take on music and mentorship, too.

Below, Hopper talks about finding your professional cheerleading squad, gender politics in music, and saying "I just can't" to Chris Brown.

When you were editing some of the stories from when you were younger, did it feel like you were editing yourself or a completely different person?

My mom, who is an editor, who’s been an editor for her entire life, gave me advice. I complained to her about how tough it was and she basically said, "Approach your teenage self like you would one of the girls you edited at Rookie." And I immediately was able to drop that realm of my shame-y judgement toward myself, toward my life, toward whatever baggage I had and treat it in a strict, but loving way. It completely changed my ability to reckon with the book.

In the acknowledgements, you thank so many Rookie writers. There’s something so special about thanking people so openly without asking for anything in return. I’m just going to go out on a limb and say mentorship is a big part of what you do. When and how did that become something that you knew you wanted to do?

I couldn’t have written without that sort of cohort of Rookie writers, contributors and editors, and other editors and my sister and Tavi [Gevinson]. It was really like having a cheerleading team on the sidelines at all times. Some of those people are published authors themselves and could give me really concrete stuff and somebody else could be just someone who texts me like, “Fuck yes. You can do this.” It meant exactly the same, whether they were in high school or whether it was Emma Straub, who has a bestseller.

In my mind, I was always writing this book for other younger writers like Hazel Cills or writers I work with at The Pitch, who are 22 years old and are as brilliant as they come. I think only maybe in the last two or three years when I was working at Rookie and I started to feel that elder stateswoman vibe, where it was like, "Oh, I guess I do have some words of encouragement. I do have some experience I can offer."

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Part of my whole thing as a writer and as someone who sometimes gets offered special opportunities is that I’ve always tried to open the doors that were opened for me to people who are younger, in part because sometimes people did do that for me, but lots of times that didn’t necessarily happen to me. There’s this sort of mythology in music and music criticism -- the myth of the first or the only, that there can only be one successful woman who can have her name out there. The [book] title kind of speaks to that. I want there to be like 3,000 of us, not 150 loosely affiliated woman. I want it to be a whole cohort, a gang. In the last two years when a lot of doors and opportunities have opened for me, I’m really quick to usher in all the girl geniuses that I’m friends with.

Being the token is sometimes incredibly lonely work. I want to help raise up work and women and ideas that inspire me and got me to where I am, as well as create opportunities for all these people who race past us because their ideas and their ambition is bigger than mine ever was. And mine was pretty fucking big.

As I was reading this book, I wished I had found some of these articles when I was younger. I read your emo essay, "Emo: Where The Girls Aren't" and thought, "This would have meant so much to me 10 years ago." I grew up in the Long Island emo scene, going to shows feeling like I was there to watch boys. I didn't feel like I could see myself in that music until I found bands like Bikini Kill much later, which you also discussed. I’m not an adolescent anymore, but reading these kinds of stories is still powerful. It still makes me really think about being a teenager and having that young, complicated relationship with music we may not fully understand.

It’s funny you say that about the emo essay. The other day, I was talking to Meredith Graves from Perfect Pussy and she was like, "I read this essay so long ago on the Internet and I had no idea you wrote it!" I was like, at least it made it out there somewhere in the LiveJournal/Tumblr/re-share world. It was from a magazine that’s long out of print and never even had a digital version.

When I wrote that [...] the very initial reaction that people had was, by the way, entirely gendered. I got mail for literally years, people writing actual letters talking about how wrong I had gotten it or how they had cried reading that piece. It doesn’t surprise me that that piece has resonance because of the ways that scenes and music and shows are very gendered experiences still.

I was at a Taking Back Sunday concert a couple weeks ago and when I was little, they were like my favorite band. But I was standing in the back and I had such a visceral reaction, like, "I can’t be here. This doesn’t make sense to me anymore." When I was re-reading your interview with Jim DeRogatis, it reminded me of the theme you bring up a lot: what will I and will I not compromise for the sake of something that may sound good to me. That really spoke to me very recently and I’m starting to think about this so much more.

It’s complicated. It’s hard to sometimes make pop or punk or hardcore or techno conform to do the moral gymnastics we need it to if we’re going to keep listening, and keep going to those shows.

How do you reconcile that? Would you go to a show of a totally misogynistic band?

I don’t have that kind of time in my life and I never have. I love plenty of artists that are "problematic." Some of my faves are problematic, but music for me has always been personal since I got into punk rock. Part of that was the politics of it, in the way that I found myself in it and the world that it opened up to me, the vocabulary it gave me, the sense of self it helped give me, the sense of power, the sense of community. I take it far too seriously to ever be able to go, “I just like how this sounds and I don’t care about any of the other qualifying aspects around it.”

You listen to the Nicki [Minaj] record, that song called "Only." I like Drake. I love eras of [Lil] Wayne. We can say, "Oh, this Chris Brown part sounds good." But I was like, “Ah. No. I can’t do this.” Because what they’re saying in this verse about Nicki is just so disrespectful. Then Chris Brown is here. Literally, when I think of Chris Brown I think of him on Larry King and him being giving passes, really sad facts about his own life. This is too much. I can’t unpack Chris Brown enough in a way that feels okay for me to dive into a Chris Brown record, like, “This my shit.” I just can’t.

We have so many choices -- who we listen to, how we listen, how we purchase, whether we pay for it, whether we steal it, whatever. This is sort of one more hurdle that it has to clear sometimes. Is this how I want to participate? Do I want to give this space? Do I want to let this person in my brain or do I want to just turn on a different radio station?

I sometimes forget that we can change the channel, or listen to to something else.

This is the gift of the modern age, the options. There’s plenty of things out there in the world that are just naturally going to fuck us up if we give it half a mind, and sometimes it’s good if we let things disturb us a little and we try to figure out why. But that said, I’m never going to go to an R. Kelly show.

The First Collection Of Criticism By A Living Female Rock Critic is available to purchase on May 12.



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'Why Grow Up?' Makes A Case For Adulthood In An Age Of Eternal Adolescence

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Adulthood has been taking a beating in popular culture recently. Young adult fiction reigns on bestseller lists; teenyboppers top the musical charts. TV shows and movies glamorize the video-game-playing, ice-cream-for-dinner, extended adolescence that many now spin into their 30s.

So philosopher Susan Neiman decided to take a professional approach to rehabilitate the maligned life stage. Her new book, Why Grow Up? Subversive Thoughts for an Infantile Age, makes a philosophical case for the value of maturity, and for valuing middle and old age.

Unsurprisingly, the choice of argument displeased many, even Neiman’s friends. She describes the reaction of two grandfathers who have been successful and lived full lives: “Both were dismayed, and one was disgusted, on hearing my choice of theme. The other said bluntly: ‘My hero was always Peter Pan.’”

Their recoiling from the praise of adulthood hearkens back to the great Y.A. debate of 2014, kicked off by a Slate article by Ruth Graham arguing that adults who read children’s books should be embarrassed. The backlash was nearly universal and intense, but isn’t there a worthwhile argument to be made for encouraging adults to challenge themselves to read books written for mature readers?

Neiman doesn’t tread into such niche territory as young adult fiction, but she delves into the history of childhood, the philosophical underpinnings of growing up, and the reasons for undertaking this unappealing personal process. The author told The Huffington Post via email about the ins and outs of aging, and what it means for pop culture today:

Why should we grow up, if eternal adolescence is more fun?
Anyone who thinks that adolescents are having fun hasn’t been around one lately. Adolescence is a time of turmoil, anxiety, and extreme self-doubt –- all understandable enough because adolescents are in the process of developing a self. But even a later age –- say, the years between 18 and 28 –- is not an age most people would choose to repeat.

We make those years worse for young people by telling them they are the best years of their lives, which encourages them to think that everyone else is having more fun than they are, while they are the only ones wasting their allegedly best years with heartbreak and uncertainty. Moreover, by suggesting everything afterwards will be worse, it suggests that life is a downhill process, and prepares them to expect very little from it.

Do we have a responsibility to grow up?
We do. It’s a matter of taking responsibility for our own lives and not leaving it to others. But it’s a mistake to see this sort of taking responsibility in negative terms, for it brings grownup pleasures as well: the sense of knowing one’s strengths, one’s weaknesses, what one really cares about, and being able to act with less concern for how we appear to others.


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Is teenage rebellion a necessary part of growing up?
It’s necessary to sort out your relationship to your parents and teachers, and to figure out what parts of your inheritance you would like to claim as your own and what you’d like to reject, but this is a process that usually happens much later than the teenage years.


The vehemence of the rebellion is different in different cultures, and in different eras. My friends and I have been struck by the fact that our children are less rebellious than we were. Certainly we have been less authoritarian as parents than our own parents were. Of course, now it’s easy to feel some compassion for our parents who were blindsided by the ‘60s, and must have felt helpless and confused about how to raise teenagers in those times.

Youth culture, including young adult fiction and films, have recently become widely consumed by adults. Does growing up entail reading books intended for grownups, or is our reading material irrelevant to our maturity?
It depends on the children’s books. C.S. Lewis, one of the greatest children’s writers of all time, said that he wrote the books he wanted to read and couldn’t find elsewhere. I still find his children’s books a source of wisdom, but was much less impressed by the Harry Potter series.

There’s nothing wrong, and much right, with finding out what young adults are reading and enjoying it. That said, we ought to give at least as much attention to training our minds as we do today to training our muscles. Those who don’t bother to read the great adult books are limiting themselves to lifting lightweights.

In today’s middle-class Western world, does growing up require choosing to make things deliberately difficult for yourself?
It does. Even in the 18th century, the philosopher Immanuel Kant wrote that we avoid growing up because we are lazy and fearful, and those who control society prefer that we stay that way, since it is easier to control people who are not mature and independent citizens.

Today it is even easier to let others do our thinking for us. Resisting that involves asking hard questions about the way the world is run. Oddly, such questions –- for example, why are $1.5 trillion spent every year on the arms industry, while there are not enough funds to combat poverty? –- are considered naïve. Instead we’re encouraged to turn our attention to collecting toys like smartphones and cars, which are described not as toys but as tools without which no adult life is complete.


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Adult behavior has often been attributed to men while women have been deemed more childlike (e.g. Rousseau’s Emile). Since youth and childish behaviors are particularly prized in women, is it more challenging for them to embrace aging?
Indeed it is; in fact, older women face discrimination in many ways that men do not. It’s a pleasure to see a number of actresses, particularly comedians, recently calling this into question. While men too suffer from the absence of an appealing model of adulthood, it’s even more imperative for women to develop one. Part of this means recognizing that childishness has been historically prized in women so that men can remain the adults in control. But we can also help ourselves in ordinary ways. Why are we pleased when a friend tells us we look younger than our age? It seems banal, but it carries a sinister message: looking good equals looking young. How we respond to such well-intended compliments makes a difference.

A.O. Scott wrote a controversial article recently suggesting that the downfall of the patriarchy is equivalent (at least in entertainment terms) to the end of adulthood. How would you respond to this?
Scott’s essay confuses the patriarchy with adulthood, which is problematic, but he is right to say that nobody knows how to be a grown-up anymore. We had old-fashioned authoritarian models –- which in many ways were so rule-bound that it’s hard to call them adult in a Kantian sense –- and once those have been overthrown we are helpless. It’s crucial that we come up with models of adulthood for a less authoritarian, less patriarchal age.

Is a cultural focus on respect for elders a healthier model, as it would constantly motivate us to achieve more respect and status through age?
It is healthier, but it has to be earned, not enforced, as it often is in authoritarian societies. We earn that respect by rejecting the idea that adulthood is a matter of resignation, and by living adult lives that young people find appealing and want to grow into. One way to see how our ideas of adulthood have degenerated is to look at variations on Peter Pan throughout the 20th century. In the original novel, adults are simply boring; by mid-century they are that too, but also slightly menacing. By the time of Spielberg’s "Hook," the adult is so pathetic as to be ridiculous.


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Has the obsession with youth reached a higher pitch in our current culture?
It has. We are blasted with mixed messages: half of them tell us to resign ourselves to the world as it is and grow up, i.e., give up any hope of real change in ourselves or the world; the other half feeds us advice about staying young. (Even Dylan’s song “Forever Young”, now often used in advertising, makes the mistake of confusing being young with feeling alive, joyful, and open to the world.) But the problem started long ago, which is why my book discusses the philosophers of the Enlightenment, the first time in history when the question of choosing one’s own life path became an option. Looking at the way earlier thinkers dealt with the question of growing up allows us to see that the problem goes far beyond the internet or advertising, and helps us to prepare deeper solutions.



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Jay Z Reportedly Bought Beyoncé A Dragon Egg From 'Game Of Thrones'

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Watch out Daenerys Targaryen, another queen is in town and yes, she has dragons too.

In "Game of Thrones" star Emilia Clarke's cover issue of Harper's Bazaar, the Khaleesi revealed that she tried to steal one of the dragon eggs from the HBO show's set. But it was too late, since Clarke told the mag Jay Z apparently bought one for Beyoncé. So what does this mean?!



For one, Beyoncé might just be the the rightful heir to the Iron Throne while we've been wasting our time watching five seasons of "GoT" trying to figure it all out. Is Bey actually a Targaryen? Will Jay be okay with being the next Cersei of Westeros?

Have no fear, The Huffington Post has reached out to Beyoncé's reps and HBO to confirm the fate of the Seven Kingdoms, and whether or not the singer actually owns a "really, really, really expensive" and "really fucking heavy" dragon egg, as Clarke described them. Till then:



For Clarke's full cover story, head to HarpersBazaar.com. The June/July issue hits newsstands on May 26.

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Iraq Says ISIS Demolishes Ruins To Cover Up Massive Looting Of Cultural Heritage

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BAGHDAD (AP) — The videos of Islamic State militants destroying ancient artifacts in Iraq's museums and blowing up 3,000-year-old temples are chilling enough, but one of Iraq's top antiquities officials is now saying the destruction is a cover for an even more sinister activity — the systematic looting of Iraq's cultural heritage.

In the videos that appeared in April, militants can be seen taking sledge hammers to the iconic winged-bulls of Assyria and sawing apart floral reliefs in the palace of Ashurnasirpal II in Nimrud before the entire site is destroyed with explosives. But according to Qais Hussein Rashid, head of Iraq's State Board for Antiquities and Heritage, that was just the final step in a deeper game.

"According to our sources, the Islamic State started days before destroying this site by digging in this area, mainly the palace," he told The Associated Press from his office next to Iraq's National Museum — itself a target of looting after the 2003 U.S.-led invasion that ousted Saddam Hussein. "We think that they first started digging around these areas to get the artifacts, then they started demolishing them as a cover up."

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A militant hammers away at a face on a wall in Hatra, Iraq, April 3, 2015. (AP Photo/Militant video)


While there is no firm evidence of the amount of money being made by the Islamic State group from looting antiquities, satellite photos and anecdotal evidence confirm widespread plundering of archaeological sites in areas under IS control.

Nimrud was also the site of one of the greatest discoveries in Iraqi history, stunning golden jewelry from a royal tomb found in 1989, and Rashid is worried that more such tombs lie beneath the site and have been plundered. He estimated the potential income from looting to be in the millions of dollars.

Experts speculate that the large pieces are destroyed with sledgehammers and drills for the benefit of the cameras, while the more portable items like figurines, masks and ancient clay cuneiform tablets are smuggled to dealers in Turkey.

nimrud
Image from an Islamic State video which purports to show militants destroying the ancient Iraqi city of Nimrud, April 11, 2015. (Militant video via AP)


On Wednesday, Egypt, together with the Antiquities Coalition and the Washington-based Middle East Institute will be holding a conference in Cairo entitled "Cultural Property Under Threat" to come up with regional solutions to the plundering and sale of antiquities.

This isn't the first time, of course, that Iraq's antiquities have fallen victim to current events. There was the infamous looting of the museum in 2003 and reports of widespread plundering of archaeological sites in the subsequent years, especially in the south. U.S. investigators at the time said al-Qaida was funding its activities with illicit sales of antiquities.

What appears to be different this time is the sheer scale and systematic nature of the looting, especially in the parts of Syria controlled by the Islamic State group. Satellite photos show some sites so riddled with holes they look like a moonscape.

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The Iraqi National Museum after its reopening in Baghdad, March 15, 2015. (AP Photo/Karim Kadim, File)


The G-7's Financial Action Task Force said in a February report that the Islamic State group is making money both by selling artifacts directly — as probably would be the case with material taken from the museums — or by taxing criminal gangs that dig at the sites in their territory. After oil sales, extortion and kidnapping, antiquities sales are believed to be one of the group's main sources of funding.

In February, the United Nations passed a resolution recognizing that the Islamic State group was "generating income from the direct or indirect trade," in stolen artifacts, and added a ban on the illicit sale of Syrian antiquities to the already existing one on Iraqi artifacts passed in 2003.

While Iraq contains remains from civilizations dating back more than 5,000 years, the hardest hit artifacts have come from the Assyrian empire, which at its height in 700 B.C. stretched from Iran to the Mediterranean and whose ancient core almost exactly covers the area now controlled by the Islamic State group.

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An Iraqi woman walks past Iraq's national museum in Baghdad, March 13 2004. (CRIS BOURONCLE/AFP/Getty Images)


The looted artifacts most likely follow the traditional smuggling routes for all sorts of illicit goods into Turkey, according to Lynda Albertson, head of the Association for Research into Crimes Against Art. From there, the most common route is through Bulgaria and the Balkans into Western Europe. Britain and the United States remain the biggest markets for antiquities, though wealthy collectors are emerging in China and the Gulf — especially for Islamic-era artifacts.

International bans make the ultimate sale of illicit antiquities difficult, but not impossible. So far, there have been no reports of major, museum-quality pieces from IS-held territory appearing in auction houses, so the artifacts must be going to either private collectors or they are being hoarded by dealers to be slowly and discretely released onto the market, said Patty Gerstenblith, Director of the Center for Art, Museum and Cultural Heritage Law at DePaul University.

"I do believe that dealers are willing to warehouse items for a long time and that they may be receiving some 'financing' to do this from well-heeled collectors or other dealers operating outside of the Middle East," she said. "It is relatively unlikely that a major piece would be plausibly sold on the open market with a story that it was in a private collection for a long period of time."

Mesopotamian sculptures, jewelry and stelae sold legally have commanded stunning sums, up to $1 million in some cases, but the looters would be selling them to dealers for a fraction of that cost — with the profit margin coming from the sheer number of artifacts being sold.

islamic state heritage
A militant hammers away at a face on a wall in Hatra, Iraq, April 3, 2015. (AP Photo/Militant video)


Iraq has sent lists to the International Council of Museums, the U.N. and Interpol detailing all the artifacts that might have been looted from the museum in Mosul, Iraq's second-largest city overrun by IS last June. Harder to stop, however, is the sale of never-before-seen pieces that have been newly dug up and never registered.

There is new legislation going through the U.S. Congress to tighten controls on illicit trafficking of materials from the Middle East, though Albertson contends that the laws are less important than the manpower devoted to enforcing them.

"A new resolution is just another well-intentioned piece of ineffective paper," she said.

The Iraqi government is now rushing to document the remaining sites in the country, especially in the disputed province of Salahuddin, just south of the Islamic State stronghold in Nineweh province. Nineweh itself is home to 1,700 archaeological sites, all under IS control, said Rashid of the antiquities department.

As a number of experts point out, though, most sites in Iraq have not been completely excavated and there are likely more winged bull statues and stelae waiting to be found under the earthen mounds scattered throughout this country — assuming the Islamic State group and its diggers don't find them first.

_____

Associated Press writer Sinan Salaheddin contributed to this report from Baghdad.

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The Quintessential Style Of Frida Kahlo, An Icon Of Art And Fashion

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Frida Kahlo has long been celebrated for being extraordinary, photographer Ishiuchi Miyako asserts. From her canvases to her love affairs to her penchant for exotic pets and wild brows -- Kahlo's life was filled with distinction. "But coming into contact with her ordinary side," Ishiuchi explains, "greatly sparked my imagination and inspired me."

By "ordinary," Ishiuchi is referring to the personal, mundane aspects of this incredibly well-known painter's life. Those who count themselves amongst the cult of Frida are already privy to momentous details of her existence; her dark childhood marred by polio, the violent automobile accident that colored her early adulthood, a tumultuous marriage to fellow artist Diego Rivera, the miscarriages that haunted her art.

These more exciting and even catastrophic pieces of Kahlo's mythology often overshadow the beautifully banal parts of her that give a glimpse into the woman behind the icon.

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Ishiuchi is familiar with Kahlo's ordinariness. The Japanese photographer, whose images tend to focus on the various faces of trauma in postwar Japan, was granted unprecedented access to Kahlo's personal belongings between 2012 and 2013, when the Kahlo Foundation commissioned her to photograph the pieces left behind nearly 60 years after Kahlo's death.

At that point, the dresses and shoes and sunglasses had been hidden, stored away in Kahlo's former home in Mexico City. Upon Rivera's death in 1957, he made it his wish that the remnants of his wife's life would be sealed for at least 15 years in La Casa Azul. That decade and a half soon turned into much more.

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Ishiuchi ended up shooting 300 artifacts with her 35mm camera, resulting in a comprehensive collection of the very physical traces of Kahlo's existence. For her part, Ishiuchi knew very little of the wild Mexican artist beforehand. She came to know her through her belongings, through corsets and boots, prosthetics and polish. To Ishiuchi, these accessories told a story.

“The form of her shoes shows that Frida accepted the physical scars she had been burdened with all of her life," Ishiuchi added in a statement relayed by Michael Hoppen Gallery, the institution now showing Ishiuchi's compilation of Kahlo-specific imagery. "[She] changed them from something negative into something positive."

Like Kahlo's shoes, the corsets, according to Ishiuchi, represented a certain kind of freedom. "As the breeze ripples through them and dappled sunlight pours over them, the corsets I had found so binding begin to breathe, yielding to liberation."

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"Aside from a shared color palette, they are in many ways complete opposites," gallery owner Michael Hoppen told The Huffington Post. "Ishiuchi Miyako documents other peoples' lives. Frida on the other hand, almost exclusively documented her own life. This contrast I think produced an extraordinary body of work."

An extraordinary body of work that builds on the already fervent collective obsession surrounding Kahlo. In recent weeks, the late artist has dominated the art news headlines, from the sale of her vintage love letters, to a display of her photographs at Throckmorton Fine Art in New York, to a comparative exhibition of Rivera and Kahlo's art-making in Detroit. The New York Botanical Garden will soon open its own recreation of Kahlo's Blue House.

"It amazes me even today with this show the power that she still radiates," Hoppen added. "She is a role role model to so many women we have met through this project ... Her courage is still inspirational in a world where everyone tries to be famous for 15 minutes. Frida showed us how to do it for a life time."

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Ishiuchi Miyako's "Frida" will be on view at Michael Hoppen Gallery in London from May 14 through July 12, 2015.




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12 Reasons To Date A Woman Who Reads

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Filmmaker John Waters once said, "If you go home with somebody, and they don’t have any books, don’t f**k ’em."

Excellent advice.

I may be biased when I say that readers are cool, dateable people -- after all, I was the kid who brought my books to the dinner table -- but there are definite perks to dating someone who loves to read. And I don't just mean people who are interested in literary fiction and huge war histories -- loving YA vampire novels or thrillers or bodice-rippers is just as worthwhile. Really, there's nothing sexier than someone with a book.

Here are 12 reasons it's great to date someone who reads:

1. You know she’s fine spending time on her own. People who read can entertain themselves for hours without you. Yes, you might get ignored for a couple of days when the new Outlander novel comes out, but a person who can hang out with themselves and a book won't get upset when you work late. Jamie is waiting.



2. She’s empathetic. Studies have shown that people who read fiction are particularly empathetic towards others. This makes total sense -- readers can put themselves in any character's shoes. When you're reading, you're constantly empathizing, trying to understand why a particular character is acting in a particular way.

3. She's a critical thinker. She's someone you can talk through a tough decision with, and know she'll give real thought to all the moving parts. People who read have stronger analytical skills, so a reader will be better equipped to assess a situation and find the right solution.

4. She has a sense of perspective. Her crummy commute is nowhere near as bad as what's going on in The Handmaid's Tale, provided her commute did not involve being transported to a totalitarian society and forced to bear children for other couples.

5. She's easily entertained. Setting her free in a bookstore or stopping to browse at one of those streetside book stalls is her idea of heaven. All a reader needs for an adventure is a place to sit and a good story.



6. She’ll be able to teach you things. Readers accumulate a lot of random facts, and they can usually explain things in a clear, concise way. A reader is the best person to have on your team for a pub quiz, and the worst person to play Jeopardy! against.

7. She's curious. Someone hungry for more out of life -- more stories, more information, more experiences -- will keep things interesting.

8. She’s probably a good listener. Anyone who can spend hours and hours reading someone else’s stories will be just as interested in what you have to say.



9. She’s easy to buy gifts for (and we've got you covered).

10. She has a great memory for detail. Your favorite drink? Your mom's birthday? Your absolute hatred of massages? Covered. Reading improves your memory, and let's be real, it's useful to date someone who will remember to pick up toilet paper on the way home.

11. She’s involved in the world, and I don't just mean whatever fictional universe she's immersed in at the time. People who read are more likely to vote, attend cultural events and be more engaged in their communities.

12. And the best thing about dating a reader? She'll probably encourage you to pick up a book yourself, so you can reap all the benefits reading has to bring. Plus, reading next to each other in bed is so much better than playing Candy Crush.

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'Super Strong Princesses' Coloring Book Shows Little Girls How High They Can Aim

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Cartoonist and mom Linnéa Johansson's new coloring book features an empowering series of drawings that combat harmful gender stereotypes. "Super-Strong Princesses" re-imagines Disney princesses and other female characters as strong, active role models -- a follow-up to her popular "Super Soft Heroes" coloring book, which tackled typical portrayals of masculinity in superheroes.

Johansson told The Huffington Post that she was inspired to create this new coloring book after showing a group of 5-year-olds an image she'd drawn of a superhero and princess switching outfits. While the Swedish artist was hoping to show the kids that they don't have to conform to gender stereotypes, the children disagreed with her message. "It broke my heart to hear that at a such young age, they think that a girl is defined by her beauty, a boy is defined by his strength and that a boy wearing a dress is somehow humiliating."

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Seeking the source of these harmful messages about gender, Johansson looked at popular Disney movies and discovered something troubling about the way female characters are portrayed. There seemed to be a one-dimensional dichotomy of good, beautiful princesses and evil, ugly witches.

"The witch and the princess are separated, and it all comes down to Prince Charming, who will kill the witch and marry the princess and end the movie with a kiss -- so they can live happily ever after," Johansson explained.

"But if we look closer at their characteristics, the witch is actually a much better role model. She is defined by personality and not by shallow factors like age, beauty or wealth. She is independent, experienced, knowledgeable, active, powerful, wild, untamed and magical," the artist continued, adding that the princess is defined by her beauty and youth. "She is obedient, innocent, naive, gullible, passive, submissive and has no access to magic."

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Johansson aims to reject these limiting archetypes and add "depth and complexity" to princesses (and a few witches) with her new coloring book. While "Super-Soft Heroes" showcased the more complex, sensitive sides of male superheroes, "Super-Strong Princesses" gives characters like Elsa, Snow White, Belle and Esmeralda a new dimension of fierceness as they become activists, academics, derby girls and even mothers.

The illustrator wants parents and educators to know that "Super-Strong Princesses" is not just for girls. In fact, she hopes both of her coloring books will help loosen the rigid divide between what it means to be a boy or a girl in today's society. "I think it is a common mistake that we make as adults to think that a child should just identify with a role model of the same gender," she said, adding, "I want to teach my sons that they can look up to anyone ... I want them to learn to respect a woman and not see her as their property, or someone who should please him and be pretty."

An important message from a kick-ass mom.

Linnéa Johansson " Super-Strong Princesses" coloring book is available for free download on her website.





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Mom Incensed Over 'Nudity' Requirement In Daughter's Art Class Exam

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The enraged mother of a University of California, San Diego student says her daughter is being forced to get naked in front of her professor to pass a class, but the instructor says she misunderstands the course requirements.

The mom, who spoke to news station KGTV anonymously, said her child could fail “Visual Arts 104A: Performing the Self” if she doesn’t perform her final exam in the buff.

"To blanketly say you must be naked in order to pass my class … it makes me sick to my stomach,” the woman said on Saturday.

Her contention comes over an assignment that asks students to “create a gesture that traces the outlines or speaks about your ‘erotic self(s),'” according to the New York Daily News. The syllabus dictates that students perform "nude" or "naked."

"Everyone's going to be naked," student Ricardo Ales told KGTV. "[The woman's daughter is] not being singled out, she's not being abused, there's nothing sexual about it."

However, associate professor Ricardo Dominguez, who has taught the course for 11 years, explained to Inside Higher Ed in an email students do not necessarily have to get physically naked for the class. Instead, he said, students have the option to render themselves emotionally “bare” by sharing “their most fragile self”:

The students can choose to do the nude gesture version or the naked version (the naked gesture means you must perform a laying bare of your 'traumatic' self, and students can do this gesture under a rug or in any way they choose -- but they must share their most fragile self -- something most students find extremely hard to do). The nude self gesture takes place in complete darkness, and everyone is nude, with only one candle or very small source of light for each individual performance.


The associate professor added that “nudity has been and is a core part of the history of performance art/body art from the 20th century to now.”

Visual Art Department Chair Jordan Crandall told HuffPost Tuesday in an email that “the ambiguity around the question of ‘nudity’ and ‘nakedness’” in the context of the class is intentional. “It is intended to be provocative, to raise issues. That is what performance art does,” he said.

Crandall added that students know they have the option to not remove their clothes. He called the class “extremely successful.”

In a statement released Monday, Crandall noted that the class is not required for graduation, and that students are made aware of the requirements at the beginning of the course.

This story has been updated with further comments from Crandall.


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Stunning Photographs Show Crimea's Beauty In Every Season

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For photographer Sergei Anashkevitch, taking remarkable images of China, France, Tanzania and seemingly everywhere in between is just another day in the life. He posts images of his travels to his blog, "A Life In Travel," and to his Instagram account, where he's amassed more than 13,000 followers. But no matter where he goes, the 36-year-old keeps returning to his home of Crimea, an embattled peninsula off the mainland of Ukraine.

In the past two years, conflict between Russia and Ukraine has flared over areas of eastern Ukraine. One of the most dramatic developments in the ongoing clash between the two countries was Russia's annexation of Crimea in March 2014, following a widely disputed, Russia-led referendum. The annexation of Crimea from Ukraine has been rejected by the international community, and a State Department travel warning cautions potential travelers against "continuing reports of abuses against the local population by de facto authorities in Crimea."

Despite the unrest that's made international headlines, Anashkevitch's images capture an entirely separate -- and breathtaking -- image of Crimea: he celebrates its wild geographic bounty with an undeniable tenderness. His keen lens focuses on its mountains, its shores, its Roman ruins and towering cliffs, with a passion and delicacy that go beyond any glossy tourist brochure.

Crimea has been inhabited since about 1,000 BCE, and has since played host to an array of cultures, from the ancient Scythians to contemporary communities of Crimean Tatars, ethnic Russians, Ukrainians and Jews. The 10,400-square mile peninsula has an equally diverse geography, from the Caspian steppe to the Crimean Mountains -- not to mention the resort-studded Black Sea shoreline that has made Crimea a legendary vacation destination in the past.

For those of us who can't get there, Anashkevitch's images allow us an experience universal to anyone with a passion for travel: the ability to preview a far-off place, no matter how difficult to reach, and revel in its marvels from afar.

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Ancient Statue Of Hindu God Hanuman Returned To Cambodia

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PHNOM PENH, Cambodia (AP) — Cambodia welcomed home a 10th century stone statue of a Hindu god that was looted from a temple during the country's civil war and spent the past three decades at an American museum.

The sculpture of monkey god Hanuman was formally handed over Tuesday at a ceremony in Phnom Penh attended by government officials and the director of the Cleveland Museum of Art, which acquired the sculpture in 1982.

"If Hanuman were alive, we would see a smile on his face showing his joy at being here among us where he belongs," Deputy Prime Minister Sok An said at the ceremony in the Office of the Council of Ministers.

The statue was stolen from the Prasat Chen Temple in the Koh Ker temple complex in Siem Reap province, which is also home to the famed Angkor Wat temples, said Sok An, adding that it was shipped to Europe and then the U.S.

"Now, after his long journey, he is finally back home," said Sok An, who praised the museum's initiative in returning the statue and called on others "to follow the example of returning plundered treasures to their rightful owners."

Officials at the Cleveland museum found last year that the statue's head and body were sold separately in 1968 and 1972 during the Vietnam War and the Cambodian civil war. An excavation showed the sculpture's base matched a pedestal at the ancient temple.

"As more and more information came to light, we became firmly convinced that the sculpture belongs here," said William Griswold, the director of the Cleveland museum. He said that when the museum acquired the piece its connection with the Koh Ker temple was "far from certain."

The Hanuman is the sixth "blood antiquity" returned to Cambodia in recent years. The Metropolitan Museum of Art in New York returned two, and one antique has been returned each from Sotheby's auction house, Christie's auction house and the Norton Simon Museum in Pasadena, California.

Their returns mark steps to bringing back together nine figures that once formed a tableau in a tower of the temple. The scene captured a famous duel in Hindu mythology in which the warrior Duryodhana is struck down by his cousin Bhima at the end of a bloody war of succession while seven attendants look on.

"We in Cleveland have been fortunate to benefit from the presence of Hanuman for more the 30 years," Griswold said.

The sculpture was displayed constantly at the museum since its acquisition, and was a favorite among schoolchildren who imitated its kneeling pose during tours.

"He has taught visitors to our museum about the glories of Khmer civilization," Griswold said. "While he will be sorely missed in the United States, we rejoice in his return."

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Marvel's New Female Thor, Goddess Of Thunder, Is Finally Unmasked

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Who is this woman who wields the immovable hammer Mjolnir? Warning: spoiler ahead.

After seven issues of the newest Thor series, Marvel is finally ready to reveal the identity of the masked Goddess of Thunder, the woman who picked up Thor's hammer from the moon after the original Thor, Odinson, was no longer worthy to do so.

At the end of Issue 8, after defeating the massive Destroyer (the giant fire-blasting metal beast you saw in the first film), Odinson pleads with the strange woman who has replaced him to take her mask off and reveal herself. She refuses and departs into the sky.

"This world needs a Thor," she says. "A god who loves the Earth enough to die for it."

In what can only be described as a fiery-electric display, the Goddess of Thunder's persona dissipates, unveiling the truth ...

female thors identity

Where the great warrior once stood, now stumbles a sickly woman dressed in a hospital gown, her hair gone due to cancer treatment. She takes a stance against her illness and says, "I am Dr. Jane Foster. And I will not stop being the mighty Thor. Even though it is killing me."

The Goddess of Thunder is Odinson's ex-girlfriend, Dr. Jane Foster, portrayed by Natalie Portman in the films. Her character has been dying of breast cancer for some time now, and the power of Thor, according to her, is not helping.

We had seen very few clues, and in retrospect a good deal of misdirection, but not at the expense of the story. Though you want to know her identity, you're sufficiently entertained watching this mystery woman settle into the role of an already-beloved epic hero. And most importantly, she addresses the idea of a woman taking over what has historically been a very masculine role. The transition lends itself to some of the best scenes and dialogue in the series thus far.

female thors identity

But now, most-anticipated perhaps is how Marvel will deal with Foster's breast cancer battle, a weighty subject and a very real story for hundreds of thousands of women across the country. Comics are becoming more and more a reflection of the culture, and this will surely add an element of true humanity in an art form that can sometimes feel quite literally otherworldly.

So, as of now, the audience knows Thor's identity, but the characters themselves still do not. Until they do, we're in for some interesting storytelling.

Now, the bonus round: If you knew that Jane Foster had wielded the hammer and transformed into Thor (or rather "Thordis") once before, you don't win anything, but we are impressed. Still, you might want to go outside and check out the sun for a few hours. Until the next issue, it's what Thor would want.

All images courtesy of Marvel.

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The Rise Of The Woman-Child

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womanchild





In "Preggoland," Ruth spends most of her time working at an off-brand Walmart and drinking out of a cellphone-shaped flask. She's in her 30s and it seems like everyone around her is starting a family, while she still has few plans beyond being the speediest checkout girl. Her friends are growing tired of her antics and their feelings reflect that of modern audiences: while the man-child has flourished for decades, the female counterpart finds it near impossible to garner sympathy.

"Preggoland" star and writer Sonja Bennett didn't think of her lead character as unlikable, but that was a note she got quite often in the path to production.

"They had said they really liked this movie, but from a financial point of view female anti-hero movies like 'Young Adult' had underperformed at the box office," she told The Huffington Post of one studio that considered the film. "They thought those films were underperforming because they characters were unlikable."

preggoland

For female characters, likability is a nagging problem.

"Audiences who are not as used to it need something to root for with a groundless female character," said "Bridesmaids" director Paul Feig. "We found that a bit of a challenge -- how do we get people to stay invested in [Annie]?"

According to Feig, the key with Annie (Kristen Wiig) in "Bridesmaids" was establishing that she was a successful bakery owner before her life swerved off track. Otherwise, he wasn’t sure his audience would be able to sympathize with a woman who has no "socially redeeming" qualities.

"Classically, male characters have been able to get away with that more in the past," he said. "There's this weird thing ingrained in our culture that it's no fun to watch a woman out of control. You know, versus with a guy out of control, where the idea is that's just what they do."

annie

Annie from "Bridesmaids" and Ruth from "Preggoland" are just two recent embodiments of this "difficult" female character. There's Mavis from "Young Adult," Donna from "Obvious Child," Jenny from "Happy Christmas," Abbi and Ilana from "Broad City" and Hannah from "Girls," to name a few more. They are all women in their 20s and 30s, experiencing a liminal period between adolescence and adulthood. Providing a prime example of the type, a Rolling Stone profile of Jenny Slate shortly following the release of "Obvious Child" described Donna as a "woman stumbling through bad sexual experiences, professional inertia, and small nervous breakdowns in a big city, and emerging on the other end with something like profundity in hand."

The true meaning of the character, however, comes out most clearly in juxtaposition with the man-child. The sympathetic conundrum Feig experienced with Annie is a non-issue for the male version of the archetype. In comparing the two characters, the sexist double standards endured by women are only cast in sharper relief through the lens of prolonged childhood.

obvious child

That out-of-control man-child counterpart has been around far longer. A brief history can be compiled from Adam Sandler's IMDb page alone ("Mr. Deeds," "Billy Madison," "The Waterboy," "Happy Gilmore"). Then, of course, Judd Apatow provides the modern update on extended adolescence (“Knocked Up," “This Is 40,” pretty much everything he’s ever done). As Amy Nicholson wrote for LA Weekly, each film in the genre depicts a "misguided but inherently decent overgrown dude who would be a good guy if only someone would bother to make him, such as a girlfriend ('The 40-Year-Old Virgin'), a hired girlfriend ('Failure to Launch'), a father figure ('Cyrus'), a sibling ('Step Brothers'), a suicidal sibling ('The Skeleton Twins'), a baby ('Knocked Up') [or] 533 babies ('Delivery Man')." In each of those cases, the protagonist has been led astray from a traditional path to adulthood, but their resulting antics -- drinking a lot, general laziness and immaturity -- are played for laughs and rarely, if ever, become dilemmas worthy of audience sympathy.

knockedup

Things that are seen as funny with the man-child read as problematic in the hands of a woman. Substance abuse is a great example of the double standards at play. Extended adolescence almost always co-occurs with alcohol consumption. For a man-child, that means they burp and maybe pass out in silly position after five too many beers. For a woman-child, that means a toxic personality and potential alcoholism, evidenced by Jenny from Joe Swanberg’s lesser-known “Happy Christmas.”

Reeling from a breakup, Jenny (played by Anna Kendrick) comes to live with her brother, his wife and their newborn. She’s late, listless and lazy, getting blackout drunk at a party the first night she arrives. Initially, her behavior is amusing, though she morphs quickly into a portrait of a young woman spinning out of control.

“If you’re a female, then you should have your shit together and you should be figuring it out,” Anna Kendrick said, discussing the role. “With men it’s just like, 'Oh, you know, he’s just still a frat boy at heart, and it’s no big deal.’”

For a particularly robust example, recall one of the earliest portrayals of the man-child: Frank (Will Ferrell) in “Old School.” “He’s a man with a house, but he’s still allowed to be farcically childlike,” said Jennifer Clark, a communications professor at Fordham University. “That seems like a viable representation, whereas it’s very difficult to flip the script and imagine a married woman who lives in a house in the suburbs acting in this infantile way.”

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Something is set up as ostensibly wrong with the woman-child, while the male version is explained away with the idea that “boys will be boys.” “The difference between the man-child and the woman-child is that there is more of a sort of trauma associated with her,” Clark said.

Clark clarified that there is a spectrum of experiences we might refer to as "trauma." Yet, what she hits on with that idea -- that there is some problem in need of solving -- rings true across the archetype.

With “Happy Christmas,” Swanberg thought of Jenny as a person struggling through “a weird period” that he didn’t see as uncommon for a man or woman her age, and yet he also encountered the issues of sympathy Feig dealt with in “Bridesmaids.” “It’s not something we see on screen with women as often, so the images are slightly more startling,” Swanberg said. “There’s such an adherence to likability based on the modern audience’s desire to not be made uncomfortable.”

In “Happy Christmas,” the "slightly more startling" image comes in the form of Jenny passing out after several glasses of whisky, leaving the oven on and nearly burning down her brother’s house.

By the end of the film, she hasn’t sworn off drinking, found a job or even clearly gotten over her ex. Her arc ends inconclusively.

happy christmas

“Is this a phase or just how she’s destined to be?” Kendrick asked of the character. "I don’t know the answer to that question."

Jenny is left in limbo, a strange space, considering film usually insists on redeeming its characters in 90 minutes or less. “It’s a tricky narrative arc to leave the character at the end of the movie in roughly the same place they started," Swanberg added.

The woman-child is an archetype that doesn’t present a clear happy ending. In the Rolling Stone definition, author Carrie Bantan opted for a “sense of profundity." It's hard to signify that in any concrete way at the end of a movie.

“For women, happily ever after used to be the guy,” said Hilary Brougher, a film professor at Columbia University. “But one of the edgier things coming out of this is that happily ever after is almost a group of imperfect people who understand and support you."

Heteronormative romance is no-longer the catchall resolution for female characters who have lost their way. Marriage is an option and love is an option, but the issues affecting these characters are not quite the sort that can be solved with a white dress.

Bennett struggled with pushback on the ending of "Preggoland." Desperate to fit in with her clique of friends who are now all mothers, Ruth ends up faking a pregnancy. Her lie is revealed in a scene of masterful cringe-comedy, which garners laughs while peeling back layers for deeply painful look at Ruth's desperation. In spite of that, a few studios encouraged the film to end with Ruth celebrating the fact that she is pregnant, this time with a real baby.

"I’ve been very flexible, because I’m a new writer, but that was just a non-starter for me," said Bennett. "The message of this movie is not that when you’re a woman and you’ve got your shit together or become a better version of yourself that means you want to be married or have children."

mavis

The ending is unclear because there is no clear ending for this state as it manifests itself in real life. “I think the kind of outlet for the contemporary woman-child is that there doesn’t seem to be any exit or even desire to exit this kind of liminal state, that is both economic and in terms of identity and maturity,” said Clark. “Marriage doesn’t seem to be the out anymore.”

The lack of marriage as "happily ever after" is part of what marks the woman-child as a new archetype. The more difficult or rebellious female characters of early films -- “It Happened One Night” (1934) or “Midnight" (1939) -- are screwball heroins whose behavior is defined in relationship to a man, though usually undermining his status.

“Screwball comedy heroines are much more powerful, subversive, and have much more strength and agency than, say, the characters in ‘Girls,’” said Bette Gordon, a film professor at Columbia with Brougher, who thinks it is important to differentiate between the two. “They constantly display much more anxiety, much more uncertainty. They are apologetic for what they’re doing, and I think that’s a very different thing.”

Instead, with the woman-child, there is usually a series of people who shape her journey. Resolution comes from building a sense of self through a community of people rather than just one man. Look at Hannah’s trajectory on “Girls.” She navigates a series of (often dysfunctional) relationships in this path to discovering herself. Her on-again, off-again boyfriend Adam is just one part of that journey. “Hannah isn’t becoming complete through a single man,” Brougher said. “She’s encountering a series of men and it’s rounding out her education. It’s not about one man, it’s about a journey through womanhood becoming complete.”

hannah

These characters are easier to explore on TV where incompleteness is required. But, in film, we can see the uneasiness associated with that lack of a concrete ending. Audiences want to show up to a film, like (or learn to like) a character and see their storyline tied up with a bow at the end of an hour and a half. That's simply not possible with the woman-child.

And yet, this element of the character, seen as a weakness by major studios, is also the source of its power. Hannah, Annie and the rest give young women a chance to see a realistic representation of themselves on screen, and sort through the very real double-standards that pop up in comparison to the man-child.

There is an enduring expectation for women to “have their shit together," as Kendrick so wisely put it. That’s true on screen and off, although real life leading ladies don’t have directors to help make them sympathetic. Ultimately, the rise of the woman-child across film and TV normalizes the messiness of this transitional time and helps remove the sexist stigma by which it is contextualized.

“I think that there are a lot of women who grew up with perfect rom-com leading ladies in the ‘90s, who are like, ‘Yeah, that’s not the way we see ourselves,'” said Jenny Slate, discussing her role as Donna in "Obvious Child." “We see all of it, and want to show all of it, and we don’t want to be told that we can’t be leaders just because we’re lazy or we’re messy sometimes. Sometimes everybody is lazy and messy, and it’s okay.”



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