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Poet Aja Monet Confronts Police Brutality In Stunning Spoken Word Performance

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“Melissa Williams,” Aja Monet reads, “Darnisha Harris.” Her voice is strong; it marches along, but it shakes a little, although not from nerves. She’s performing a poem that includes the forgotten names of girls and women who’ve been injured or killed by the police. She finishes forcefully, then pauses, exhales. “Can I do that again?” she asks. “It’s my first time reading it out loud, and ... ” she trails off.




Monet had written the poem — a contribution to the #SayHerName campaign, a necessary continuation of the Black Lives Matter movement focusing on overlooked police violence against women — earlier that morning. That evening, she’d read it at a vigil. Now, she was practicing on camera, surprised by the power of her own words.





As a poet, Monet is prolific. She’s been performing both music and readings for some time — at 19, she was the youngest ever winner of New York City’s Nuyorican Poet’s Café Grand Slam — and her work has brought her to France, Bermuda and Cuba, from where her grandmother fled, and where she recently learned she still has extended family. Next month, she’ll return to visit them. But first, she wants to contribute to a campaign she believes in.




Though she’s disheartened that a hashtag is necessary to capture people’s attention — “I think #SayHerName is the surface level of the issues but beneath that there is the real question of, ‘Why?’” she says — Monet wields her art to achieve social and political justice. While discussing political poetry with a fellow artist in Palestine, he observed, “Art is more political than politics.” “I feel him,” she says. “I think he’s right.”





Can you explain #SayHerName in your own words?


It is us calling out the lack of attention on women of color also affected by state violence. We recognize the power of our voices and so we raise the spirits of our sisters by daring to utter their names.




A Washington Post write-up said it’s difficult to even quantify police brutality against black women. How will #SayHerName honor those whose stories are lost?


I can’t speak for what a hashtag will do in the actual hearts of people but I know that anything worth paying attention to these days in America has to be sold and marketed as if worth buying into. We recognize that the attention span of our generation is so short: How else do we make the issues we care about accessible and also relevant? This is what activism has come to. This is where we are at in the age of the Internet. We must be honest with ourselves about how human interaction is now only affirmed or confronted based on the projected world we live in through screens.




I think #SayHerName is the surface level of the issues, but beneath that there is the real question of “Why?” Why do I need to make saying her name a hashtag for you to pay attention? The goal is to use this as an opportunity to redirect the attention of people, to hopefully get folks researching the names and stories of all the women we’ve lost. To educate themselves so we are all more informed on how policing works. Black women’s bodies are the most policed bodies in this country.




Also, I didn’t read the Washington Post write-up, but it seems silly to me. Like, of course it’s difficult to quantify any brutality against human beings. It’s not more difficult when it comes to black women, I think it’s just easier for us to ignore them because if we acknowledge them then we must acknowledge all of the women affected by violence and brutality, not just by police but by an entire patriarchal, racist system. We keep scratching the surface of these issues and neglecting the root, which is this country never loved black people, and of course that meant black women. We who birth the men they also hate. We are an extension of each other.





What inspired this poem, and what inspires your poetry in general?


I was at an event where I read a poem in solidarity with my Palestinian brothers and sisters, and Eve Ensler was in the audience. We spoke briefly after and she admired the poem I read. I was honored and she gave me her email. I followed up immediately the next day and informed her that if she ever needed a poet at any point, I’d be there, no questions asked.




She responded with this vigil for #SayHerName and asked if I’d be willing to read a poem. I have been meditating on this issue of women of color affected by police brutality, but the poem hadn’t quite come to me yet. I started writing a piece for Rekia Boyd but it just isn’t ready to be done yet. So I woke early the morning of the vigil and forced myself to write this poem. I sat with all the names of the women and I asked them that I may find the words to do justice. They came to me hours before I had to meet with you all to record.




And maybe they’ll change, but the process of inspiration is a strange thing. For the most part I call on my ancestors. Not to be all, “I call on my ancestors,” but it’s true. I know I’m not the only one writing when I write. I also know that more times than not inspiration is subjective. You can find inspiration in anything if you pay attention. If you’re careful enough to notice how divine this world is and we are, to be here together, creating.





Obviously you appreciate overtly political art — why do you think political art can be powerful?


I met an artist in Palestine who said “art is more political than politics.” I feel him. I think he’s right.




I think being an artist, you are in the business of telling it like it is. You create of the world you live in, unapologetically. What that means is you aren’t catering to an eye or group or specific niche so much as your own truth as you see fit. Politicians, on the other hand, are constantly determining their worth and issue relevance based on approval ratings and polls. They are always campaigning, which becomes less about the issues we need to be dealing with and more about who can be bought to speak about what you want them to speak about. It’s an ugly game I want no business in.




Art that addresses the business of politics recognizes its power and influence. It unveils the mask of “politics” and gets to the people we are fighting for. It does the difficult work of reaching people’s hearts and minds. No great change takes place without art. It’s necessary.




Who are some fellow poets you currently admire?


Since we are in the spirit of saying her name, here’s a few names: Jayne Cortez, Wanda Coleman, Carolyn Rodgers, June Jordan, Audre Lorde and, of course, my sister, Phillis Wheatley.






Monet’s two books of poetry, Inner City Chants and Cyborg Ciphersand The Black Unicorn Sings are available online.



A previous version of this article ran on May 21, 2015.


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How Artists Are Supporting #BlackLivesMatter In The Wake Of Brutality

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In the moments just after tragedy, words can seem insufficient in expressing the shock, anger, and despair a person might feel. 


Following the brutal deaths of Philando Castile and Alton Sterling, two black men shot and killed by police officers this week, many people ― artists in particular ― took to social media (and the streets) to share images of support for black lives, along with impassioned calls for justice and action.


The art that spread, across Twitter and Instagram and beyond, communicates complex feelings that speech might not.




We value posting the image because speech is cynical,” Kyle Chayka wrote in an earlier piece that explores ― and carefully criticizes ― the practice of sharing images after tragedy. “We turn to grief memes when words fail our feelings, when we are yearning to address something that no writing of our own can quite embody.”


Sharing artwork like this allows people across the globe to earnestly connect in moments of grief, even if that connection is fleeting. Still, following the deaths of Castile and Sterling, many activists, writers and supporters across social media have commented on the need for individuals to move beyond liking and sharing posts online, and pursue action. “Find the language and talk to your people,” poet Danez Smith wrote today. “On the internet and off.”


Maybe you didn’t have the words at first, but perhaps these images can provoke conversation and action. From street artists to illustrators to graphic designers, these are individuals demonstrating that black lives matter every day and forever. As artists, they are using their profession to push us to do more.


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Author Of ‘The 100’ Series On The Centuries-Long History Of Dystopias

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Kass Morgan studied 19th-century literature at Oxford, but her popular “The 100” series, which has been adapted into a show on The CW, isn’t exactly a marriage plot.


The three books ― with a fourth due out in December ― center on a space colony that’s suffering from a food shortage and consequently punishes even minor crime-committing adults with death sentences. Teens, on the other hand, are held captive in a prison, until 100 of them are selected to return to Earth to examine whether its conditions have become habitable.


Her background in classic literature works its way into the story ― many of her characters are named after popular science fiction writers, like Octavia Butler, H.G. Wells, Arthur C. Clarke and Aldous Huxley.


“The cool thing about ‘The 100,’ is these are kids who’ve been robbed of agency and responsibility over their lives, and suddenly, they’re humanity’s best change to save the human race,” Morgan said in an interview with The Huffington Post.


You can watch it above, or read selections from the chat below.



On how she started writing science fiction:



I’ve always been interested in science fiction, at least since sixth grade. I wish I had a more noble origin myth, but the boy I liked in sixth grade did a book report on Ender’s Game, and he was so smart and he made the book sound so cool. That afternoon I went to the library. I was a little confused. I’d never been to the sci-fi section, I’d only been to the sections where there were horses and fairies, and suddenly there were all these spaceships. I read Ender’s Game in one sitting, and after that I was hooked.



On the long tradition of writing dystopian stories:



I love sci-fi. I love dystopian. But for me dystopian is always sort of a prequel ― what happened, how did society unravel. I love that sci-fi asks the question: What comes next? I’ve read so many books about how Earth is destroyed, or civilization is destroyed, and then I wonder, how would you rebuild? Especially, how would you rebuild if it were teenagers in charge […] people who are passionate and idealistic, and always have a lot of agency.


Writing dystopian sci-fi, you think it’s something that’s unique to our era, but actually every generation has dealt with this anxiety. It actually has a name ― fin de siècle, end-of-century anxiety. It’s interesting to think, Oh, wait, people in the Renaissance freaked out about the end of the world, and the Victorians freaked out about the end of the world.


I think they’ve always been popular in some way. I think the reason dystopian has hit a nerve in the YA world is that sometimes being a teenager feels like being stuck in a dystopian novel. You have people telling you what to do all the time, you have a lot of pressure to label yourself ― I’m a student, I’m an athlete ― and any time you try to diverge, you get a lot of push-back.



On writing teen romances:



Since we’re being honest ― I already said I discovered sci-fi through a boy I had a crush on ― it was a little hard for me at first because you get a little jaded about romance and dating, and you forget what it’s like to feel the pangs of first love. With the first book I actually went back and read some breakup emails from circa 2003-2004, and I put on the music I listened to during that era. Reading those emails, listening to a little Death Cab for Cutie, it was not hard to get back into that space. [Laughs.] I hope the angst comes through.



On what to read next if you’re a YA fan:



I have a lot of favorite books, but I’m going to cheat and say series. The Anne of Green Gables series by L.M. Montgomery, I read every year, and they just get better and better. I’ve probably read each book 13 or 14 times, and I still cry. If you need a palette cleanser from kids killing each other in space, and you want to read about orphan girls going to ice cream socials in Canada, that’s my pick.



On seeing her books adapted on screen:



It was the coolest thing that’s ever happened to me, but it was also really weird, especially watching the pilot, which follows the first book pretty closely. It was sort of like coming downstairs in the morning, turning on the TV, and seeing your dreams from the night before there for everyone to watch. So it’s amazing, and surreal. And suddenly people are talking about things that before only existed in your head. It’s almost like, if the characters are my children, it’s like having a webcam on them when they’re in college, so you can’t control them, you just hope they make good choices and make you proud.


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Ace Frehley Addresses Theory About The Famous KISS Logo

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In May, I wrote a story about the crooked lines in arguably the most recognizable logo in music: the all-caps “KISS.”


The story focused on a typographical mistake ― Paul Stanley, aka Starchild, told me the two S’s in the logo weren’t perfectly parallel because he drew them by eye. What the piece didn’t mention, however, was a long-held theory that the two S’s in what’s arguably the most popular band logo in history are an homage to the World War II Nazi troop Schutzstaffel, or “The SS.” 



Inarguably, the repeating S’s in the The SS logo resemble those in KISS’s, as they appear to be two lightning bolts side by side. Between 1979 and 1980, the similarities became too much for the German government, which began confiscating albums and banned the KISS logo entirely. (The band eventually had to create a separate Germany-specific logo that features two backward Z’s.)


Less attention has been paid to the logos’ likenesses in the United States. A cursory Google search surfaces little additional information on the topic. When famed music journalist Chuck Klosterman wrote a 10,000-plus-word feature for ESPN’s Grantland about the band, titled “The Definitive, One-Size-Fits-All, Accept-No Substitutes, Massively Comprehensive Guide To The Life And Times Of Kiss,” he didn’t use the word “Nazi” once. 


The resemblances might be easier to brush aside as mere coincidence, if not for the band’s seemingly complicated relationship with Nazism. Stanley and fellow lead vocalist Gene Simmons are both Jewish, and Simmons’ mother is a Holocaust survivor. But Stanley has said outright that the band’s other two original members, guitarist Ace Frehley and drummer Peter Criss ― who have previously been fired from the band ― displayed anti-Semitic tendencies during the group’s earlier days.


Frehley, in particular, has had a questionable reported relationship with Nazism in the past. Stanley and Simmons have both said Frehley not only owned Nazi memorabilia during that early time, but used it to play cruel jokes. 


“Ace had a fascination with Nazi memorabilia, and in his drunken stupors he and his best friend would make videotapes of themselves dressed up as Nazis,” Simmons wrote in his 2002 autobiography, Kiss and Make-up. 


In the autobiography, Simmons went on to detail a particularly dark prank Frehley pulled where he burst into his hotel room in a Nazi uniform, saluted Simmons and yelled “Heil Hitler!” into his face. Frehley has claimed that both Criss and Stanley wore Nazi uniforms with him and joined in on this prank. Unconfirmed photographic evidence seems to support the claim. (The Huffington Post has reached out to Gene Simmons for a comment.)


Frehley’s apparent past interest in Nazism, per his bandmates’ accounts, is relevant for one reason: He was the person who created the original idea for the KISS logo. “I designed the logo,” Frehley told Guitar World in 2014, when he expressed frustration that Stanley was trying to take credit for it. “All [Stanley] did was draw straighter lines,” Frehley added.


In my conversation with Stanley earlier this year, he confirmed this account, saying, “The initial concept of the logo was Ace’s.” 



Frehley has said little about the potential Nazi connection over the years, but in 2011, Eric Spitznagel of MTV managed to ask about it. Frehley claimed then that the connection was “absolutely false.” 


“I’ll go on record saying it wasn’t modeled after Hitler or Nazis,” Frehley said of the logo, adding, “I want to go on record saying I don’t believe in Hitler or his ideology or anything he stood for.”


Later in the interview, though, Frehley said, “Regardless of whether or not you agree with Hitler’s ideology, there was still something fascinating about his costumes. I always thought they had the coolest costumes. It was very fashionable.”


The interview received little attention at the time. So when I got the opportunity to interview Frehley myself, I asked for clarification about his inspiration for the logo, and whether it was a subtle reference to the Schutzstaffel.


Like he did with Spitznagel, Frehley insisted to me the logo is supposed to be lightning bolts because he liked lightning bolts, nothing more.


“Well, you know, if you look at my early costume, everything was lightning bolts and [the S’s are] two lightning bolts,” Frehley said. “It’s just coincidental that The SS has lightning bolts, too. My whole career and my whole costume has had lightning bolts on it. From day one.”


Regarding the ban in Germany, Frehley explained, “It’s the law, what’re you going to do?”


“They took it very seriously, but I think in the U.S. everybody realized it was just an aesthetic design.”



So, here’s what we know: The S’s in the KISS and The SS logos are so near identical that Germany forced the band to make a change; the majority of the founding members of the band likely donned Nazi insignia at least once; the creator of the logo, Frehley, had a go-to Nazi impersonation; and he also deeply admired Nazi fashion.


And here’s what we don’t know: What Frehley was thinking when he drew those S’s.


As an entry point into the conversation with Frehley, I brought up the chat I had earlier this year with Stanley about the origin of the logo. Stanley and Frehley had fought in the years since the KISS farewell tour in 2001. They were were only a couple years removed from Stanley calling him an anti-Semite in 2014. But just earlier this year, the two collaborated on Frehley’s new album “Origins Vol. 1” and seemed to be getting along again.


“I did the logo with a felt tip pen for a couple of KISS ads,” Frehley told me. “And then when it came time to do our record, since Paul is artistically trained, he took my design and just cleaned it up with a rapidograph pen.”


The musician paused for moment, then added with a laugh, “Why? What did he say?”


 


CORRECTION: A previous version of this article incorrectly stated the KISS farewell tour concluded in 2011 rather than 2001.

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Don’t Blame Black Lives Matter For The Deaths Of Dallas Cops

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Five cops were killed on Thursday night at a Black Lives Matter rally in Dallas, Texas by snipers who targeted officers in an “ambush-style” attack. Seven other cops were shot as were two civilians, according to the Associated Press. One suspect died in a standoff with police, and three other suspects are in police custody.


Like clockwork, some people immediately and unfairly laid blame on the Black Lives Matter movement Thursday night, suggesting that the organization is in some way responsible for the cop killings. That is not only dangerously misguided but also entirely untrue. 


Friday morning during a press conference, Dallas Police Chief David Brown said:



The suspect said he was upset about Black Lives Matter. He said he was upset about the recent police shootings. He was upset at white people. He wanted to kill white people, especially white officers.


The suspect stated that we will eventually find the IEDs. The suspect stated he was not affiliated within groups and he stated that he did this alone. The suspect said other things that are part of this investigation so that we can make sure that everyone associated with this tragic event is brought to justice.



This statement will undoubtedly add fuel to the fire, and racist America will insist that the horrid actions of one shooter is reflective of an entire race, or in this case, a movement that aims to protect an entire race. But the only thing that this tragedy proves, once again, is that one angry person with easy access to guns can incite horror. Public mass shootings in this country are overwhelmingly committed by white men, and yet, have you ever heard someone blame the entire white race for one white person’s crimes?


The sniper’s attacks were deliberate and his actions despicable, but they are in no way reflective of or represented by the Black Lives Matter movement. BLM sent a tweet on Thursday night that reinforced this message:






Prior to the shooting, the protest on the streets of Dallas was peaceful and controlled. It was led by protesters who spoke out against the police killings of Alton Sterling and Philando Castile. The deaths of these black men, which happened on consecutive days, catalyzed outrage and prompted protests in cities across the country. However, just because the movement aims to end police violence against black lives does NOT mean it encourages violence against police by black people. Black Lives Matter has never, ever insinuated that other lives don’t. And dismissing the movement’s real agenda ignores the torment and terror protesters faced Thursday night, too.


The snipers’ motivations were evidently fueled by hate and their actions are certainly condemned by the movement. Black Lives Matter is a nationwide organization that aims to affirm “black folks’ contributions to this society, our humanity, and our resilience in the face of deadly oppression.” It promotes engagement and empathy through peaceful demonstrations and other powerful tactics that make clear that violence is in no way tolerated.


This message of condemnation against cop killings has been repeated countless times, especially during past isolated shootings of police officers by black civilians. In December 2014, when Ismaaiyl Abdulah Brinsley ― a black man from Maryland ― fatally shot NYPD officers Wenjian Liu and Rafael Ramos as revenge for Michael Brown and Eric Garner’s deaths, the founders of the Black Lives Matter movement immediately issued a statement that disparaged Brinsley’s actions. They told HuffPost that “an eye for an eye is not our vision of justice.”


Opal Tometi, one of the co-founders of the Black Lives Matter movement, later wrote a blog for HuffPost in response to the same tragic shooting, setting the record straight and pushing back against the dangerous narrative being shaped around the movement’s motivations.


“This is a challenging moment, but we must maintain the integrity of our message and moral movement,” Tometi wrote. “We still have the moral high ground, and we cannot allow for it to be undermined.”


The shooting in Dallas, which was the deadliest day for police since 9/11, is horrific in every way. Lives were lost and chaos and pain were experienced yet again during an already tragic week. Perhaps what makes the tragedy even more unbearable is that, during the protest, the Dallas Police Department shared pictures on Twitter showing police officers posing with protesters. It was a message from the department expressing solidarity and an understanding of the community’s concerns. DPD has openly welcomed protests and shown a level of engagement with the community in ways that is not always seen among other police departments.  






We all mourn the deaths of the officers who were killed on Thursday. Like Sterling and Castile, they did not deserve to die. But, even as we grieve, people should be cautioned not to spread misconceptions about the movement and allege any connections of it to the shooting in Dallas.


Just because BLM denounces police killings of black people doesn’t mean members of the movement don’t care about the unjust death of police. You can (and should) care about black lives and care about cops at the same time.


Let’s be clear: Black Lives Matter is an organization that spreads love, not hate ― and it condemns violence altogether. We should focus our energy on remembering those who have lost their lives to gun violence, both this week and every other. We must destroy vicious ideology that claims the Dallas shooting promotes a “race war” in any way. We must not compromise the integrity of a movement that deserves respect. We must figure out how to use our anger as fuel and identify actionable ways to bring about peace in a world where chaos seems to dominate. We must stand together in solidarity, even (and especially) as we mourn, to help spread unity and bring about peace.


These are tragic times upon us. The only way we’ll heal is by understanding and sharing the honest truth.

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Welcome To The 'Choir Olympics'

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SOCHI, Russia, July 8 (Reuters) - Chorists from various countries are belting out their best tunes at the World Choir Games in the southern Black Sea resort of Sochi, competing in the biennial event dubbed the “Olympics of choral music.”


This year’s games, the ninth edition of an international choir festival which first began in 2000, kicked off on Wednesday with the ringing of a huge bell and participants showcasing their vocal talent in a colorful spectacle.


The festival, which invites amateur choirs from around the world to take part, runs until July 16.




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The Unbelievably True Story Of A 'Good-For-Nothing' Artist And Her Revolutionary Vagina

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This article contains extensive descriptions of vaginas and might be NSFW, depending on your place of work.



Growing up, Japanese artist Rokudenashiko ― who uses a pseudonym that translates to “good-for-nothing” ― never said the word mankoor vagina, out loud. No one really did. 


Now, at 44 years old, Rokudenashiko is the proud creator of a vagina diorama, vagina faucets, glow-in-the-dark vaginas, vagina iPhone cases, a remote controlled vagina car, a vagina lampshade, and, most famously, a vagina kayak made from an enlarged 3-D scan of Rokudenashiko’s labia. The artist has also been arrested twice by Japanese police, who claim that her work is “obscenity that stimulates reckless sexual impulse,” even though penises are wildly popular images in Japanese pop culture. 


In her graphic novel memoir What Is Obscenity? The Story of a Good For Nothing Artist and Her Pussy, Rokudenashiko tells her bizarre and fantastical story on her own terms. Shaped as a Japanese manga, What Is Obscenity? follows Rokudenashiko’s artistic process and time in jail, as her artwork and case became an international phenomenon. At times horrifying, outrageous and inspiring, the artist finds strength and power in the most adorable forms, and never stops smiling at the serious, small men determined to take her down. 



Rokudenashiko’s interest in using her lady parts as muse began after the artist discovered the growing trend of labiaplasty, or vaginal rejuvenation. Finding her own parts too “meaty,” and thinking it would make a good story for her manga practice, the artist underwent the procedure. The process illuminated just how estranged Rokudenashiko was from her very own body. “I had not seen pussy of others and worried too much about mine,” the artist wrote on her blog. “I did not know what a pussy should look like at the same time I though mine is just abnormal. Manko, pussy, has been such a taboo in the Japanese society.” 


And so Rokudenashiko embarked on a mission to make “pussy more casual and pop,” as she explained in an earlier interview with The Huffington Post. And so she did, culminating in a crowdsourced vagina kayak that could actually set sail, which the artist described as a “the world’s first 3D scanned peach on the beach.” 



In July 2014, the artist was arrested, first for the alleged violation of Japanese obscenity laws after emailing 3-D scanner data of her vulva to those supporting the crowdfunding campaign to build her vagina kayaks. Then she was arrested again in December on suspicion of displaying an obscene object ― the kayaks themselves ― in a Japanese sex shop. In the introduction to her book, Rokudenashiko reiterates the question she’s constantly asked by foreign media: can Japanese police really arrest someone for something like this?


Her response remains constant:



Yes, Japan does actually arrest people for this. I was actually indicted on Christmas Eve 2014 (December 24). But, it is definitely messed up. My Manko is not obscene. I firmly object to these claims, as I do not believe I have done anything wrong, and I will defy the charges in my own frivolous way.



In May 2016, Rokudenashiko was found guilty of distributing obscene images, or emailing the scanned data, and was made to pay a fine of 400,000 yen (under $4,000). The charges of displaying an obscene object were eventually dropped, as the kayaks were deemed abstract enough not to offend. 



Rokudenashiko’s book is composed primarily of illustrations and text narrating her outrageous adventures ― sometimes humorous, other times chilling. One panel features policemen forbidding the artist from wearing clothing with strings to jail, for fear she’d commit suicide. “Turns out most of my clothes have string in them,” the artist writes dryly. Another panel calls bullshit on the “science survey research group” that determined her guilt, a board made up of all men. “This is just a bunch of men deciding what to call ‘obscene’!” she exclaims. 


Interspersed throughout the manga comics are snippets of background information on Japan’s culture and justice system, providing context to her utterly bizarre tale. For example, she claims that 99 percent of criminal trials in Japan end on convictions, that there are approximately four women arrested for every 100,000 men. And that even Rokudenashiko’s own lead defense lawyer admitted that he didn’t like saying the word “manko” out loud. 


What Is Obscenity? is an unbelievably true tale of one brave artist and her inspiring vagina, and just how much trouble the two of them have caused together. Through it all, Rokudenashiko has kept a tone of playfulness and resilience, showing there is nothing more threatening than a girl who is willing and ready to play rough.


“Since I’ve started my work in manko art, I’ve been fighting back against the old men who complain about it,” she writes. “I’ve decided to keep making even more ridiculous work, with all seriousness. Though this was kind of a joke at first, now I am joking around with every ounce of my body and soul.”


Purchase a copy of What is Obscenity?: The Story of a Good For Nothing Artist and her Pussy on Amazon.


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Photography Project Lets Young Afghan Girls Share Their View of the World

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Most of these students have never held a camera. That was clear when I started working on this project in June of last year, teaching photography skills to 10 teenage girls living in Bamiyan, Afghanistan. When I asked how they felt looking through the lens, they said it was like seeing their village for the first time. “It’s so beautiful through our cameras,” several said.

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This Is What It's Like To Strip And Get Body Painted For The First Time (NSFW)

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As a 24-year-old entrepreneur and part-time model in Brooklyn, Sarah Zickel has done some daring and amazing things.


But with Bodypainting Day in NYC approaching, she took the plunge into something she never tried before, allowing artist Andy Golub, the event organizer, to transform her body into a living canvas.


“It’s so fabulous to turn your body ― especially parts of your body you don’t necessarily love ― into art,” Zickel told HuffPost.



Of course, body painting is a bit of a misnomer. The paint is actually theatrical makeup. It’s nevertheless a fascinating form of expression, and the process is amazing to watch. We’ve broken it down a bit in the images below, captured by HuffPost staff photographer Damon Dahlen.



“BODY<br PAINTING” src="http://big.assets.huffingtonpost.com/timelapsebodypaintNEW.gif"
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Zickel: “I feel fine being nude. I’ve done other nude shoots. But as I got painted, I felt sort of clothed. I really didn’t feel as nude as I did at the beginning of the shoot.”


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Lin-Manuel Miranda Responds To All Those Fans Who Want Him To Run For Office

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It’s tempting to think of a world in which Lin-Manuel Miranda holds public office.


The “Hamilton” creator is already a cultural and intellectual icon ― an aspiring PEGOT-er and anointed MacArthur Genius who speaks out about the issues he feels passionate about. He advocates for Puerto Rican debt relief, he cares immensely about access to arts education, he calls for genuine and sustained inclusivity in the entertainment industry


Sure, he doesn’t have much experience with politics beyond his time acting out the life of Alexander Hamilton. But who wouldn’t want to see Miranda filter his undeniable talents into a new realm? He recites socially conscious sonnets, for crying out loud!


Alas, in a video posted below, Miranda recently revealed to audiences at the Rockefeller Foundation’s Insight Dialogues series that he will not be running for office anytime soon. In short: He’s never gonna be president now





“I would rather play the back half of the horse in ‘Equus’ in a non-regional production with poor pay than run for anything,” he exclaimed, in response to a Twitter fan asking if he’d make a bid for public office.


Miranda says he enjoyed writing about politics through the prism of “Hamilton,” and will continue to use his “megaphone” of celebrity to raise awareness of the topics he cares most about. But he stressed that he has no desire to step into a position of political authority. 


“I would not want to do any of it,” he reiterated. “ANY of it.”


So much for our dreams of a Miranda 2020 White House campaign. But he looked so good rapping in the Rose Garden.

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Russian Artist Launches Grueling Performance To Protest Mistreatment In Russian Orphanages

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Artist and activist Katrin Nenasheva has recently completed a piece of public performance art, which involved lugging a metal bed frame on her back, to raise awareness of the mistreatment of children in Russian orphanages


The artist is a former employee of two NGOs, whose work focused on supporting orphaned Russian children with learning disabilities, as well as other mental and physical issues. During this time, Nenasheva learned first-hand about the injustice that occurs in many Russian orphanages, which impose frequent mental and physical abuse on children, especially previously disabled ones, who cannot fight back.


Due to the Russian government’s inability to deal with certain social issues, artists and activists, such as Pyotr Pavlensky and Pussy Riot, have taken it into their own hands to raise awareness and inspire change. The mistreatment in Russian orphanages that Nenasheva tackles in her performance is not being dealt with partly because these children do not know how to fight back, and partly due to limited public access granted to these facilities, The Guardian reports.



For 21 days, Nenasheva carried an orphanage bed on walks throughout the city, up flights of stairs, as well as while performing other strenuous physical activities. Other actions part of the piece have included the artist poking her own feet with needles to imitate methods to incapacitate children from moving around freely used by the orphanages, as documented on the artist’s Facebook page.


One of the most striking actions took place in Moscow’s Alexander Garden, where Nenasheva changed the bandages of a young man named Dmitry Zhdanov. Dmitry became disabled after jumping from the fifth floor of a building out of despair and breaking his back, and his legs and back suffered from lesions and infections due to the lack of care provided by the orphanages, the Russian Reader reports.



Nenasheva has not held back from posting graphic images of this performance on social media, as well as photographs of Dmitry’s brother, who was beaten up by other former orphanage wards and whose criminal case against them fell apart under the careless supervision of these facilities.


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Photographer Depicts The Ways Hijab And Niqab Can Empower Women

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Photographer Yumna Al-Arashi was born and raised in Washington, D.C., yet Yemen still feels like home.


After a recent trip there ― on assignment as a photojournalist traveling through the country’s small towns and mountain roads ― she became peeved by a question she was asked over and over again by outsiders: How are women treated in the Middle East?


She felt as though the question framed the women she knew as strong leaders within their families and communities as victims who needed protecting. “There was a fight in me to defend them after being so drained of hearing the repeated question of my experiences as a woman in the Middle East,” the photographer explained to The Huffington Post.


For many on the outside looking in, the hijab, niqab, burqa and other types of coverings are symbols of maltreatment and oppression, of free will covered up, of all that many expected to find in Al-Arashi’s responses to their questions. And yet to the artist herself, they are something totally different. 



Because Al-Arashi was traveling shortly before the Yemeni Civil War erupted, uncertainty loomed over the landscape she observed. Checkpoints punctuated the horizon and rebel graffiti served as a constant reminder of the bubbling unrest. It was a dangerous atmosphere for anyone, especially an American journalist. And yet, under the protection of her head and body coverings, Al-Arashi felt safe. The garment became a source of strength and protection.


There was a certain power I experienced while wearing the hijab, I wanted to capture that,” she explained. [Editor’s Note: The images in the post show Al-Arashi and friends in Yemen in niqab.]


In her series “Northern Yemen,” Al-Arashi captures the majesty of the Yemeni landscape as well as the women who inhabit it. “I wanted to show another side of wearing the hijab, one that portrays ninja-like qualities; power, grace, beauty,” Al-Arashi said. “Through this, I learned how to embrace the need to wear the hijab in such countries, and the advantages it brought me in my work.”


In Al-Arashi’s photographs, coverings resemble a superhero’s uniform, shielding and empowering its wearer in its night-colored drapery. Through the images, Al-Arashi hopes to shift the conversation around women’s rights in the Middle East away from its usual trappings, and in doing so, help stop the worldwide habit of policing women’s clothing and bodies.



”People often disregard Muslim women as being incapable of power or identity simply because they wear hijab,” the artist said. “I believe women’s emancipation does not require women to adhere to any way of dress ― whether it is hijab or bikinis. Defining emancipation based on physical appearance is not adhering to the truest form of the word. Woman’s emancipation enables a woman to have equal rights in every realm no matter how they dress.”


The artist also hopes to illuminate the ways in which hijab and niqab are misunderstood in the West; how the charged garments are not necessarily symbols of persecution, but quite the opposite. “In some ways, I find hijabi women to be more free than others ― free of judgement based off appearance in their community, and so much more. There is a respect for a woman in a hijab that is not seen in the Western world. I do not believe I am any more free than a hijabi woman because in American culture I am expected to act, look, and carry myself a certain way, and even when doing so, I am not treated with full respect.”


“Emancipation will come when we can fully respect a woman,” Al-Arashi concluded, “no matter how she looks or where she comes from.”


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Flag Reading 'A Man Was Lynched By Police Yesterday' Rises In New York

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Following the deaths of Alton Sterling and Philando Castile, two black men tragically shot and killed by police this week, an iconic flag has reappeared in New York City.


Waving outside Jack Shainman Gallery, artist Dread Scott’s installation “A Man Was Lynched By Police Yesterday” may look familiar to history buffs. The work is an updated version of the memorable banner that hung outside the headquarters of the National Association for the Advancement of Colored People (NAACP) back in 1936.



The NAACP flag, emblazoned with the similar words “A Man Was Lynched Yesterday,” flew over 69 Fifth Avenue for two years in an effort to report lynchings. The organization removed the flag in 1938 when, the Library of Congress notes, “the threat of losing its lease forced the association to discontinue the practice.”


Scott’s new flag flies over West 20th Street, Artnet News reports, as protests across the country are raising awareness of the murders of Sterling and Castile, calling for an end to police brutality in Louisiana, Minnesota and beyond. It appears in the wake of the devastating deaths of five police officers at the hands of suspected snipers in Dallas, and Black Lives Matter’s repeated calls for justice.


Scott’s flag is just one part of Jack Shainman Gallery’s “For Freedoms” exhibition featuring the work of artists like Xaviera Simmons, Hank Willis Thomas, Rashid Johnson, Carrie Mae Weems and Mickalene Thomas. 


“When Hank showed me a photo of Dread Scott’s flag, I felt we had to put it up immediately in the ‘For Freedoms’ exhibition,” Jack Shainman explained in a statement to The Huffington Post via email. “Given the horrific events of the past week, we were compelled to take a stand amidst initial feelings of helplessness and grief. At this point, I feel a moral obligation to take action.”




The “For Freedoms” show is an offshoot of the For Freedoms group, described as the first artist-run super PAC that believes artists “play an important role in galvanizing our society to do better.” For Freedoms seeks to transform the gallery’s exhibited work into advertisements supporting 2016 presidential candidates who “promote a real exchange of ideas, who promote all voices, and who approach politics as a form of civic service.”


“We believe it’s time for artists to become more involved in the political process,” artist Hank Willis Thomas, co-founder of For Freedoms, wrote online. “Our mission is to use the super PAC apparatus to encourage new forms of critical discourse surrounding the 2016 presidential election,” Eric Gottesman, fellow founder, added.


Scott told Artnet News that he created his flag “in relation to Walter Scott getting killed,” a reference to the black South Carolina man shot and killed by police during a traffic stop. “It’s been decades that I’ve been following police murder people and at a certain point I decided I needed to create an updated version of it for the NAACP,” he explained.


UPDATE: Dread Scott sent a statement to HuffPost via email. The entire response is posted below (and a comment from Jack Shainman has been added to the post above):



The flag is an update on a banner that the NAACP used to hang outside of their national headquarters in N.Y. on 5th Ave. the day after someone was lynched. They used it during their anti-lynching campaign. During the Jim Crow era, Black people were terrorized by lynching ― often public and publicized extra legal torture and murder of Black people. It was a threat that hung over all Black people who knew that for any reason or no reason whatsoever you could be killed and the killers would never be brought to justice.  


Now the police are playing the same role of terror that lynch mobs did at the turn of the century. It is threat that hangs over all Black people, that we can be killed by the police for no reason whatsoever ― for a traffic stop, for selling CDs, for selling cigarettes. Shot to death, choked to death, tased to death, driven to death. Standing still, fleeing. Shot in the chest, shot in the back. Hands up, hands down. Point blank range or at a distance. And the police never face justice for their crimes. It is a vivid concentration of the complete illegitimacy of this whole system is. Legal armed enforcers of relations of exploitation and oppression murder with impunity.


I made “A Man Was Lynched by Police Yesterday” in response to the police murder of Walter Scott in South Carolina last year. It was an unfortunately necessary update to the NAACP sign then and it continues its relevance in this moment. It is a real testament to the moment and courage of galleries like Jack Shainman that are shifting gears quickly to display work like this. It is a trend that needs to spread if we are going to stop the police from continuing their epidemic of killing people, over 566 people this year so far.



“For Freedoms” is currently on view at Jack Shainman Gallery located at 524 West 24th Street in New York City until July 29, 2016.

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This Mega-Sized Vacation Home Comes With Slot Machines, Laser Tag And A Human Bowling Alley

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New York may have the hottest clubs, but Florida has the hottest vacation homes by a long shot. 


Yup, even Saturday Night Live’s savviest culture maven would be impressed by The Great Escape, a 10-acre rental property near Orlando. The home’s 13 bedrooms sleep a total of 45 visitors, each themed around popular board and arcade games.


Kick back in the Pac-Man room, or try your hand at slot machines in a Vegas suite. Play laser games before bed, or go big with life-size chess, Operation and foosball. It’s a gamer’s paradise, and you truly won’t want to leave.



Sure, the home’s interior is great, but did we mention the outdoor waterslide and lazy river?





...or the “human bowling” alley, complete with blow-up bouncy balls?





The Great Escape house is available for rent year-round. Disney World isn’t far from the front door, but honestly, you won’t want to visit when there’s one of the world’s largest word searches to solve at home. 


During summer weeknights, the home rents for $1,495 per night. Do the math: At full capacity of 45 people, the home costs just about $33 per person, per night. That’s a steal of a deal, especially when tourists are paying top dollar to visit the Mouse down the road. 


Game on!


 


H/T Orlando Sentinel

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The Italian Summer Expositions You Can't Miss

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It’s the country with the highest number of UNESCO World Heritage Sites (currently 51) and the largest concentration of monuments, museums and archaeological parks in the world. But that’s not all. Italy also has a very rich offering of exhibitions, which are an excellent way to supplement the classic tours of art cities. Here is a selection of what’s on show in Italy this summer.


MILAN


JOAN MIRÓ.
LA FORZA DELLA MATERIA


Mudec, Via Tortona 56
Tel. +39 02 54917
Until 11 September 2016
The exhibition features a large selection of works by the Catalan artist, executed over the course of 50 years between 1931 and 1981. Tied to Surrealism and interested in the connections between painting and poetry, Mirò worked on the simpli cation of signs that evoke primitive art, but at the same time he ne-tuned new codes of expression. One of the most interesting sides of his work was experimentation with materials and processes that art had not explored yet. This aspect is the main focus of the Milanese exhibition, which displays works from the Fundació Joan Miró in Barcelona and the collection belonging to the artist’s family.









ISGRÒ


Palazzo Reale, Piazza Duomo 12 Gallerie d’Italia, Piazza della Scala 6.








Casa del Manzoni, Via Morone 1. Info: +39 02 88445181
Until 25 September 2016


Divided among three venues that are close to each other, this free exhibition is a tribute to the artist, who is now 78. It features over 200 works spanning half a century of Italian and world culture. What launched him on the international scene were mainly the famous “erasures,” works created in the Sixties when Pop Art asserted the cult of the written word and the serial reproduction of images. Isgrò responded with works in which words from the pages of books, posters and newspapers are systematically erased with a black line. Only small fragments emerge, and the same holds true for images. By attracting attention to a detail or a complete absence, Isgrò launched original re ections on the power of the media and the need to reconstruct new identities.









ROME


SANTA MARIA ANTIQUA TRA ROMA E BISANZIO
Foro Romano
Info: +39 06 39967700


Finally reopened after thirty years, the basilica of Santa Maria Antiqua—discovered in 1900 in the Roman Forum, on the slopes of the Palatine—is hosting an exhibition devoted ... to itself. Mosaics, artifacts and photographs are on display in this exquisite church, which has paintings dated between the sixth and ninth centuries on the walls, allowing visitors to discover the history of this place. At the same time, the exhibition will also help them learn more about sacred Roman and Greek-Byzantine painting of the early Middle Ages, which iconoclasm has largely erased.








I MACCHIAIOLI.
LE COLLEZIONI SVELATE


Chiostro del Bramante,
Via Arco della Pace 5
Info: +39 06 916508451
Until 4 September 2016
Over 110 works represent the most important core of this nineteenth- century school. The exhibition is divided into nine sections, grouped based on their original appurtenance to the collections of various patrons. This also re- creates the setting of the art galleries that hosted them. Fattori, Signorini, Zandomeneghi, De Nittis: a long path that arrives at the early twentieth century to demonstrate that the innovations of the Macchiaioli were embraced by later artists.









NAPLES


MIMMO JODICE.
ATTESA. 1960-2016 


Museo MADRE,
Via Settembrini 79
Info: +39 081 19313016
Until 24 October 2016


This is the largest retrospective ever devoted to the Neapolitan photographer, with over 100 works in a layout specially designed for the spaces of this museum, so that the sections are extremely well connected. Jodice’s approach lies in tying together past, present and future, offering the impression of suspension in time and space. In short, it has been a long wait.










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Following Sniper Attacks, Images Of Love Profess Support For Dallas

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Today, citizens of Dallas are mourning the deaths of five police officers who were killed in an “ambush-style” attack that occurred during a Black Lives Matter protest on Thursday night.


The attack has been described as the deadliest day for police in the U.S. since Sept. 11. At least seven other police officers and two civilians were injured in the shooting, which took place just days after the deaths of Alton Sterling and Philando Castile, who were shot and killed by police. 


Lives were lost and chaos and pain were experienced yet again during an already tragic week,” HuffPost’s Lilly Workneh wrote earlier today. “We all mourn the deaths of the officers who were killed on Thursday. Like Sterling and Castile, they did not deserve to die.”


As Dallas and the rest of the country try to make sense of a week of violence and darkness, art continues to spread across Twitter and Instagram and beyond, helping ― in even the smallest of ways ― to bring together an American populace rocked by injustice. Below is a small sample of the love and support that can be found:


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What White People Should Know In The Aftermath Of Police Brutality

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It has been a horrific week. On Tuesday, Alton Sterling was fatally shot and killed my police officers in Baton Rouge. On Wednesday, Philando Castile bled to death in his car after being shot by police while his girlfriend and her 4-year-old daughter looked on in helpless horror. On Thursday, five police officers were shot and killed by snipers reportedly motivated by a desire to “kill white people, especially white officers.” And on Friday, the New York Post published a front page headline that read: CIVIL WAR. How does the country move on from a week like this?


The answer to hatred is always love, and love is a verb. There are things that both white and black people can do to help heal from this week, but in the wake of the Dallas shooting, as blame is being placed firmly on the Black Lives Matter movement, here’s what white people who consider themselves allies should know moving forward: 


Understand that one person’s criminal actions are not reflective of the entire black lives matter movement.


Know that the motivations of the snipers in Dallas are not the motivations of all black people, understand that the majority of black people want true equality ― not further senseless violence. 


Be a part of the revolution and speak up.  


Silence is complicity. If you are outraged, express it. If you are fearful of speaking out, find the courage. Now is not the time to be silent. The revolution will be televised, and tweeted, and streamed. 


Don’t speak up only in response to black death. 


Black lives matter at all stages, not just when they end. If you’re against police brutality, you need to be against the other ways in which black people in America (and around the world) are oppressed.  


Listen.


Listening is just as important as speaking up. Often times, racial discourse may make white people feel as though they’re walking on eggshells, or that they may say the “wrong thing” at the wrong time. The way to combat this is by truly listening instead of speaking over black people or taking up space. By listening, you can better understand ways to help.


Interrogate your whiteness.


Recognize the ways in which you benefit from being white. Understand that race, as a social construct, plays a crucial role in how you navigate the world. Don’t feel as though someone is asking you to “apologize for being white” when they ask you to examine your privilege. Realize that knowing the ways that being white works in your favor helps you be a better ally to your non-white friends. 


Help change the narrative and dismantle white supremacy.  


Yes, you can do this.


Help to influence your white peers to fight for equality.


Call out others when you know they’re wrong. Know that, by confronting other white people and having honest dialogues about race, you can change the overall conversation about racism in America. 


Stay informed.


Reading will help shed ignorance and better inform your opinions and thoughts on the reality of race in America. Subscribe to news platforms that share important coverage on race and read works from authors who share powerful perspectives on the role it plays.  


Take action.


It’ll speak louder than words. Protest. Sign a petition. Call your congressperson. Try to go beyond just writing #BlackLivesMatter in your social media posts and practice what you preach, everyday. 


 

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Thousands Of Naked Blue People Flood City Streets For Dramatic Photoshoot

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More than 3,000 volunteers stripped totally naked and painted themselves blue Saturday morning for a massive photoshoot in the city of Hull in Yorkshire, England.



The project, called “Sea of Hull,” was the creation of New York-based photographer Spencer Tunick. The mass of bodies was meant to celebrate Hull’s relationship with the sea, as well as serve as a warning about climate change, the artist told the Guardian.



“It’s the idea that the bodies and humanity is flooding the streets,” he said. “So there are many ways you can think about it.”



The northern English city’s Ferens Art Gallery commissioned the project.






Tunick is known for his large-scale photoshoots involving crowds of nude people around the world. He recently called for 100 women to pose naked at the Republican National Convention in Cleveland on July 17.

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Black Lives Matter Co-Founder: We Can Grieve For Dallas And Still Demand Accountability

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After the tragic killing of five police officers in Dallas Thursday night, many people immediately blamed the Black Lives Matter movement for encouraging a war against cops. Black Lives Matter co-founder Alicia Garza set the record straight on “All In With Chris Hayes” on Friday, when she responded to the shooting.


“Black Lives Matter has never, ever called for the murder of police officers,” Garza told Hayes. “What we have said over and over again is that it is time in this country for policing to be accountable, transparent and responsible. That’s not rhetoric. That is what communities in the United States want to see from the people who protect and serve them. And so quite frankly, we can, at the same time as we grieve the loss of life of several officers who were killed last night, we can also push to demand that there be accountable, responsive, transparent policing that has oversight form communities and that is accountable to the communities they are supposed to protect and serve.”


Garza added that Black Lives Matter isn’t concerned with inciting more violence ― in fact, the movement condemns it ― but with tearing down the assumption that black people are criminals.


“We are not anti-police,” she declared. “We are anti our people being murdered in the streets. What happened to Alton Sterling, what happened to Philando, what happens to so many black people in our communities is absolutely unacceptable, and I think that’s something that we can all agree on.” 



We are not anti-police. We are anti- our people being murdered in the streets.
Alicia Garza, Black Lives Matter co-founder


Hayes asked if Garza was worried that police departments around the would be on edge after the Dallas shooting ― and possibly more likely to use force. She conceded that she was, explaining that that anxiety, combined with the negative rhetoric thrown toward the BLM movement, could be used to “curtail people’s civil liberties.”


Moving forward, Garza said she hopes Americans begin addressing the root problems the country faces ― in all areas of life.


“Black Lives Matter is not just concerned with what happens in policing,” she said. “The disregard, the disrespect and the lack of dignity for black life transcends through the fabric of our society.”


“If I’m clear about anything today that I may not have been clear about when we started... is that we are really in for an uphill battle,” she continued. “This country in particular is having a very, very difficult time with addressing the root causes of the problems that we face and that until we actually get to that point, unfortunately I do believe we’re gonna have a lot more chaos and confusion.”


Watch Garza’s full interview in the video above.


READ MORE ON THE DALLAS POLICE MASSACRE


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Classical Music Concert 'Sing Her Name' Pays Tribute To Black Lives

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July 13, 2016, will mark one year since the death of Sandra Bland. Three days after she was pulled over for forgetting a turn signal, and subsequently arrested after a confrontation ensued, Bland was found hanged in a Texas county jail cell. Those who knew Bland vehemently denied she would have taken her own life, calling the prospect “unfathomable.” The same month of Bland’s death, four more black women died behind bars ― Kindra Chapman, Raynette Turner, Joyce Curnell and Ralkina Jones. 


On the first anniversary of Bland’s death, a classical music tribute called “Sing Her Name” will commemorate black women impacted by racial injustice, as well as the Black Lives Matter organizers and activists working to expose and end systematic racial oppression. The concert, organized by clarinetist and music teacher Eun Lee and presented by “The Dream Unfinished: An Activist Orchestra,” features a program of music by all-female composers like Florence Price, Margaret Bonds and Ethel Smyth.


The concert is under the artistic direction of James Blachly and Grammy-winning conductor John McLaughlin Williams, and features soloists including baritone Dashon Burton, vocalist Helga Davis, soprano Marlissa Hudson, and pianist Michelle Cann. The performance will also feature Courtney Bryan’s song “Yet Unheard,” featuring poetry by Sharan Strange in memory of Sandra Bland. 





This is the second concert Lee has organized around a civil rights issue. In 2015, she helped make “The Dream Unfinished: A Symphonic Benefit for Civil Rights” happen, a response to the deaths of Michael Brown and Eric Garner. While grieving the loss of these two individuals, and questioning the world in which lives are too easily stolen because of the color of one’s skin, Lee said she wanted to help. 


“It just hit me,” Lee explained to The New York Times, “that, as much as we were seeing a response from rap musicians and folk musicians and now more and more pop musicians, there was no such response from the classical music community.”


Classical music and activism aren’t often witnessed cooperating in a single space, though there are exceptions. The classical music scene can easily be described as traditional, or worse, elitist. The community at large is historically very white, and so the genre might seem untethered to current events or politics, largely because it has the privilege to be able to do so. Lee’s concert is out to change that.


Her 2015 show featured music by Leonard Bernstein and William Grant Still, and speeches by activists including Eric Garner’s daughter Erica. “Music is used as a source to gather people,” “The Dream Unfinished” clarinetist Patricia Billings explained in a video promoting the production. “To invite them to a safe environment to express their true thoughts and feelings about issues. I hope to use my art to create that environment, so we can have those tough discussions about civil rights.”


Sadly, Lee’s homage is as relevant now as ever, coming off a devastating week of violence and loss as issues of police brutality and prejudice within the justice system continue to demand our attention and action. Last week, Alton Sterling was shot and killed by police officers in Baton Rouge, Louisiana, for no other reason than legally selling CDs, becoming the 135th black person killed by police in 2016. Just one day later, Philando Castile was shot dead in his car by an officer in Falcon Heights, Minnesota, after being pulled over by police, becoming number 136. 


Although under the darkest of circumstances, “Sing Her Name” presents an opportunity for coming together, mourning and fighting for change.


“Sing Her Name” will take place Wednesday, July 13, at 7:30 p.m. at Cooper Union. Purchase tickets and learn more here. 

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