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Australian Newspaper Criticized For Sexist Obituary Of Famed Author Colleen McCullough

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When a notable figure dies, it’s typical to lead an obituary with that person’s remarkable achievements. When famed Australian author Colleen McCullough, who penned the megahit The Thorn Birds, recently died, The Australian took a shockingly different angle.

The major Australian newspaper, which is owned by Rupert Murdoch's News Corp Australia, opened its obituary for the beloved author with a description of McCullough’s physique, remarking: “Plain of feature, and certainly overweight, she was, nevertheless a woman of wit and warmth. In one interview, she said: ‘I’ve never been into clothes or figure and the interesting thing is I never had any trouble attracting men.’” A reader might be forgiven for thinking McCullough’s main accomplishment lay in appealing to men without the benefit of conventionally beautiful looks.

While other newspapers, such as The New York Times, led with and thoroughly discussed her years as a neuroscientist and her authorship of an international bestseller, The Australian’s obituary puts the author’s status as a sexual object front and center.

A number of keen-eyed readers responded to the sexist implications of the article's lede with a humorous Twitter hashtag, #MyOzObituary. The Guardian rounded up a number of the snarky tweets, which poked fun at The Australian’s inappropriate focus on sex appeal with comments such as, “Short & dumpy with an extra chin, she nevertheless wrote books novels & articles & was occasionally allowed 2 appear on telly.”

Prominent authors rushed to condemn the apparent sexism of the obituary’s focus on McCullough’s looks, taking to Twitter to comment:










Even after moving on to discuss McCullough’s career, the article from The Australian is littered with similar small jibes; she is described as “ingenuous” and “the supreme egotist” for giving interviews, and her decision to write a novel to supplement her income showed “breathtaking self-confidence.” In noting her decision to build a 26,000-square-foot house, she is quoted: “Yes, I know that is big, but then so am I.”

The obituary, which was not bylined, has been attributed to a former obituary writer for the paper who has since died, according to Crikey; insiders at the magazine alleged that the piece was prepared some years ago and was published without sufficient editing.

20 Banned Super Bowl Commercials That Never Made It To, Well, The Super Bowl

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What’s the one thing people like more than Super Bowl ads? Sex. Oh, and family. Oh, and ice cream. Oh, and commercials that have been banned from the Super Bowl!

So since that is the unquestionable case -- do not question it -- we have decided to round up some of the most famous banned Super Bowl commercial from years past:

'Mr. Selfie' Shows How Insanely Obsessed We Are With Our Smartphones

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If only this cartoon about smartphone obsession weren't so real.

"Mr. Selfie" is here to show us that life is passing us by as we fixate on our little screens. We can't even see what's right in front of us, unless it's a cell phone.

The short animation's hooked-up, tuned-out hero misses beauty, danger and human connection as he walks through his day, but he never misses a "like" or a "favorite."

Weareseventeen, the London-based motion graphics and design studio that made the film, writes on Vimeo that "Mr. Selfie" is a "playful tale of this modern phenomenon."

Warning: It might make you a little sad, too.

The Shortlist For The 'Building Of The Year' Awards Showcases Innovation Across The Globe

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From a pool of over 3,000 buildings designed and created in the past year, the folks over at Arch Daily have narrowed down their annual Building of the Year nominations.

The shortlist contains five buildings per category -- which range from houses and housing to educational and healthcare architecture. The competing designs hail from locales as diverse as Chile, Vietnam, Italy, China, Poland and Burundi, imagined by familiar firms like Shigeru Ban Architects, Renzo Piano Building Workshop, Kengo Kuma & Associates and Grimshaw Architects. Whether it's an iceberg-inspired apartment complex in Denmark or a region's first library, the stunning creations represent some of the most boundary-pushing, awe-inspiring buildings popping up all over the world in the 21st century.

Below is a preview of 25 of the most impressive buildings in the running. When you're done feasting on the visual wonder that is architecture today, you can vote for your favorite projects here until February 4th, 2015 (read the complete rules).

What Time Is The Super Bowl?

John Legend On 'Selma' Snubs: 'It Was Oscar-Worthy Work'

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Following his first Golden Globe win, for the track "Glory" from the film "Selma," John Legend, along with his fellow songwriter Common, are favored to win their very first Oscar. But before Legend gets there, he stopped by Sundance to perform a few Nina Simone covers following the world premiere of "What Happened Miss Simone?" Next up, Legend will perform at the Grammys, where he'll also vie for the Best Pop Solo Performance trophy. He also recently teamed up with Axe to form the White Label Collective in order to help bring out and mentor aspiring artists. Legend sat down with HuffPost Entertainment to discuss the "Selma" snubs at the Oscars, working with Axe and writing his next album.

You recently won a Golden Globe for your song "Glory" with Common, and the track earned an Oscar nomination. How much more weight do these honors hold that the song is a part of "Selma"?
Well, anytime you are nominated or awarded, it's a huge a thing. But I think it makes it even more special being a part of “Selma.” You know, the film is so important, and I feel so connected to the material of the film just having grown up inspired by Dr. Martin Luther King and the great work of the Civil Rights Movement. Ava DuVernay did such a beautiful job rendering that in a way that was really powerful and poignant, and really inspiring and relevant to what’s happening in America and the world right now. Having a song that was able to add to that and help bring attention to that film is such a huge honor for me, and a huge honor for Common, and we’re just so grateful for having this opportunity.

Common pulled you in for the song, so what were some of the first discussions or ideas that you guys had when decided how you wanted to write it?
I knew what the film was about, of course, and he called me saying that they needed a title song and you want to write something that’s very special for that moment. We all know how the story goes, even if we don’t know all the details, and so you want a moment that’s inspiring and powerful and uplifting. So that’s what we tried to do. He helped me by suggesting titles for the song before I started writing it. When he said glory, I just felt like that was a perfect title for it, and I built off of that. I wrote the piano part and my vocals and then sent him the idea I had put down and he loved it and wrote his verses to it.

How do you view music as a vehicle for social change?
I think the movement is really driven by the people and their desire for change, but I do think music is able to inspire, and can provide a little more fuel for the movement. But most of it is driven by the people and their own concerns -- being fed up with injustice, being fed up with unfairness, and going out there to seek a way to make change happen. To pressure politicians, to pressure the public to say, “Hey, our concerns need to be met.” But I do think music can help galvanize and inspire movement.

Music sometimes provides a moment or context that people can remember and draw from.
It gives you more of a connection to the subject matter and sometimes certain things can be said in a speech, but hearing it as a part of music that you listen to over and over again carries a certain resonance that speeches might not carry.

Ever since the Oscar nominees were announced, there's been a lot of discussion around the idea that “Selma” was largely snubbed, however there was little outrage to be heard from the actual cast of the film.
Nobody wants to feel like they’re not being gracious because we are all grateful, first of all, that I was nominated and Common was nominated and the film is nominated for Best Picture. But I do feel a bit disappointed because Ava and David [Oyelowo] did Oscar-worthy work. It’s truly a brilliant film, and David as the center of the film did such a masterful job capturing Dr. King’s spirit, and I thought it was Oscar-worthy work. It’s unfortunate that they weren’t recognized for it.

As far as music goes, what other projects do you have going on?
First of all, I’m excited about what I’m doing with Axe White Label Collective. We’re giving new artists, aspiring artists, the opportunity to be where I am basically. We know that luck is really when opportunity meets preparation. You can practice your craft, study your craft, you can do all that you can on your own, but sometimes you need somebody to give you that opportunity to really let you shine and that’s what we are trying to with the Axe White Label Collective. We’re inviting aspiring recording artists and musicians to submit their art on YouTube, some kind of original song they are performing and may written as well, and the winners will get a chance to meet me and get mentoring from me and also perform at South By Southwest.

Is mentoring artists something you constantly want to do or are very passionate about?
It’s something I’ve done in the past, I’ve signed artists like Estelle, and worked with other artists like Stacy Barthe. And even artists I didn’t formally sign a deal with, I’ve given them advice and written with them, just trying to help them along. Kanye did the same thing for me. We’re close to each other in age, but he had started to blow up as a producer before I had blown up as an artist and he started to help me by producing my demo, featuring me on other records he was doing. A lot of times you need that extra helping hand so you can take the leap.

Are you working on any solo music?
Yeah, I’m going to start writing my next album soon. I’ve been so busy with the last album, I toured almost a year and a half with the last album, and with awards season it has been pretty crazy, but once this has all settled down, I want to just go back to writing.

What’s your ideal situation for writing?
I love to write in the studio, actually. I write there and then record a demo version, and a lot of times I will revise the arrangement and maybe recut the vocals later. But I still like to write in the studio because it makes me feel like I’m at work, I’m focused, I can’t, like, stop and watch TV or any other stuff. Going into the studio just gets me focused and it’s where I get the most work done.

Senators Propose Bills Curbing Taxpayer-Funded Oil Portraits For Cabinet Officials

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Someone get Chuck Hagel a frame for his government ID card. If some members of Congress get their way, that might be the only official portrait taxpayers will pay for.

This week the Senate introduced not one but two new bills that would ban federal spending on traditional oil portraits for cabinet-level officials.

On Thursday night, Sen. Jeanne Shaheen (D-N.H.) reintroduced the Responsible Use of Taxpayer Dollars for Portraits Act, which would cap federal spending on oil portraits at $20,000 and limit such portraits to those in line for the presidency.

Several hours after Shaheen announced her legislation, Sen. Bill Cassidy (R-La.) introduced a bill that would ban taxpayer spending on all oil paintings for anyone in Congress and the executive branch.

"Tax dollars should go to building roads and improving schools -- not oil paintings that very few people ever see or care about," said Cassidy in a press release.

Federal agencies for decades have commissioned portraits of department heads, but the practice has faced increased scrutiny in recent years. In 2008, the Washington Post reported that an official portrait can carry a hefty price tag, sometimes up to $50,000. And when the Washington Times tried to photograph one, they were told that the portrait was unavailable for public viewing.

"Taxpayers shouldn't pay for a portrait that costs more than many Americans make in a year," said Shaheen in a press release.

Similar bills have been proposed in the past. Cassidy sponsored his Eliminating Government-Funded Oil-Painting Act (or "EGO" for short) as a member of the House in 2013. That legislation passed but went nowhere in the Senate. Shaheen's bill made it out of committee when it was first proposed two years ago, but did not make it to a vote in front of the full Senate.

But those failures haven't stopped Congress from restricting portraiture, as the last two federal budgets have specifically barred federal spending for portraits of executive branch officials.

The lack of public funding has meant that officials have had to turn to other funding sources for their portraits. The president's portrait is paid for by generous private donors, as are the portraits of House committee chairs that continue to adorn the walls of (some) committee chambers, looking down on their successors and occasionally inspiring awkward feuds.

CORRECTION: A previous version of this story incorrectly stated that Shaheen's bill did not make it out of committee when it was first proposed. It did not make it to a vote.

The Spiraling World Of Staircases, The Architectural Wonders We Often Overlook

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"The world is like a grand staircase," Samuel Johnson mused, "some are going up and some are going down."

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The quote paints a picture of a universe not unlike a painting by M.C. Escher, the father of duplicitous corridors, or Man Ray, a man who renders steps as a gateway between Cubism and Futurism. The staircase has long been a focal point in art, letting spirals and flights serve as symbols for connection and transcendence. In the physical world, the architecture of staircases is often just as mesmerizing.

Whether it's the Fibonacci spiral of a staircase or the angular beauty of bannisters, the aesthetics of steps is gaze-worthy. We asked some of our readers to send their best shots of staircases and the results are below. Enjoy the weekend with this collection of architectural beauty.


What Is The Meaning Of Outsider Art? The Genre With A Story, Not A Style

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If you've perused The Huffington Post Arts & Culture page at all this week, you may have noticed the spread of outsider artists gracing the site. That's because this weekend is the 23rd edition of the Outsider Art Fair, one of the rare and peculiar occasions when the art world gathers to celebrate and explore artists who, by and large, are unaware of the art world's real, prickly existence.

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Henry Darger, Jenny and Her Sisters are Nearly Run Down by Train..., n.d. Watercolor and pencil on paper 18 x 24 inches (45.7 x 61 cm)


There are various ways to make sense of outsider art as a genre. Roberta Smith calls it "a somewhat vague, catchall term for self-taught artists of any kind." Lyle Rexer defines it as "the work of people who are institutionalized or psychologically compromised according to standard clinical norms" or "created under the conditions of a massively altered state of consciousness, product of an unquiet mind." Jerry Saltz argues it doesn't exist at all, except as a discriminatory boundary preventing untrained artists from their rightful places in the canon.

Rebecca Hoffman, director of the Outsider Art Fair, has her own distinction. "I utilize the term 'outsider art' as an umbrella for a lot of different categories," she explained to HuffPost. "Primarily, what we term outsider art is self-taught or non-academic work. So, that could be somebody who is a mathematician who has taught himself how to paint. That could be somebody who [has severe autism] and expresses himself through drawing. That could be a member of an aboriginal tribe in Western Australia, a herdsman for her entire life, who painted prolifically for her final 14 years of life. That could be someone who was drawing to escape violence in New Orleans. It could be someone who took to marble carving to express all of the diverse experiences he's undergone."

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Susan Te Kahurangi King, Untitled, c. 1978, Graphite, ebony and crayon on paper


According to Hoffman's definition, which echoes the "catchall" mentality of Smith, the "outsider" classification hinges more on the artist than the art. While other genres like Abstract Expressionism or Cubism denote a specific set of aesthetic guidelines or artistic traditions, the label "outsider art" reflects more the life story and mental or emotional aptitude of the artist. Outsider art lumps together a mishmash of people from wildly disparate places and times, similar only in the fact that they seem to struggle with a vague blanket of personal trajectories and inner demons.

Take for example the fact that a 19th century artist from rural Switzerland, diagnosed with schizophrenia after attempting to molest a young girl, is placed in the same category as a contemporary artist based in Oakland, California, whose watercolors take inspiration from Kiss and The Addams Family. How can this be?

To complicate matters even further, most artists on view don't categorize themselves as outsider artists, or even realize their work is being seen and evaluated at all.

"The art exhibited in our show was created out of a need to create art and a love for art, rather than art that's referencing cultural signifiers or informed by the institution or intellectual signifiers," Hoffman continued. It's this unifying aspect that often yields works that overlap aesthetically, despite the contrasting origins and experiences of the artists. Outsider art is, often, known to be naive, obsessive, visceral and autonomous -- dissociated from the artistic norms and trends that define the zeitgeist for those not impervious to it. After stripping away cultural conventions and the impending shadow of the artistic establishment, artists' deeper inspirations and messages come to the surface. And sometimes, oddly, they converge, hinting at some yawning humanity within us all.

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Andrew Frieder, Untitled (Fishman) 2007 mixed media on paper 20X16”


Certain words buzz around discussions of outsider art -- words like "naive," "pure," "raw," "visionary" and "fanatic." It's true -- we've used some of the above. While many of these characteristics hold true, they speak not only to the artist but the viewers, and their own ideas of what constitutes art making in its most idealized, authentic sense. Are they searching for the maniacal genius, isolated and misunderstood, creating beauty that stands outside of time and circumstance, untouched by the pettiness of everyday life and mainstream culture? After all, outsider art, at times, affirms the value and potential of art many artists and art lovers believe in and aspire to: it celebrates the outsider. It unveils the unadulterated act of creation, outside of norms and trends and anxieties and the desire for commercial success. It can conveys the power of the unbridled imagination to create order, constitute beauty from basically nothing and even save a life.

"Why look at outsider art and self-taught art, if not out of romantic nostalgia for some image of unfettered individuality and expressive freedom?" Lyle Rexer writes in How to Look at Outsider Art. "Or is our fascination with this art just one more form of voyeurism?"

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Aurie Ramirez, Untitled, 2009


"I was basically born into the art world," Hoffman said. "My mother owns an art gallery and I grew up around art my whole life. I had reached a point where I got into the business of outsider art because I love that moment where a person clicks with a piece of art and falls in love with it. Maybe that's an old fashioned notion, but I wanted to have the opportunity to be involved with environments where people connected with art on a visceral level and all the other noise just stopped. I do think that happens more with outsider art. It's so pure in its need for creation."


The characteristics accepted as deep-rooted in outsider art often converge with what's praised in "insider art." Vincent Van Gogh famously grappled with mental illness, making his work all the more cryptic and all the more gripping. Yayoi Kusama, who's experienced hallucinations since a young age, said "Painting saved my life," and makes art to this day in a mental institution. Jean-Michel Basquiat's crude style, dubbed "primitivist" at the time, shot him to meteoric art stardom. Kinshasha Conwill, director of the Studio Museum of Harlem, explained in The New York Times: "People did exploit his race and try to make him an exotic figure."

Are outsider artists, à la Saltz's initial conclusion, victims of a similar reduction? Otherness, individuality and darkness have long been venerated in the world of art; so, are outsider artists the apotheosis of this kind of exploitation? Or does the veneration of outsider art further lay bare a reality that's simply slipped under the rug in other circles?

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Landscape, Sunset over Black Mountain, Water color and oil on paper ( Polaroid box cover ), 3 13/16” x 3 ¼”.


In the end, there is a dark side -- or at least a discomforting side -- to the quickly rising popularity of art explicitly made possible by suffering, whether of mind or physical circumstance. But there's also an undeniable magic to the ethos of the fair, a message that communicates that, at its core, art is by everyone and for everyone. It's not about clever allusions, MFAs, market trends and traditions that are constantly being overturned for the sake of overturning them. Through an outsider lens, art is about imagination and creation, generating worlds inside your mind and letting them free, transforming suffering into profound beauty.

Because of the simplicity of the message, outsider art is also refreshingly unpretentious. "You look at fairs like Scope or Pulse or the Armory show, and they're all showing work that has been created in a vacuum where people paid attention to the artistic institution, where people pay attention to art historical practice, the chronology of development," Hoffman said. "The Outsider Art Fair is more approachable. There's a large percentage of the population who may not feel comfortable going to Frieze because they do not know the institution. Here, everyone is welcome."

We should be careful about how we address, categorize and subconsciously idealize what's known as outsider art. But when it comes to seeing it in person -- as Hoffman is quick to point out -- we should never hesitate.

The Outsider Art Fair runs from January 29 until February 1 at Center 548 in New York. See a preview below and let us know your thoughts in the comments.

While Human Ken Dolls Walk The Earth, This Artist Is Performing Plastic Surgery With Paint

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Some among us have witnessed a botched plastic surgery procedure that, for some reason or another, didn't exactly go as anticipated. Thank you, reality television. However, even the most heinous of surgical blunders does not compare to the radical results of conducting plastic surgery with, not a scalpel or a knife, but good old paint.

Today we're ogling the work of Marie-Lou Desmeules, an amateur surgeon a French-Canadian professional artist who uses pure pigment to transform living models into bizarre sculptures of surreal celebrity lookalikes. Desmeules piles on paint like it's frosting, tweaking and tempering until her human subjects look like deranged versions of Barack Obama, Pamela Anderson or Elvis Presley. Like the lovechild of Alexa Meade and Jaimie Warren, with a little Madame Tussauds thrown in.

We reached out to Desmeules to learn more about her work.

kim jong un

What inspired this unusual idea?

People! People inspire me in the way they project themselves to the others. I am fascinated at how the image we project is becoming more powerful than ourselves. As Andy Warhol said: "It is not what you are that matters, it is what they think you are!"

I am inspired by the notion of beauty, the growing plastic surgery industry, gender and identity. I am attracted by the bizarre and strange, all that goes outside the standard. In my "celebrities series" I focused more on the cult of image we practice today. Our culture wants us to reflect success, happiness and beauty... From getting self tanned, setting up selfies, getting face-lifts or buying a new ass or nose people transform themselves into their heroes. And the price to reach perfection is loosing your own identity. Somehow I am inspired by all these ideas to create my own language in my work.

marilyn manson

What is your process?

I constantly research new images and information to learn and challenge me. I select many ideas, icons and projects and I work on them guided by my feelings. I also research day-by-day -- in any place, new things attract my attention in flea-markets such as masks, hair, latex pieces or any recycled piece of clothing that I find interesting. My studio has plenty of inspiring objects for my work.

A "surgery" takes up all of me and is very intense since I may only work for a couple hours because I always work with a model, and I don't want him/her to sit on a chair for more than three hours. I have to prepare my mind and all the settings and things I might use for the operation. Music plays a big role in my art and therefore I also preselect most of my music for each performance to help me get in the mood of the surgery I am creating. I do not have a standard process to create a surgery. Actually, my process is in constant evolution which creates a thrilling challenge.

In my last project, the challenge was to create a series of world leaders and make them fashionable. I decided to mix them up up with cartoons and pop culture characters that suit their image. Barack Obama as Mickey Mouse, Kim Jong-Un as LEGO Man, Berlusconi as McDonald and Patrick (from "Spongebob") as David Cameron.

I actually may express better with my art or with my videos compilations than with my words, so I made this video.



What do you hope to communicate through your work?

My surgeries are a really big part of me. This big part of me is truthful, fun and perfectionist. The surgeries are done with passion and when I am doing them I really think about doing something which will make me proud. I also hope my work may help other people get a different perspective on what they see everyday. Maybe it will make them think twice about what they see and their preconceptions of the images we see.


Insanely Intricate Hand-Cut Paper Artworks View The Internet As Modern-Day Religion

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For many people who identify as religious, praying is the first activity upon waking up and the last before going to bed. For many in the social media generation, this pious ritual has been replaced with a morning Instagram scroll, a mid-day Tweet and a goodnight Facebook scan.

Artist Carlo Fantin explores the relation between religious observance and social media obsession through a series of wildly detailed hand-cut paper artworks. Made with only construction paper and a craft knife, the black-and-white images echo the ornate stained glass tableaux that often adorn church windows, with added touches particular to the contemporary age. Images of prayer, all clasped hands and covered heads, are interspersed with internet savvy symbols we recognize all too well -- the Facebook "like," the Twitter bird, the perfectly square Instagram cam. The images, both viscerally stunning and thought-provoking, raise questions about what we value and revere in this bizarre internet age.

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"Growing up in Italy, and having a devoutly Catholic mother, I spent many Sunday mornings in the Basilica di San Marco in Venice, which was our local church," Fantin explained to The Huffington Post. "It is there that I first experienced art through the icons of various saints and the Virgin Mary displayed throughout the cathedral. I have always been fascinated with the iconographic style and with the relationship between religious worship and contemporary obsessions. Often these two worlds collide, and the result is a society that displays religious devotion for modern fixations."

"Italians venerate an endless numbers of saints and pay special reverence to the Virgin Mary," added the artist. "The devotion to each saint is specific to the type of preoccupation you are afflicted with. In my art, I attempt to capture the similarity between Catholic worship and veneration of religious figures with obsession with social networking and the idolatry of internet popularity. In a way, theorizing that the internet has become our modern-day religion; social networks are our contemporary churches; and internet celebrities have becomes the saints and Virgin Mary of today."

Take a look at Fantin's dizzying commentaries below.

Banksy Exhibit Inspires Ex-Drug Addict To Change His Own Life Through Art

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An artist is crediting Banksy's works with turning his life around.

Jamie Scanlon, who uses the moniker "JPS," is a graffiti artist in Weston-super-Mare, England, with difficult backstory. Though he loved creating art in his younger years, he stopped practicing his craft after starting college.

"I started dabbling in drugs and knocking around with the wrong people and when I was 19, two of my closest friends were murdered six months apart," Scanlon told The Huffington Post in an email.

jps

The now-37-year-old told HuffPost that the incident drove him deeper into his drug addiction, and for the next decade, he became cut off completely from art.

This changed in 2009 when he visited an exhibit, featuring the popular graffiti artist, Banksy. Viewing the works, Scanlon said, caused a watershed moment.

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"It made me realize that maybe I could make it as an artist. It planted the seed to start fighting my addiction and I replaced that buzz with one far superior," Scanlon told HuffPost, describing his shift back to his passion.

jps

Scanlon took to the streets and used the urban scenery as his canvas. While incorporating some Banksy-influenced techniques -- like the use of stencils -- the artist has also been developing his own personal style.

jps

And though Scanlon's own work is now attracting attention, landing him work with the automotive manufacturer, Hyundai, he says that he will always reflect on how far he's come.

jps

"I want to keep giving the world works to enjoy," he said. "I'm finally feeling proud of how far I've [gotten], but hope to remain grounded and not forget where I'm from."

jps

H/T Daily Mirror

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How To Stream The Super Bowl For Free Online In 2015

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It’s Super Bowl Sunday, and you are frantically searching for some way to watch the game with all those friends you invited over at the last minute, right? That, or you are at home alone with a pint of ice cream.

Either way, it's OK, and everything is going to be fine! It's actually super easy to watch the Super Bowl online this year. Just click over to NBC, and they'll have everything set up for you. You don’t even need proof of a cable subscription or anything.

nbc sports
Yes, dear American, your online dreams have been answered


Want to watch 10 straight hours of Super Bowl coverage in what can only be described as the modern-day equivalent of Chinese water torture? You can! NBC will start its livestream at 12 p.m. Eastern Standard Time on Sunday, Feb. 1, and will continue to stream Super Bowl coverage until around 10 p.m., when it’ll throw on a new episode “The Blacklist.” The actual Super Bowl starts around 6:30 p.m. on NBC.

This isn’t the first time NBC has streamed the Super Bowl, but it is the first time it’s been able to include the halftime show in the stream, which is good news for those of you who are forced to watch the Super Bowl but hate, you know, football.

One thing to note: The streaming service won’t work on your smartphone. But honestly, you don’t want to be that guy anyway.

This Dad Has Been Getting His Son's Drawings Tattooed On His Arms For 7 Years

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If hanging your kid's art up on your fridge just doesn't do it justice, take a page out of this dad's book.

Keith Anderson, who lives in Peterborough, Ontario, has been getting his son Kai's drawings tattooed on his arms since Kai was 4. Kai is now 11, and Anderson has one tattoo to show for each year -- and he's even taken his son to the tattoo parlor to let him do the work.

"People who are not into tattooing get it and seem to think it's cute," Anderson told The Huffington Post. "Others think I have just let my kid draw on me with markers. I tell them he sort of has drawn on me but that it won't come off and they are pleasantly shocked. Tattooed friends, family and strangers love the idea. They love it even more when they find out he has tattooed me three times in small little sections."

"My favorite part is deciding what piece of art we will tattoo," he added. "I always wait until he can come with me to the shop to be present. And to have him do some of the tattooing is one of the best things we do together."

So, what's going to happen when Anderson runs out space? He told photographer Chance Faulkner that he has a simple solution to that one. "I guess I'll just have to get him to draw me smaller pictures."

Check out Anderson's tattoos, photographed by Faulkner, below:


H/T Buzzfeed

For more of Faulkner's photographs, head over to his Instagram.

Ice Church In Romania: A Chilly Spot To Warm The Soul

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BALEA LAC, Romania (AP) — High on a remote mountain in Romania, priests have blessed a church made entirely from ice, outstanding both for its architectural style as well as being a place for religious tolerance.

Builders have once again created the Ice Church, which is only reachable by cable car at an altitude of 2,000 meters (6,600 feet). Water from Balea Lake, 300 kilometers (190 miles) northwest of Bucharest, is blessed by priests. Chunks of ice are then cut with a chain saw and cemented together with water and snow to make the church.

mountain ice church

The structure — 6 meters (20 feet) tall, 14 meters (46 feet) long and 7 meters (23 feet) wide — is a copy of an old church in Transylvania.

Orthodox, Catholic and Protestant clerics held a service there this week. Among them was Michael Regen, a priest from the Evangelical Church, who compared the consecration of the Ice Church with a baptism.

"(We are) submerged in water now, surrounded by water. Let this be a place for us to pray, let this be a place where people come with pleasure," he said after a service attended by more than a dozen worshippers.

mountain ice church

Built and blessed anew every winter for the past few years, priests have performed baptisms and wedding blessings in the Ice Church.

mountain ice church

Relations between the different Christian churches in Romania have been strained over the years due to disputes relating to church ownership. The communists seized churches in 1945, which were then given to the Romanian Orthodox Church. Some have not been returned to other denominations.

But Ioan Crisan, an Eastern Rite Catholic priest, said the Ice Church was a place to set aside religious differences.

"For a few moments, people forget what they left down in the valley: the fights, the misunderstandings, the contradictory arguments," he said.

Alison Mutler in Bucharest, Romania, contributed to this report.

7 Super Books To Read Instead Of Watching The Super Bowl

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A lot of people are excited about a sports event happening today. It's called the Super Bowl and the Super Bowl begins at the time of 6:30 pm EST. At the time of the Super Bowl, you may find yourself saying, "What time is the Super Bowl over?"

If you're someone who will be wondering what time the Super Bowl is over, and you only sort of like Katy Perry but mostly wish Destiny's Child would do another reunion halftime show, you could always just read a book instead!

The prospect of getting lost in a story centered on athletic competition is not particularly thrilling for most fiction fans. What motivates these individuals to run back and forth? Where's the mystery? And why are they wearing matching outfits?

But on the occasion that a novel uses a sport as an entry point for discussing recovery from loss or the power of ritual, it can make for a fantastic story! Consider these 7 awesome, sports-centric reads:


The Art of Fielding by Chad Harbach

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What's the story?: Harbach follows college shortstop Henry, whose skills have made him a strong contender for the Major Leagues -- until a throw goes horribly awry. Harbach uses a mistake made within the confines of a game to demonstrate how one small moment can have massively detrimental effects. Of course, the book isn't all about baseball, although the sport is at the heart of the story. The New York Times called it a "campus novel and a bromance... a comedy of manners and a tragicomedy of errors."





Swimming Studies by Leanne Shapton

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What's the story?: Shapton, a writer, graphic designer and former competitive swimmer whose successes brought her all the way to the Canadian Olympic Trials, explores the sport that raised her from many, varying angles. Her portraits of competition suits show the ways in which the fashion and technologies of swimming have evolved, and her vignettes about former teammates are poignant and touching. There's no cohesive narrative here, but the story is a pleasing collection of snapshots.





Barracuda by Christos Tsiolkas

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What's the story?: Tsiolkas might not've been a serious swimmer like Shapton, but his novel serves as a fascinating examination of sports as a means of escaping one's assigned fate. The Guardian describes his protagonist as suffering from both class and sexual confusion, and racing -- which he does powerfully and without much finesse -- is a way for him to block out these anxieties. Swimming has historically inspired metaphor more often than other athletic feats (John Cheever's "The Swimmer" and it's many spinoffs; Lauren Groff's beautiful essay about open water swimming as a backup plan if her writerly dreams were never reached), and Tsiolkas's novel is a welcome addition to the small canon.





Silver Linings Playbook by Matthew Quick

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What's the story?: No one in Matthew Quick's novel is an athlete per se, so it may actually be the best alternative to Super Bowl fandom. Instead, he explores the lives of a Philadelphian family whose chief source of happiness and optimism is the weekly Eagles game. Pat is recently divorced and recovering from the trauma surrounding a recent bipolar diagnosis. He lives with his warm and accommodating (if quarrelsome) parents and is confused when a stranger begins pursuing him romantically. His trouble with deciphering delusions of grandeur from the optimism Americans are continually urged to pursue is framed by following a single team's tumultuous season.





The Sweetheart by Angelina Mirabella

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What's the story?: While novels about sports are rare, novels about women playing sports are lamentably and unsurprisingly rarer. Mirabella's debut follows Leonie Putzkammer, a fictional female wrestler working in the 1950s. The setting is based in historical fact -- actual "lady grapplers" performed in matches that were staged much like professional wrestling is today. But this isn't just a book about subverting stereotypes (although that'd be enough to make it a worthy read); it also examines the impact Leonie's pursuit of fame has on those close to her.





Underworld by Don DeLillo

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What's the story?: DeLillo's novel is as much about baseball as The Sun Also Rises is about bullfighting, but it's framed by the true story of the "Shot Heard 'Round the World," a decisive home run hit that earned the New York Giants an upsetting win over the Brooklyn Dodgers. Underworld begins with this anecdote as its prologue; it was originally published as a short story and is now sometimes packaged as a novella. In DeLillo's version, the winning ball is sold for a very low price. This fictionalized history is as filled with mystery as any other lauded short story.





Rabbit, Run by John Updike

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What's the story?: Updike's protagonist Harry Angstrom is well past his prime basketball-playing years -- his inability to return to the days of stardom may actually be the source of much of his distress, marital and otherwise. Of course, reducing the novel to this interpretation would be missing much of its nuance, as is the case with any great sports story. Rabbit's glory days are replaced with the soul-draining task of selling kitchen appliances, and the listlessness of a more domestic life causes him to, well, run away. It's a complicated and arguably flawed look at gender norms -- something sports fans hopefully take interest in.

Michelle Obama Praises 'American Sniper' At Veterans Event

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NEW YORK (AP) — First lady Michelle Obama urged Hollywood to give a more accurate portrayal of veterans and defended the Oscar-nominated "American Sniper," which has received criticism for its depiction of war.

Bradley Cooper, who is nominated for best actor for his portrayal of the late Navy SEAL sniper Chris Kyle, joined Obama and media heavyweights in Washington, D.C., on Friday to launch "6 Certified" with representatives from Warner Bros., National Geographic Channels and the Producers Guild of America. The initiative will allow TV shows and films to display an onscreen badge that tells viewers the show they're watching has been certified by the group Got Your 6, which derives its name from military slang for "I've got your back." To be approved, the film or show must cast a veteran, tell a veteran story, have a story written by a veteran or use veterans as resources.

"We hope our country will welcome back our veterans — not by setting them apart but by fully integrating them into the fabric of our communities," Mrs. Obama said.

Mrs. Obama also came to the defense of "American Sniper" — about Kyle, considered the most lethal sniper in U.S. military history. It has become a box-office sensation and has strong supporters but has also weathered a growing storm of criticism that the film glorifies murder and serves as war propaganda.

"While I know there have been critics, I felt that, more often than not, this film touches on many of the emotions and experiences that I've heard firsthand from military families over these past few years," she said.

Chris Marvin, managing director of Got Your 6 and a former U.S. Army officer and Blackhawk helicopter pilot, said their campaign isn't hoping to show veterans in a good light but in an honest one.

"Most Americans tell us that they only see veterans portrayed as broken or as heroes who walk on water in film and television," he said by phone. "We're missing something in the middle. Veterans are everyday people.

"They're your next door neighbor who helps you bring your garbage cans back when they blow away. They're your kids' fifth-grade math teacher. It's the person running for city council," he added. "You see them every day in your own life but you don't see them on film or television."

The Got Your 6 group was launched in 2012 to enlist Hollywood in the effort to discourage stereotypes and promote more accurate representation of the 2.6 million soldiers coming home over the past 10 years. Surveys have found that many Americans presume veterans suffer from post-traumatic stress disorder, are homeless or are addicted to drugs or alcohol.

The group has taken lessons from other successful efforts to change national viewpoints, including increasing gay rights, reducing teen pregnancies, encouraging colonoscopies, improving animal rights and reducing drunken driving. It has identified Hollywood as an engine of cultural change.

"This is more of a challenge than anything else. We're challenging the entertainment industry — myself included — to live up to the responsibilities inherent in the powers we have and with the reach that we have," said Charlie Ebersol, a producer and creator of the "6 Certified" program.

Ebersol said films like 1987's "Full Metal Jacket" by Stanley Kubrick and Clint Eastwood's new "American Sniper" would likely be eligible for certification because they portray veterans accurately, even if the soldiers in those films aren't representative of the population of veterans.

Mrs. Obama cited TV shows including "Nashville" and "Doc McStuffins" as ones that share stories of "our veterans in new and meaningful ways." She said telling veterans' stories honestly makes for "tremendous TV and movies" and "are good for business as well."

Ebersol had his own list of shows with positive veteran portrayals, including the Jay Pritchett character in "Modern Family," Sam Waterston's portrayal of veteran Charlie Skinner on "The Newsroom" and Seth Rogen's guest role as a veteran on "The Mindy Project." In all them, being a veteran wasn't their defining characteristic.

"We have a real opportunity to go way beyond the platitudes of the entertainment industry. We love to say, 'I support the troops!' and 'I've got a yellow ribbon!' but there's an actual, tangible way to make a difference. That's what the challenge is here."

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Online: http://www.gotyour6.org

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Mark Kennedy is at http://twitter.com/KennedyTwits

A History Of LGBT Art Being Too Offensive And Irreverent For Mainstream Eyes (NSFW)

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Offensive. Irreverent. Lurid. Debased. Risky. Obscene. Indecent. Degenerate. Vulgar. Debauched. Depraved. Lewd. These are just some of the words critics used to describe art that, well, just doesn't cut if for mainstream audiences.

For example, some of these words were used to describe the late Robert Mapplethorpe's photography, a kind of image making that leaned heavily on the side of explicit homoeroticism. In 1988, Washington, D.C.'s Corcoran gallery showed a collection of more than 150 of Mapplethorpe's works in a retrospective dubbed "The Perfect Moment." Unfortunately, contrary to the title, some saw the depictions of sex as nothing more than "dirty pictures." Former Republican Senator Jesse Helms was among them. He especially didn't care for the fact that funding from the National Endowment for the Arts had helped launch the Mapplethorpe exhibition.

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A visitor looks at photographs by US photographer Robert Mapplethorpe during the Paris Photo Fair held at the Grand Palais on November 12, 2014 in Paris, France. (Photo by Chesnot/Getty Images)


Flexing his political muscles, Helms moved to support an amendment that would prevent NEA money from being used to “promote, disseminate or produce obscene or indecent materials, including but not limited to depictions of sadomasochism, homoeroticism, the exploitation of children, or individuals engaged in sex acts; or material which denigrates the objects or beliefs of the adherents of a particular religion or non-religion.”

The amendment didn't hold. But the Corcoran canceled the show. Mapplethorpe had already died, but his work was censored without him.

"In this current climate of confusion, exaggeration and hyperbole, it would be very difficult for an artist like Mapplethorpe, who is very controversial, to have a good viewing of his work in Washington," the late NEA chairman Livingston Biddle explained in 1989. (Yes, his name was Livingston. Biddle.) "I think the decision [to cancel the show] is beneficial to arts."

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David Wojnarowicz, Still from A Fire in My Belly (A work in progress), 1986-87, Color and b&w, silent, Super 8mm film on video, 20:55 minutes. Courtesy of the Estate of David Wojnarowicz and P.P.O.W.


Fast forward to 2010, and David Wojnarowicz (that's pronounced voy-nah-ROH-vitch) suffered through similar posthumous denigration. His work -- a four-minute excerpt from a 1987 video piece titled "A Fire in My Belly" -- was included in an exhibition at D.C.'s National Portrait Gallery. Until it wasn't. The Catholic League took issue with a certain eleven seconds contained within that excerpt that showed ants crawling over a crucifix. Once the phrase "hate speech" was tossed into the wind, the damage was done. Wojnarowicz's work was removed from a show equipped with yet another curious title: "Hide/Seek."

"Wojnarowicz believed, as have many artists, that the outsider position is a valuable one, and with difference comes responsibilities," Holland Cotter defensibly declared in a review of "Hide/Seek" in 2010, "resistance to acceptance at any cost being one."

In 2015, we like to think we're far removed from the "culture wars" of the nineties. And then Andres Serrano falls under the chopping block yet again. So today, yesterday and tomorrow are better times than any to confront the trends of censorship history. And the Leslie-Lohman Museum of Gay and Lesbian Art is probably better equipped than most to tackle the task.

In an exhibition titled "Irreverent: A Celebration of Censorship," Leslie-Lohman explores how condemnations like "too risky" and "offensive" have affected the trajectory of LGBTQ art. The pieces on view next month will showcase the multimedia work of 17 artists that toy with queer content including South African artist Zanele Muholi, feminist pioneer Harmony Hammond, Native American artist Kent Monkman and Mexican-born Queer Chicana artist Alma Lopez. The late Mapplethorpe and Wojnarowicz will lead the pack.

“The exhibition draws inspiration from the innovative responses to watershed moments in the history of censoring LGBTQ art in Canada, England, Ireland, the Netherlands, South Africa, Sweden, Turkey, and the United States," exhibition curator Jennifer Tyburczy explained in a press release. "In concept, the show is principally drawn from two events: the censorship of Robert Mapplethorpe’s art in the 1980s and 1990s and the more recent withdrawal of David Wojnarowicz’s 'A Fire in My Belly' from the National Portrait Gallery in 2010. In practice, it seizes on the international fame of these controversies to delve deeper into the many ways that censorship functions in queer artistic life.”

Sex, Tyburczy further asserts, is the point upon which the show pivots. Because hidden behind all the synonyms for obscene is an implicit bias against minority sexual preferences. "The exhibition shows how the defamers of queer life have consistently used sex as a political tool to silence all kinds of minority voices on issues that range from immigration to religion, to race, gender, and disability, to globalization and capitalism.”

Below is a preview of "Irreverent," which will be on view at Leslie-Lohman in New York City from February 13 to May 3, 2015. For more on the history of Leslie-Lohman, check out our profile on the institution here.





This exhibition will be the featured exhibition of the Queer Art Caucus of the College Art Association ‘s 2015 national convention scheduled in New York in February. A panel will be presented on the exhibition at the conference.

Goodbye Marfa, Texas

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"Did you go to the Beyoncé place? Did you even do anything in Marfa?" -- Concierge at the Camino Real hotel in El Paso, January 2015. Image via Tumblr.






When we love something we inevitably ruin it with our enthusiasm. The pleasure turns passé, the charm disappears, we move on to the next shiny thing. Marfa, Texas, is a city on the brink of proving this rule. For those new to Marfa: it is a beautiful, odd, art-filled place at the western edge of Texas, three hours from the nearest airport. This is only its latest incarnation. Starting in the late 19th century, it was a rail stop for oilmen, then a watering hole for ranchers. Today, because of a man named Donald Judd, local Marfans are losing ground to transplants from New York City and Seattle, the kind of people who thought they’d never set foot in Texas.

Judd, a native of Missouri, died of cancer in 1994. But his legacy lives on in the one-stoplight city he made his home. An artist who came to define American minimalism, he left the energy of early 1970s Soho in search of an asset he considered better than paint on a flat surface: in his words, “actual space.” He was a doer and a thinker -- an artist who started his career as an art critic. He looked like a slimmer, kinder Hemingway. Perennially bearded, shimmering between sleek and gruff. The type who could build a table and just as easily analyze its aesthetics.

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A portrait of the artist himself, the late Donald Judd. (Getty)


For all his interest in the wild, Judd liked order. When he died, he left behind rules, on how and when the rest of us could interact with his work. These strictures are upheld by the two foundations that control his work: the Chinati Foundation, which oversees some of Judd’s Marfa properties, and the Donald Judd Foundation, handling the rest from an office in Manhattan.

Questioning Judd’s authority as carried out by these institutions can result in comic unpleasantness, as if you’ve insulted Ronald Reagan around Sarah Palin’s dinner table. On a recent trip to Marfa with my husband, the misstep came within the first hour, during a tour of Judd’s home and studios run by the Judd Foundation.

Our mistake was using that catch-all for structural art, the word “installation.”

“The 'i' word,” our guide corrected us. “Judd never liked to say ‘install’ or ‘installation’ when talking about his work.”

The extent to which this was true was staggering. When later in the tour my husband casually asked if Judd had installed the windows in the studio himself, the response he met was silence. “I mean put them in himself,” he stumbled, trying to make things right. After all, what other word was there to use?

The guide did not seem sympathetic. “He did nothing himself,” he replied stonily, his eyes already searching for someone else to call on.

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The wire image that launched a thousand travel section profiles. (AP)


The irony, of course, is that Marfa’s appeal was always its edge-of-the-planet vibe. Today, what with all the protocol, one can end up feeling incredibly observed.

Intense media scrutiny has contributed to this illusion, making Marfa seem less the middle of nowhere than the center of the universe. It started in earnest in 2005, with the opening of Prada Marfa, a photogenic fake store stocked with actual Prada shoes, by the Scandinavian art duo Elmgreen and Dragset. Increasingly, new restaurants, hotels, and creative personalities are scoring column inches.

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A traveler checks into El Cosmico, a modern-day kibbutz in Marfa that epitomizes the city's desert-chic brand, complete with $200 moccasins in the gift store. (Flickr)


The hermetic sensibility is buoyed by Marfa’s changing demographics. In recent years, real estate has become prohibitively expensive for longtime locals, turning the tiny city of some 2,000 residents into something closer to a ritzy suburban enclave for the world’s wealthy. Crazily soaring property values have led reporters to troop in. Their assessment: police officers, teachers -- those workers who run a society’s critical, if unglamorous, machinery -- are moving out, even as wealthy New Yorkers settle into second homes.

In this brave new world, European art hounds mingle with Austin good ol’ boys and girls vaguely aware that Marfa is a party. The latter are rarely there for Judd. On the grounds of El Cosmico, a hippie campground with enough cachet that Beyoncé stayed there during a much-Tumblred tour of the region, I found a couple who confessed to knowing nothing about Judd. They were visiting for the energy, and that was all.

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Judd's legendary sequence of concrete blocks, on the Chinati property south of Marfa city center.


If there is a poetry to this expansion, it's that Judd loved imperfect multiples. His signature works riff on a concept -- rows of aluminum boxes each cut with unique angles, or a line of rods sized by the Fibonacci sequence. In Marfa too, every new attraction channels the last, while changing the spirit of the whole enterprise ever so slightly.

It happens: Tourism swallows, ouroboros-like, the original mystique of a place. Judd wouldn’t have moved to this Marfa, but he might recognize its shape. Within his lifetime, Soho too turned from a no-man’s land, to an artist’s haven (under his watch), to a retail juggernaut. Indeed, Judd could have been describing Marfa when he wrote during the christening of Soho of a likely future: “tourist shops and restaurants, bad art and high rents.”

And yet, Marfa is still a wonder. Above the scrub of cactus and waves of grass are the improbable galleries and restaurants -- so spare and low you could mistake them for the adobe homes common to the region. Higher still rise elegant municipal buildings befitting a legislative capital (Marfa is the seat of Presidio County). A picture-perfect courthouse dolloped in cupolas contrasts with a block of bleached art deco buildings that form the square, each embellished with only a few colorful tiles. All of it shifts under the miracle that is West Texas light.

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The exterior of the Ballroom Marfa, an art, music and cinema center founded in 2003.


Marfa is emblematic of the West: cattlemen, artists, and soldiers have all gotten what they needed here. Part of its usefulness to Judd came in the form of its many disused buildings of warfare, where for much of the last century the federal government had stored the stuff of war, from weapons to German prisoners.

Judd converted two such artillery sheds into window-walled galleries now overseen by Chinati. Together, they hold 100 boxes made only of milled aluminum, each about the size and shape of a small kitchen island. The works are untitled, as are most of Judd’s. But of all his works, the boxes are truly unforgettable. They embody the twisted simplicity of minimalism, what the composer Philip Glass (who once played a concert in Judd’s Soho loft), calls “a binary way of thinking.”

Each box looks whole. Approach any one and the hidden design reveals itself -- a cube of mass scooped out of the top, a triangle of space etched into the side. Our guide, John, a second generation Marfan who fell into the job for money, found himself transfixed from his first day by the “floating” boxes, cut such that the cube itself seems to outline a small, dense one.

The effect of this patterned randomness is akin to experiencing a composition by Glass himself, who is notorious for intercutting unceasing blocks of repeated notes with sudden, new notes. Lulled into a state of expectation, your senses jump at variation.

Judd outsourced the actual creation of the boxes, as he did much of his large work, to a construction firm in Connecticut. The outer dimensions are standard -- 41 by 51 by 72 inches -- but the designs his own. Shameless mass production was one way to reject what had come before. Formalized sculpture was the enemy. Retaliating against the European churn of nudes, he lassoed light into silvery cubes.

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There's no telling how this photo, obtained via Flickr, got approved.


It can all feel like magic. With each step, a few of the boxes seemed to disappear, an illusion brought on by the play of light. The windows were like boxes too, holding ribbons of grass and sky. In the distance stood a trail of concrete blocks also by Judd, sentinels at the edge of his kingdom.

He had harnessed the elements. An irresistible urge to share washed over me, via Facebook, Instagram, whatever means might get people here, no matter the consequences. Who cared about high rents? Judd made a place meant to be seen.

But Chinati rules prevailed: no photographs.

Ewan McGregor On The Challenges Of Playing Jesus

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Ewan McGregor's sandals are following in the footsteps of Max von Sydow, Willem Dafoe, Robert Powell, Christian Bale and Jim Caviezel. With "Last Days in the Desert," which premiered last week at the Sundance Film Festival, McGregor becomes the latest to take on the role of Jesus. Unlike the other actors' projects, which dramatize or twist the events of the Gospels, the details of McGregor's portrayal aren't plucked directly from scripture. Yet, to the credit of writer/director Rodrigo García ("Albert Nobbs," "Six Feet Under"), it would be hard to call the film non-biblical.

Set during the final leg of Jesus' 40-day fast in the wilderness of Judea, "Last Days in the Desert" finds the holy man encountering, first, Satan (also played by McGregor), who fills his head with self-doubt, and, soon after, a family (Ciarán Hinds, Tye Sheridan and Ayelet Zurer) dealing with their own father-son issues. The desert dwellers he encounters are not figures from Christian credo, allowing the film to fill in holes in a chapter of Jesus' life that isn't fully enunciated in the Bible. Shot by Emmanuel Lubezki ("Gravity," "Birdman") in Southern California's Anza-Borrego Desert, "Last Days" is a meditation on the notions of faith and spiritual nourishment, particularly as they relate to familial struggles. HuffPost Entertainment sat down with McGregor at Sundance to discuss the inevitable controversy that stems from a nonconventional take on the son of God.

Did you grow up with a religious background?
I didn’t. I grew up in a small town in Scotland, and Christianity was part of our schooling, I suppose. I went to Sunday school as a kid. At school, special occasions were marked, like Easter and Christmas, and the school was attached to a church that we had music things in. But I didn’t have religious parents and I wasn’t brought up in a religious way, no.

How did playing Jesus come about?
I met Rodrigo on holiday. Our DP, Emmanuel Lubezki, is a friend of mine. Our daughters are friends, so we know each other. We hadn’t worked together; just our kids are in school together. We went to spend Christmas with them down in Mexico, and Rodrigo was there and another friend of theirs. We got on very well; it was a great holiday and we all had a great time. It was a nice experience. After that, I got sent this script from his producer. They said to me that Rodrigo was embarrassed to come forward to me because we’d met socially and he didn’t want to suddenly break that relationship. I read the script because I really like him and I think that’s more important than anything else with your director, that you get on.

last days in the desert

Did you find yourself reading the Bible to prepare for the film?
I did. I read a lot of different things. I read, of course, some of the passages of the Bible. I read some books that have been written about Jesus, but I didn’t choose them very well. I read books that were mainly trying to take the religiousness or take the Bible out of the Jesus story and focus on who he really was, and I found them to be not of any use to me because I was playing Jesus whose father is God. That’s who Rodrigo had written about. Although we are showing, I hope, a Jesus who is a man and who is a human being, he’s also the son of God. So these books I was reading that were sort of trying to remove the spin, if you’d like -- that’s what I suppose their intention was -- weren’t helping me anyway. In the end, as I usually do with research, I get to a point where I’m not an academic person and I find that the sort of academic research for a character leads me not to anything I’m going to be able to play. So I sort of swept it all aside and started thinking about, "Who am I playing?" I’m playing a man who’s trying to speak to his dad and he’s having problems speaking to his dad. And when I made it more simple like that, it became much more easy to play, or it became more obvious to me how I was going to play it.

Anytime someone is cast as Jesus there's a camp that's angry because he doesn't fit their image of what Jesus looked like. What do you say to anyone who challenges your casting as a white man, considering he's thought to have been Middle Eastern?
I am a white man and I was offered this part and I said yes. I wasn’t going to turn it down because I’m not. That was it.

Everything outside of Jesus trekking through the desert seems not to have been culled from the Bible.
No, and it’s not a biblical movie. It’s a film about the relationships between fathers and sons, I think. All of the scenes are about that, really. There are a few scenes between the boy and his mother, so in broader terms, a film about the relationship between parents and their children, you could say. But there are many more scenes about fathers and sons than anything else, so it wasn’t really a film attempting to tell a story about Jesus from the Bible. This story isn’t in the Bible, but it is, I hope, the Jesus from the Bible. I like to think people who are religious, people who do believe, and there’s a wonderful piece written in Christianity Today that suggests that: that although the story is not in the Bible, it does feel like the Jesus from the Bible.

Would it bother you if religious moviegoers condemn the film because it isn't a fundamentalist adaptation?
Yes, I would probably be disappointed. I think so. I’m sensitive about my work; I care about it. And I would feel that I’d failed if people felt like that. There might be people who don’t believe that we should invent stories roundabout the figure of Jesus. Now that’s not something I can answer to. I don’t feel that way, but I’m respectful of people’s different opinions, so I would respect somebody if they felt that way. But I would hope even if that was the case that they wouldn’t watch my portrayal of Jesus and feel like I’d done him a disservice. I would be upset if somebody thought that because I really felt the responsibility of playing him and I tried to live up to that responsibility every day.

Talk to me about filming the dual role of Jesus and the devil, which often required you to act opposite yourself. Did you have someone feeding you lines?
I had an actor to work with. I had Nash Edgerton, who’s been my stunt double since "Moulin Rouge!" and "Episode II" and "Episode III" of the "Star Wars" films, and many, many films we’ve worked on together. He’s also a filmmaker, he’s a director, and he’s acted with me as well in a couple of films. In "Son of a Gun," he plays our getaway driver. He was coordinating our cliff stunt, which is a quite dangerous sequence on the cliff with real actors going over the edge. It had to be very safe, and it was very safe. Because he was organizing that, I asked him to play opposite me in these scenes. So he learned and performed the scenes with me. I would be Jesus first and he would be the devil, and we would swap and then shoot the other side of the scene. Sometimes we’re looking over his shoulder, sometimes his hands. But it’s only because I was playing with somebody who was playing those scenes with me that it works as well as it does. I’ve seen it not work so well, you know, somebody acting with themselves, if you like. I did a film called "The Island" with Michael Bay, and I was playing a clone of somebody and there were scenes where the clone meets the person he’s cloned from, so I had experienced it before. But it works best like that, when you’ve got somebody that’s not just feeding you lines but actually playing the scene with you.

What's it like working on a movie shot by Emmanuel Lubezki? What's his process?
He’s an extraordinary artist, and I think the truth is I don’t know. I don’t know what his process was for "Gravity" because I wasn’t there. It’s almost, how could that man have shot this film? And this film and "The Tree of Life"? They’re so different from one another. So that’s why he’s a real artist, because he’s making the film look like the film should look, and it’s got nothing to do with the last one. What I will say is I loved watching him with Rodrigo. I don’t know how far their relationship goes back, but it's a long, long way. They were like two halves of a brain. They would disagree about some things, very rarely, but Chivo totally challenges himself. He never used any lights. Out of a 24-day shoot, he used lights for two days of it: the interior of the tent and two or three scenes at night -- he’d use a few lights. Other than that, he was using natural light.

As moviegoers, we feel like we should expect a certain artistry with Lubezki's movies. Do you find that he's different from other DP's?
We never shot the two angles of a scene in the same location ever. So we would play a scene like this, they would shoot you, and then we would walk miles to find the next place to shoot me. So the two backgrounds have got nothing to do with each other usually. I’d be interested to do a film with him -- God, I’d love to work with him again on anything -- but it would be interesting to work with him where he is lighting, maybe where we’re shooting green-screen work. It would be fascinating to see that side of him because here he was using what we had. And he was using the time of day more efficiently. It’s the desert, so you have a little poetic license there, I guess. But it was very rare that we would shoot this way, turn the camera and shoot that way. We’d always be walking in between those two things.

It's really the opposite of "Gravity."
Right. He always wanted to be shooting when the sun was coming up. Those hours just after the sun came up, and sometimes depending on the cloud base, that period of time would last longer than others. Some days you had really beautiful light until 9 o’clock in the morning. Other days you had beautiful light until 11 o’clock in the morning because there was clouds. It would just depend -- and then the period of time just a couple hours before the sunset and after the sun has set, that beautiful window of light. He was sort of painting with that. He was using the sun and the time of day to make this picture. So we very rarely would be shooting stuff in the middle of the day or on either side of lunch. It was usually time for rehearsal and finding locations.

I'll close by asking about your expectations for the new "Star Wars" movie.
I have no idea!

Have you seen the trailer?
I watched it over someone’s shoulder on their iPhone. I didn’t watch it properly. I’ve got no feelings about it at all. I’m looking forward to seeing it, I suppose, as much as the next man.

Is it a relief not to have to concern yourself with how people will react to the new movies?
I never bothered about what they felt about mine anyway, so I don’t have that feeling. I’ll enjoy watching it as a filmgoer as much as anyone else, I’m sure. I’m interested to see what the storylines are. I never talked about it with George Lucas. I knew there were three other chapters, but I never asked him what they were. So I know as much about it as you do.
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